Acts 1:8 Study Bible: But you will receive power when the Holy Spirit has come upon you. You will be my witnesses in Jerusalem, in all Judea and Samaria, and to the farthest part of the earth."

◄ Acts 1:8 ►

But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."

Study Bible

But you will receive power
The Greek word for "power" is "dynamis," which implies not just strength or ability, but a miraculous power, a divine enablement. This power is not of human origin but is a gift from God, signifying the transformative and supernatural ability given to believers. Historically, this promise of power was fulfilled at Pentecost, as described in Acts 2, when the Holy Spirit descended upon the apostles, empowering them to speak in tongues and boldly proclaim the Gospel.

when the Holy Spirit comes upon you
The Holy Spirit, or "Pneuma Hagion" in Greek, is the third person of the Trinity, fully God, who empowers, guides, and sanctifies believers. The phrase "comes upon you" suggests an intimate and personal encounter, indicating that the Holy Spirit's presence is not distant or abstract but a direct and transformative experience. This event marks the beginning of the Church's mission, as the Holy Spirit equips the apostles to carry out Christ's commission.

and you will be My witnesses
The term "witnesses" comes from the Greek "martys," which not only means someone who testifies but also carries the connotation of martyrdom. This implies that being a witness for Christ involves both proclamation and the willingness to suffer for the faith. Historically, the apostles and early Christians exemplified this, often facing persecution and death for their testimony about Jesus.

in Jerusalem
Jerusalem, the city of David and the site of the Temple, holds significant historical and theological importance. It is the starting point for the apostles' mission, symbolizing the fulfillment of Old Testament prophecies and the continuity of God's redemptive plan. The choice of Jerusalem underscores the message that the Gospel is rooted in Jewish history and prophecy.

and in all Judea and Samaria
Judea and Samaria represent the broader region surrounding Jerusalem. Judea was predominantly Jewish, while Samaria was home to a mixed population with historical tensions with the Jews. The inclusion of Samaria highlights the breaking down of ethnic and cultural barriers, emphasizing the universal scope of the Gospel. This expansion reflects Jesus' ministry, which often crossed societal boundaries.

and to the ends of the earth
This phrase signifies the global mission of the Church, extending beyond the confines of Israel to all nations. It echoes the Great Commission in Matthew 28:19, where Jesus commands His disciples to make disciples of all nations. Historically, this mission has been carried out through the spread of Christianity across the world, fulfilling the prophetic vision of a kingdom that encompasses every tribe and tongue.

Persons / Places / Events

1. Jesus Christ
The risen Lord who is speaking to His disciples, giving them final instructions before His ascension.

2. The Disciples
The primary audience of Jesus' command, tasked with spreading the Gospel.

3. The Holy Spirit
The third person of the Trinity, promised to empower the disciples for their mission.

4. Jerusalem
The starting point of the disciples' mission, significant as the city where Jesus was crucified and resurrected.

5. Judea and Samaria
Regions surrounding Jerusalem, representing the expansion of the Gospel beyond the immediate Jewish context.

6. The Ends of the Earth
Symbolizing the universal scope of the Gospel mission, reaching all nations and peoples.

Teaching Points

Empowerment by the Holy Spirit
The Greek word for "power" (dynamis) indicates miraculous strength and ability. Believers today, like the early disciples, are empowered by the Holy Spirit to fulfill God's mission.

Witnessing as a Lifestyle
Being a "witness" (martys) involves both verbal proclamation and living a life that reflects Christ. Our daily actions and words should testify to the truth of the Gospel.

Mission Begins at Home
Just as the disciples began in Jerusalem, believers are called to start their witness in their immediate context—family, friends, and community—before reaching further.

Global Vision for the Gospel
The call to reach "the ends of the earth" challenges believers to support and engage in global missions, recognizing the universal need for the Gospel.

Dependence on the Holy Spirit
The disciples were instructed to wait for the Holy Spirit, teaching us the importance of relying on God's timing and power rather than our own strength.

