Ezekiel 7:16
The survivors will escape and live in the mountains, moaning like doves of the valley, each for his own iniquity.
The survivors
This phrase refers to the remnant of Israel who will escape the impending judgment. In Hebrew, the word for "survivors" is "פְּלֵיטִים" (peleitim), which conveys the idea of those who have narrowly escaped destruction. Historically, the concept of a remnant is significant in the Old Testament, symbolizing hope and continuity of God's covenant with Israel despite widespread judgment.

will escape
The Hebrew root "מָלַט" (malat) means to slip away or deliver oneself. This implies that the survivors will not be saved by their own strength but by divine intervention. The notion of escape here is not just physical but also spiritual, as they are being delivered from the consequences of their collective sin.

and live in the mountains
Mountains in biblical times were often places of refuge and safety. The Hebrew word "הָרִים" (harim) signifies not only physical elevation but also a place set apart. This imagery suggests that the survivors will find a place of protection and perhaps a new beginning, reminiscent of how Lot fled to the mountains to escape the destruction of Sodom and Gomorrah.

moaning like doves of the valley
The dove, or "יוֹנָה" (yonah) in Hebrew, is a symbol of innocence and lamentation. The moaning indicates deep sorrow and repentance. Doves are known for their mournful cooing, which here symbolizes the profound grief and regret of the survivors as they reflect on their sins. The "valley" suggests a low point, both geographically and spiritually, emphasizing their humility and contrition.

each for his own iniquity
This phrase underscores personal responsibility for sin. The Hebrew word for "iniquity" is "עָוֹן" (avon), which denotes guilt or moral perversity. The survivors' lament is not just for the collective sins of the nation but for their individual transgressions. This personal acknowledgment of sin is crucial for genuine repentance and restoration in the biblical narrative.

Persons / Places / Events
1. Survivors
These are the remnants of Israel who escape the impending judgment and destruction prophesied by Ezekiel. They represent those who have been spared but are still deeply affected by the consequences of their nation's sins.

2. Mountains
In biblical times, mountains often symbolized places of refuge and safety. Here, they are depicted as the physical location where the survivors find temporary safety.

3. Doves
The imagery of doves moaning is used to convey deep sorrow and mourning. Doves are often associated with peace and innocence, highlighting the contrast between their nature and the lamentation they express.

4. Valleys
Valleys in the Bible can symbolize low points or places of vulnerability. The mention of doves in the valleys emphasizes the depth of the survivors' despair.

5. Iniquity
This refers to the sin and moral corruption that led to the judgment. Each survivor mourns for their own personal sins, recognizing their part in the collective guilt of the nation.
Teaching Points
Recognition of Sin
The survivors' mourning for their own iniquity highlights the importance of personal accountability and repentance. We must acknowledge our sins and seek God's forgiveness.

Seeking Refuge in God
Just as the survivors fled to the mountains, we are called to seek refuge in God during times of trouble. He is our ultimate place of safety and security.

The Consequences of Sin
This passage serves as a sobering reminder of the consequences of sin. It affects not only individuals but entire communities and nations.

Hope for the Remnant
Despite the judgment, there is hope for those who survive. God often preserves a remnant to fulfill His purposes, reminding us of His mercy and faithfulness.

Mourning and Transformation
The deep mourning of the survivors can lead to transformation and renewal. True repentance involves a heartfelt sorrow for sin and a commitment to change.
Bible Study Questions
1. How does the imagery of doves moaning in the valleys enhance our understanding of the survivors' emotional state in Ezekiel 7:16?

2. In what ways can we seek refuge in God during our own times of trouble, as the survivors sought refuge in the mountains?

3. How does personal accountability for sin play a role in our spiritual growth and relationship with God?

4. What lessons can we learn from the concept of a remnant being preserved, and how does this apply to the church today?

5. How can mourning for our own iniquity lead to genuine repentance and transformation in our lives? Consider connections to other scriptures that discuss repentance and renewal.
Connections to Other Scriptures
Jeremiah 9:1
This verse also uses the imagery of mourning like doves, connecting the emotional response to sin and judgment.

Isaiah 2:19
Describes people fleeing to the mountains in fear of the Lord's judgment, similar to the survivors in Ezekiel.

Psalm 55:6-7
Expresses a desire to escape to the wilderness, akin to the survivors seeking refuge in the mountains.

Matthew 24:16
Jesus instructs those in Judea to flee to the mountains during times of tribulation, echoing the theme of seeking refuge.

Revelation 6:15-16
Depicts people hiding in caves and mountains during the end times, paralleling the imagery of seeking safety from divine wrath.
MourningJ.R. Thomson Ezekiel 7:16
The Limitation of the Power of RichesW. Jones Ezekiel 7:12, 13, 19
Fallacious DeliveranceJ.D. Davies Ezekiel 7:16-22
People
Ezekiel
Places
Jerusalem
Topics
Death, Doves, Escape, Escaped, Fugitives, Iniquity, Moaning, Mountains, Mourning, Noising, Places, Safely, Secret, Sin, Sins, Survivors, Valleys
Dictionary of Bible Themes
Ezekiel 7:16

     4636   dove

Ezekiel 7:16-18

     6227   regret

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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