Ezekiel 7:15
The sword is outside; plague and famine are within. Those in the country will die by the sword, and those in the city will be devoured by famine and plague.
The sword is outside
The phrase "The sword is outside" refers to the imminent threat of military invasion and violence. In the Hebrew context, the word for "sword" (חֶרֶב, chereb) often symbolizes war and divine judgment. Historically, this reflects the Babylonian siege of Jerusalem, where the external threat was very real and present. Theologically, it serves as a reminder of the consequences of turning away from God's commandments, as the Israelites had done. The sword represents the physical manifestation of God's judgment against a nation that has forsaken His ways.

plague and famine are within
"Plague and famine are within" speaks to the internal devastation that accompanies external threats. The Hebrew word for "plague" (דֶּבֶר, deber) can also mean pestilence, a common form of divine punishment in the Old Testament. "Famine" (רָעָב, ra'av) signifies a severe shortage of food, often seen as a direct result of disobedience to God. This phrase highlights the comprehensive nature of God's judgment, affecting both the external and internal aspects of life. It serves as a sobering reminder that sin leads to both physical and spiritual desolation.

Those in the field will die by the sword
This phrase underscores the inevitability of judgment for those who are outside the city, in the open fields. The "field" represents vulnerability and exposure, where there is no protection from the invading forces. The use of "die by the sword" reiterates the certainty of death for those who are unprotected. It is a call to recognize the futility of relying on one's own strength or position when facing divine judgment. Historically, this was a literal reality for those who attempted to flee the Babylonian army.

and those in the city will be devoured by famine and plague
The city, often seen as a place of refuge and safety, is not spared from judgment. "Devoured by famine and plague" indicates the inescapable nature of God's wrath. The Hebrew word for "devoured" (אָכַל, akal) conveys a sense of being consumed or destroyed. This phrase serves as a stark warning that no place is safe from the consequences of sin. It emphasizes the totality of God's judgment, affecting every aspect of life and leaving no room for escape. Spiritually, it calls believers to seek refuge not in physical structures but in the Lord Himself.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is delivering God's message of impending judgment on Jerusalem and Judah due to their persistent sin and rebellion.

2. Jerusalem
The city facing imminent destruction due to its inhabitants' idolatry and disobedience to God. It serves as the central location of the prophecy.

3. Babylonian Exile
The historical context of Ezekiel's prophecies, where the Israelites are experiencing the consequences of their unfaithfulness to God.

4. Sword, Plague, and Famine
Symbols of God's judgment. The sword represents external threats and warfare, while plague and famine signify internal suffering and divine punishment.

5. Field and City
Represent the totality of the land and its people, indicating that no one will escape God's judgment, whether they are outside in the fields or inside the city.
Teaching Points
The Certainty of God's Judgment
God's warnings through His prophets are not idle threats. The fulfillment of these prophecies in history underscores the certainty of His judgment against sin.

The Consequences of Sin
Sin has real and devastating consequences. The imagery of sword, plague, and famine serves as a stark reminder of the seriousness of turning away from God.

God's Sovereignty in Judgment
God is sovereign over all events, including judgment. He uses various means to accomplish His purposes, demonstrating His control over both natural and human affairs.

The Call to Repentance
While judgment is certain, God's desire is for repentance. The warnings serve as a call to turn back to God and seek His mercy.

Hope in God's Faithfulness
Even in judgment, there is hope. God's ultimate plan includes restoration and redemption for those who turn to Him in faith.
Bible Study Questions
1. How does the imagery of sword, plague, and famine in Ezekiel 7:15 reflect the consequences outlined in Leviticus 26 and Deuteronomy 28?

2. In what ways does the certainty of God's judgment in Ezekiel's time encourage us to live righteously today?

3. How can we see God's sovereignty in the events described in Ezekiel 7:15, and how does this understanding affect our trust in Him?

4. What steps can we take to heed the call to repentance in our own lives, in light of the warnings given to Jerusalem?

5. How does the message of hope and restoration found in other parts of Ezekiel provide comfort amidst the harsh realities of judgment?
Connections to Other Scriptures
Leviticus 26 and Deuteronomy 28
These chapters outline the blessings for obedience and curses for disobedience, including sword, plague, and famine, which are echoed in Ezekiel's prophecy.

Jeremiah 14
Jeremiah also speaks of sword, famine, and plague as instruments of God's judgment, reinforcing the message of inevitable consequences for sin.

Revelation 6
The imagery of sword, famine, and plague is mirrored in the apocalyptic visions, showing the continuity of God's judgment throughout Scripture.
The Hand of the Dock on the Hour of DoomJ.D. Davies Ezekiel 7:1-15
The Limitation of the Power of RichesW. Jones Ezekiel 7:12, 13, 19
People
Ezekiel
Places
Jerusalem
Topics
Consume, Devour, Devoured, Die, Dies, Dieth, Disease, Famine, Field, Inside, Open, Outside, Pestilence, Plague, Sword, Town, Within
Dictionary of Bible Themes
Ezekiel 7:15

     4823   famine, physical

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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