Bible Study Questions

1. How does the promise of the Holy Spirit's power in Acts 1:8 encourage you in your personal witness for Christ?

2. In what ways can you begin to witness in your "Jerusalem" (immediate context) today?

3. How does understanding the role of the Holy Spirit in Acts 1:8 influence your approach to sharing the Gospel?

4. What steps can you take to support or engage in missions that reach "the ends of the earth"?

5. How do the connections between Acts 1:8 and other Scriptures deepen your understanding of the Great Commission?

Connections to Other Scriptures

Matthew 28:18-20
The Great Commission parallels Acts 1:8, emphasizing the call to make disciples of all nations.

Luke 24:49
Jesus instructs the disciples to wait for the Holy Spirit, highlighting the necessity of divine empowerment for their mission.

John 14:16-17
Jesus promises the Holy Spirit as a Helper, underscoring the Spirit's role in guiding and empowering believers.

Isaiah 49:6
The prophecy about being a light to the nations connects to the mission to the "ends of the earth."

Sermons

A Good Man Seeks to Make Others Good		Acts 1:8
Apostolic Missions: Their Evidential Value	Archdeacon Farrar.	Acts 1:8
Apostolic Missions: Their Order	R. Besser, D. D.	Acts 1:8
Christian Witness		Acts 1:8
Christianity a Living Witness	D. Thomas.	Acts 1:8
Christianity Diffused by the Apostles	H. Melvill.	Acts 1:8
Christ's Witnesses	W. Landels, D. D.	Acts 1:8
Divine Power to be Carefully Transmitted	A. Maclaren, D. D	Acts 1:8
Evangelism a Law of Self-Preservation	C. H. Fowler.	Acts 1:8
Experimental Witness-Bearing		Acts 1:8
Kingdom of Christ: More Permanent than Earthly Kingdoms	Napoleon I	Acts 1:8
Latent Power in the Church	T. Guthrie.	Acts 1:8
Love First to Fall on Objects Near and Then to Diffuse Itself	W. Arnot, D. D.	Acts 1:8
Missionary Work Commanded		Acts 1:8
Natural Gift no Substitute for Spiritual Power	M. G. Pearse.	Acts 1:8
Necessary Variety Among the Apostles	J. Culross.	Acts 1:8
Noble Witnesses for Christ		Acts 1:8
Our Sphere	Bp. Huntington.	Acts 1:8
Our Vocation	J. P. Lunge, D. D.	Acts 1:8
Power	S. S. Times	Acts 1:8
Power	O. P. Gifford.	Acts 1:8
Power from on High	J. Cynddylan Jones, D. D.	Acts 1:8
Power from on High	W. M. Punshon, LL. D.	Acts 1:8
Power from on High	G. McMichael, B. A.	Acts 1:8
Power in Excess of Organisation		Acts 1:8
Power Indescribable But Appreciable	W. Arthur, M. A.	Acts 1:8
Power not in Mechanism But in Fire	W. Arthur, M. A.	Acts 1:8
Prayer the Means of Obtaining Spiritual Power	W. Arthur, M. A.	Acts 1:8
Religion an Effective Witness		Acts 1:8
Spiritual Power for Missionary Work	Griffith John.	Acts 1:8
Spiritual Power Recognised	C. H. Spurgeon.	Acts 1:8
The Call to Apostleship	C. H. Parkhurst, D. D.	Acts 1:8
The Church Engaged in the Renovation of the World	Bishop Simpson.	Acts 1:8
The Church's Work and Power	James Cameron, M. A.	Acts 1:8
The Gift of Power	J. Le Huray.	Acts 1:8
The Heathen May Reach Heaven Without the Gospel	C. H. Fowler.	Acts 1:8
The Holy Ghost Awakens Ability as Well as Communicates a Power	S. Martin.	Acts 1:8
The Life the Best Sermon	C. H. Spurgeon.	Acts 1:8
The Lord's Last Promise to the Apostles	W. Hudson.	Acts 1:8
The Might of the Gospel	T. Adams.	Acts 1:8
The Old Gospel Preached with New Spiritual Power	D. L. Moody.	Acts 1:8
The Pleasure of Realised Power	S. Martin.	Acts 1:8
The Reception of Spiritual Power	M. G. Pearse.	Acts 1:8
The Witness of a Good Life		Acts 1:8
The Witness of the Church, its Importance	H. Pedley, M. A.	Acts 1:8
The Witness-Bearing Injured by Inconsistencies	C. H. Spurgeon.	Acts 1:8
Witnesses	W. Arnot, D. D.	Acts 1:8
Witnesses for Christ	C. Stanford, D. D.	Acts 1:8
Witnesses for Christ	Canon Liddon.	Acts 1:8
Witnessing for Christ	Archdeacon Farrar.	Acts 1:8
Witnessing for Christ		Acts 1:8
Witnessing for Christ	T. Gibbon.	Acts 1:8
Witnessing for Christ	R.A. Redford	Acts 1:8
Witnessing in Jerusalem	W. Arthur, M. A.	Acts 1:8
