Deuteronomy 24:12
If he is a poor man, you must not go to sleep with the security in your possession;
If he is a poor man
The Hebrew word for "poor" here is "עָנִי" (ani), which refers to someone who is afflicted, humble, or economically disadvantaged. In the ancient Israelite society, poverty was a significant concern, and the Law given through Moses often emphasized the protection and fair treatment of the poor. This phrase sets the stage for a compassionate approach to those who are less fortunate, highlighting God's heart for justice and mercy. The poor were often vulnerable to exploitation, and this commandment serves as a safeguard against such injustices.

you must not go to sleep
The phrase "go to sleep" in Hebrew is "תִּשְׁכַּב" (tishkav), which literally means to lie down or rest. This instruction implies an ongoing responsibility and awareness of the needs of others, even in one's personal time of rest. It underscores the importance of prioritizing the well-being of others over personal comfort. In a broader spiritual sense, it calls believers to remain vigilant and compassionate, reflecting God's character in their daily lives.

with the security in your possession
The term "security" refers to a pledge or collateral, often a garment, given by a borrower to a lender. In Hebrew, this is "עֲבֹט" (abot), which signifies a tangible item held as a guarantee for a debt. The cultural and historical context of this practice reveals a system where personal items, sometimes essential for daily living, were used to secure loans. The command not to keep such security overnight for a poor man is a profound expression of mercy and respect for human dignity. It acknowledges the basic needs of the borrower and ensures that their immediate well-being is not compromised. This principle reflects the broader biblical theme of loving one's neighbor and acting justly, as seen throughout the Scriptures.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The audience receiving the laws, God's chosen people, preparing to enter the Promised Land.

3. Promised Land
The land of Canaan, which the Israelites are about to enter, where these laws will be applied.

4. Poor Man
Represents the vulnerable and needy within the community, whom the law seeks to protect.

5. Security/Pledge
An item given as collateral for a loan, often a garment or cloak, which is essential for the poor man's survival.
Teaching Points
Compassionate Justice
The law reflects God's heart for justice and compassion, especially towards the poor. Believers are called to act justly and love mercy, ensuring that their actions do not exploit or harm the vulnerable.

Respect for Human Dignity
By requiring the return of a poor man's pledge, the law upholds the dignity of every individual. Christians are reminded to treat all people with respect and honor, recognizing their inherent worth as God's creation.

Trust in God's Provision
The command to return the pledge before nightfall requires trust in God's provision. Believers are encouraged to rely on God rather than material security, trusting Him to meet their needs as they obey His commands.

Community Responsibility
The law emphasizes the community's role in caring for its members. Christians are called to be active participants in their communities, looking out for the needs of others and providing support where needed.
Bible Study Questions
1. How does Deuteronomy 24:12 reflect God's character and His concern for justice and mercy?

2. In what ways can we apply the principle of returning a poor man's pledge in our modern context?

3. How do the teachings in Deuteronomy 24:12 challenge us to rethink our attitudes towards material possessions and security?

4. What are some practical ways we can ensure that we are treating others with dignity and respect, especially those who are vulnerable or in need?

5. How can the principles found in Deuteronomy 24:12 be seen in the teachings of Jesus and the New Testament, particularly in relation to caring for the poor and needy?
Connections to Other Scriptures
Exodus 22:26-27
This passage also addresses the return of a poor man's cloak before sunset, emphasizing compassion and justice.

Leviticus 19:13
Highlights the importance of not oppressing your neighbor and ensuring fair treatment of workers, reflecting the broader principle of justice.

Proverbs 22:22-23
Warns against exploiting the poor, promising that the Lord will plead their cause.

James 2:15-16
Encourages believers to meet the physical needs of others, not just offer words of goodwill, aligning with the spirit of Deuteronomy 24:12.
Prohibited PledgesD. Davies Deuteronomy 24:6, 10-13
The Treatment of the PoorJ. Orr Deuteronomy 24:6-15
Consideration for the Poor and NeedyR.M. Edgar Deuteronomy 24:10-22
People
Israelites, Levites, Miriam, Moses
Places
Beth-baal-peor, Egypt
Topics
Lie, Needy, Pledge, Poor, Possession, Property, Sleep
Dictionary of Bible Themes
Deuteronomy 24:12

     8243   ethics, social

Deuteronomy 24:10-12

     5329   guarantee

Deuteronomy 24:10-13

     5274   credit
     5444   pledges

Deuteronomy 24:12-15

     5449   poverty, remedies
     8810   riches, dangers

Library
The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

But I Marvel, If, as it is Allowed to Put Away a Wife Who...
7. But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; [1950] whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer,
St. Augustine—On the Good of Marriage

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

On the Journey to Jerusalem - Departure from Ephraim by Way of Samaria and Galilee - Healing of Ten Lepers - Prophetic Discourse of the Coming
The brief time of rest and quiet converse with His disciples in the retirement of Ephraim was past, and the Saviour of men prepared for His last journey to Jerusalem. All the three Synoptic Gospels mark this, although with varying details. [4875] From the mention of Galilee by St. Matthew, and by St. Luke of Samaria and Galilee - or more correctly, between (along the frontiers of) Samaria and Galilee,' we may conjecture that, on leaving Ephraim, Christ made a very brief detour along the northern
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 24:12 NIV
Deuteronomy 24:12 NLT
Deuteronomy 24:12 ESV
Deuteronomy 24:12 NASB
Deuteronomy 24:12 KJV

Deuteronomy 24:12 Commentaries

Bible Hub
Deuteronomy 24:11
Top of Page
Top of Page