Deuteronomy 19:9
and if you carefully keep all these commandments I am giving you today, loving the LORD your God and walking in His ways at all times, then you are to add three more cities to these three.
if you carefully observe
The Hebrew root for "observe" is "שָׁמַר" (shamar), which means to guard, keep, or watch over. This implies a diligent and intentional effort to adhere to God's commandments. In the historical context, this was a call to the Israelites to be vigilant in their obedience, reflecting a heart fully committed to God's laws. It underscores the importance of not just passive acknowledgment but active engagement with God's word.

all these commandments
The phrase emphasizes the totality and completeness of God's law. The Hebrew word for "commandments" is "מִצְוָה" (mitzvah), which refers to the divine laws given to guide the moral and spiritual life of the Israelites. This comprehensive adherence is a testament to the covenant relationship between God and His people, where obedience is a response to God's faithfulness and love.

I am giving you today
This phrase highlights the immediacy and relevance of God's commandments. The use of "today" signifies that God's word is ever-present and applicable in the current moment. It serves as a reminder that God's instructions are not just historical artifacts but living words meant to guide daily life.

to love the LORD your God
The Hebrew word for "love" is "אָהַב" (ahav), which conveys deep affection and commitment. Loving God is the foundation of the commandments, indicating that obedience is not merely a legalistic duty but a relational response. This love is central to the covenant, calling for a heartfelt devotion that permeates every aspect of life.

to walk always in His ways
"Walk" in Hebrew is "הָלַךְ" (halak), which means to go or proceed. This metaphorical use suggests living a life that consistently aligns with God's character and commands. "His ways" refers to the path of righteousness and holiness that God sets before His people. It is a call to a lifestyle that reflects God's nature and purposes.

then you are to add three more cities
This instruction is part of the provision for cities of refuge, which were places of asylum for those who committed unintentional manslaughter. The addition of more cities signifies God's justice and mercy, ensuring that His people have access to protection and fairness. It reflects the societal structure that God intended for Israel, where justice is tempered with compassion.

to these three
The reference to "these three" cities connects to the earlier command to establish cities of refuge. It underscores the importance of expanding justice and mercy as the nation grows. This expansion is a practical application of God's law, ensuring that His principles of justice are accessible to all, reflecting His desire for a society built on righteousness and care for the vulnerable.

Persons / Places / Events
1. Moses
The leader of the Israelites who is delivering God's commandments to the people.

2. The Israelites
The chosen people of God, receiving the law as they prepare to enter the Promised Land.

3. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. Cities of Refuge
Designated cities where someone who has killed another unintentionally can flee for safety.

5. The LORD (Yahweh)
The God of Israel, who is giving these commandments through Moses.
Teaching Points
Obedience to God's Commandments
The verse emphasizes the importance of carefully observing God's commandments as a condition for receiving His promises.

Love and Relationship with God
Loving the LORD and walking in His ways is central to the covenant relationship between God and His people.

Justice and Mercy
The provision of additional cities of refuge highlights God's concern for justice tempered with mercy, providing protection for those who have unintentionally caused harm.

Expansion of God's Provision
The command to add more cities as the nation grows reflects God's foresight and care for His people’s needs.

Faithfulness and Blessing
The promise of additional cities is contingent upon the Israelites' faithfulness, illustrating the principle that obedience leads to blessing.
Bible Study Questions
1. How does the command to love the LORD and walk in His ways relate to the establishment of cities of refuge?

2. In what ways can we apply the principle of justice tempered with mercy in our own lives today?

3. How does the concept of cities of refuge reflect God's character and His care for His people?

4. What are some modern-day equivalents to the cities of refuge, and how can they serve a similar purpose?

5. How does the promise of additional cities of refuge upon obedience encourage us to remain faithful to God's commandments?
Connections to Other Scriptures
Joshua 20
This chapter describes the actual establishment of the cities of refuge once the Israelites are in the Promised Land, fulfilling the command given in Deuteronomy.

Exodus 21:13
Provides the initial law regarding cities of refuge, emphasizing God's provision for justice and mercy.

Numbers 35
Offers detailed instructions about the cities of refuge, including their purpose and function.

Matthew 22:37-40
Jesus summarizes the law as loving God and loving your neighbor, which aligns with the command to love the LORD and walk in His ways.
The Cities of RefugeD. Davies Deuteronomy 19:1-10
Cities of RefugeDean Goulburn.Deuteronomy 19:1-13
Cities of RefugeJ. Orr Deuteronomy 19:1-13
No Refuge for a Man HaterJ. Parker, D. D.Deuteronomy 19:1-13
The Cities of RefugeR.M. Edgar Deuteronomy 19:1-13
The Cities of Refuge as TypesJ. Orr Deuteronomy 19:1-13
People
Moses
Places
Beth-baal-peor
Topics
Add, Added, Addition, Always, Always-then, Aside, Beside, Besides, Careful, Carefully, Cities, Command, Commanding, Commandment, Commandments, Continually, Follow, Hast, Keepest, Laws, Love, Loving, Marked, Observe, Orders, Provided, Thyself, To-day, Towns, Walk, Walking, Yet, Yourselves
Dictionary of Bible Themes
Deuteronomy 19:9

     7021   church, OT anticipations

Deuteronomy 19:1-10

     7346   death penalty

Deuteronomy 19:1-13

     5256   city

Deuteronomy 19:2-13

     5025   killing

Deuteronomy 19:4-13

     7318   blood, symbol of guilt

Deuteronomy 19:8-13

     8278   innocence, teaching on

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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