Christ's Mission and Ours	S. Conway	Acts 1:1-8
A True Commencement Must have Respect to What has Gone Before	H. C. Trumbull, D. D.	Acts 1:1-12
Aspects of Christ on the Earth		Acts 1:1-12
Christ Directs Thought to Heaven		Acts 1:1-12
Christ Preceding His Apostles to Heaven	A. Maclaren, D. D	Acts 1:1-12
Christ's Finished and Unfinished Work	A. Maclaren, D. D	Acts 1:1-12
Jesus Lives	J. Stoughton.	Acts 1:1-12
Literary Histories	W. R. Campbell.	Acts 1:1-12
St. Luke a Model for the Bible Student	R. Burgess, B. D.	Acts 1:1-12
Teaching to be Combined with Doing	Gf. Pentecost.	Acts 1:1-12
The Ascending Lord	Monday Club	Acts 1:1-12
The Ascension of Christ	J W. Hamilton.	Acts 1:1-12
The Ascension: its Central Position	Nesselmann.	Acts 1:1-12
The Beginning of Apostolicity (1	J. Parker, D. D.	Acts 1:1-12
The Beginning of Apostolicity (2	J. Parker, D. D.	Acts 1:1-12
The Coronation of Christ	W. B. Campbell.	Acts 1:1-12
The Ever-Active Christ	A. Verran.	Acts 1:1-12
The Gospels and the Acts	W. Arnot, D. D.	Acts 1:1-12
The Gospels the Living Picture of Christ	Little's "Historical Lights."	Acts 1:1-12
The Last Days of the Gospel Period	W. Hudson.	Acts 1:1-12
The Memorabilia of Christ		Acts 1:1-12
The Ministry of Jesus a Beginning	W. Hudson.	Acts 1:1-12
The Permanence of Christ in History	A. Maclaren, D. D	Acts 1:1-12
The Pre-Eminence of the Doctrine of Christ Incarnate	Evangelical Magazine	Acts 1:1-12
The Resurrection and Ascension of Christ	D. Jennings.	Acts 1:1-12
The Unchanged Plan	W. R. Campbell.	Acts 1:1-12
The Uniqueness of Christ's Earthly Ministry	D. Thomas, D. D.	Acts 1:1-12
Theophilus	Bp. Jacobsen.	Acts 1:1-12
A Witnessing Church	G. Smeaton, D. D.	Acts 1:4-8
Last Words	J. R. Thomson, M. A.	Acts 1:4-8
No Better for the Baptism of Fire	W. M. Punshon.	Acts 1:4-8
Our Need of the Holy Spirit	H. W. Beecher.	Acts 1:4-8
The Ascension of Christ	D. J. Burrell, D. D.	Acts 1:4-8
The Baptism of the Holy Ghost	T. W. Jenkyn, D. D.	Acts 1:4-8
The Disciples Waiting At Jerusalem for the Promise of the Father	W. Cousin.	Acts 1:4-8
The Gospel First Tested At Jerusalem	Williams of Wern.	Acts 1:4-8
The Lord's Last Command to His Disciples	W. Hudson.	Acts 1:4-8
The Need of Waiting	W. E. Chadwick, M. A.	Acts 1:4-8
The Power of the Holy Spirit		Acts 1:4-8
The Promise of the Father	S. S. Times	Acts 1:4-8
The Promise of the Spirit	C. Hodge, D. D.	Acts 1:4-8
The Saviour's Last Charge	W. Halls.	Acts 1:4-8
The Spirit Essential to the Establishment of the Christian Church	J. Morgan, D. D.	Acts 1:4-8
True Baptism	Preacher's Analyst	Acts 1:4-8
Waiting for the Promise of the Father	C. J. Brown, D. D.	Acts 1:4-8
Waiting Upon God in His Ordinances		Acts 1:4-8
Before the Ascension	T. H. Barnett.	Acts 1:6-8
Christ's Last Instruction to His Apostles	W. Hudson.	Acts 1:6-8
Christ's Last Words to His Disciples	D. Thomas, D. D.	Acts 1:6-8
Craving for Forbidden Knowledge	P.C. Barker	Acts 1:6-8
Ensnared by Inquisitiveness	Scientific Illustrations	Acts 1:6-8
God has His Own Plans	H. W. Beecher.	Acts 1:6-8
God's Decisions Unknown	Lyman Abbott, D. D.	Acts 1:6-8
God's Plans are in His Own Keeping	Phillips Brooks.	Acts 1:6-8
Human Knowledge Limited	F. N. Peloubet.	Acts 1:6-8
Last Words	E. Johnson	Acts 1:6-8
Limitation of Human Knowledge	T. De Witt Talmage.	Acts 1:6-8
Mysteries in Nature	Prof. C. A. Young.	Acts 1:6-8
Prophecy: Fantastic Interpretation Of	C. H. Spurgeon.	Acts 1:6-8
Prophecy: Purpose Of	H. W. Beecher.	Acts 1:6-8
Speculations Versus Duty	C. H. Spurgeon.	Acts 1:6-8
The Benefits to Character of Ignorance of the Future	T. D. Woolsey, D. D.	Acts 1:6-8
The Disciples' Question	J. P. Lunge, D. D.	Acts 1:6-8
The Sufficiency of Human Knowledge	T. Carlyle.	Acts 1:6-8
Times and Seasons	F. W. Brown.	Acts 1:6-8
Times and Seasons not to be Known by the Best of Men	T. Horton, D. D.	Acts 1:6-8
Times Misinterpreted	J. Jacox, B. A.	Acts 1:6-8
The Ascension. Heaven and Earth Visibly United	R.A. Redford	Acts 1:6-11

People

Alphaeus, Andrew, Barsabas, Bartholomew, David, James, Jesus, John, Joseph, Judas, Jude, Justus, Mary, Matthew, Matthias, Peter, Philip, Simon, Theophilus, Thomas, Zelotes

Places

Akeldama, Field of Blood, Galilee, Jerusalem, Judea, Olivet, Samaria

Topics

Ends, Ghost, Holy, Jerusalem, Judaea, Judea, Power, Receive, Remotest, Samaria, Sama'ria, Spirit, Uttermost, Witnesses, Yet

Dictionary of Bible Themes

Acts 1:8

     1105   God, power of
     2021   Christ, faithfulness
     2066   Christ, power of
     2422   gospel, confirmation
     2427   gospel, transmission
     3030   Holy Spirit, power
     3035   Holy Spirit, presence of
     3130   Holy Spirit, Counsellor
     3212   Holy Spirit, and mission
     3242   Holy Spirit, baptism with
     3257   Holy Spirit, gift of
     3275   Holy Spirit, in the church
     3296   Holy Spirit, in the world
     4029   world, human beings in
     4804   breath
     5053   responsibility, for world
     5263   communication
     5457   power, human
     5624   witnesses, to Christ
     5776   achievement
     5957   strength, spiritual
     6670   grace, and Holy Spirit
     7027   church, purpose
     7142   people of God, NT
     7560   Samaritans, the
     7622   disciples, characteristics
     7708   apostles, function
     7725   evangelists, identity
     7726   evangelists, ministry
     7740   missionaries, call
     7742   missionaries, support
     7755   preaching, importance
     7760   preachers, responsibilities
     7950   mission, of Christ
     7953   mission, of church
     7967   spiritual gifts, responsibility
     8203   character
     8426   evangelism, motivation
     8496   witnessing, importance
     8498   witnessing, and Holy Spirit
     8848   worldliness

Acts 1:4-9

7241 Jerusalem, significance

Acts 1:5-8

3040 Holy Spirit, promise of

Acts 1:6-8

2376 kingdom of God, coming
7259 promised land, later history

Acts 1:7-8

1170 God, unity of

Acts 1:7-9

2565 Christ, second coming

Library

June 3. "Ye Shall Receive the Power of the Holy Ghost" (Acts i. 8).
"Ye shall receive the power of the Holy Ghost" (Acts i. 8). There is power for us if we have the Holy Ghost. God wants us to speak to men so that they will feel it, so that they will never forget it. God means every Christian to be effective, to count in the actual records and results of Christian work. Dear friends, God sent you here to be a power yourself. There is not one of you but is an essential wheel of the machinery, and can accomplish all that God calls you to. I solemnly believe that there …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Ascension Day
Text: Acts 1, 1-11. 1 The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach, 2 until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen: 3 to whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God: 4 and being assembled together with them, he charged them not …
Martin Luther—Epistle Sermons, Vol. II

The Forty Days
'To whom also He shewed Himself alive after His passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God.'--ACTS i. 3. The forty days between the Resurrection and the Ascension have distinctly marked characteristics. They are unlike to the period before them in many respects, but completely similar in others; they have a preparatory character throughout; they all bear on the future work of the disciples, and hearten them for the …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Unknown To-Morrow
A New Year's Sermon 'It is not for you to know the times or the seasons, which the Father hath put in His own power.'--ACTS i. 7. The New Testament gives little encouragement to a sentimental view of life. Its writers had too much to do, and too much besides to think about, for undue occupation with pensive remembrances or imaginative forecastings. They bid us remember as a stimulus to thanksgiving and a ground of hope. They bid us look forward, but not along the low levels of earth and its changes. …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Theme of Acts
'The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach. 2. Until the day in which He was taken up.'--ACTS i. 1, 2. 'And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31. Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.' --ACTS xxviii. 30, 31. So begins and so ends this Book. I connect the commencement and the close, because I think …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Ascension
'The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, 2. Until the day in which He was taken up, after that He through the Holy Ghost had given commandments unto the Apostles whom He had chosen: 3. To whom also He shewed Himself alive after His passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: 4. And, being assembled together with them, commanded them that they should not depart from …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Apostolic Witnesses
'Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us ... must one be ordained to be a witness with us of His resurrection.' --ACTS i. 21, 22. The fact of Christ's Resurrection was the staple of the first Christian sermon recorded in this Book of the Acts of the Apostles. They did not deal so much in doctrine; they did not dwell very distinctly upon what we call, and rightly call, the atoning death of Christ; out they proclaimed what they had …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Ascension: Back Home Again Until -- --
Tarry ye--Go ye: the Jerusalem meeting--the walk to Olives--not Palestine only, but a world--the last word--upward--seen no more. Coming again: gazing upward, Acts 1:10, 11.--a continuation upward--the Olivet outlook. …
S. D. Gordon—Quiet Talks about Jesus

The Parting Promises of the Saviour.
(On Ascension Day.) TEXT: ACTS i. 6-11. THE great event that we commemorate to-day was no doubt something very different to the disciples at that time from what it is to us. They had hardly recovered from the stunned condition into which His death had thrown them; they had hardly come to realize calmly their pain at His separation from them; at least, they had certainly not yet learned to look at it in the right way, for they regarded it as the ruin of His whole work on earth--when His joyful resurrection …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Mystery of Iniquity
"The mystery of iniquity doth already work." 2 Thess. 2:7. 1. Without inquiring how far these words refer to any particular event in the Christian Church, I would at present take occasion from them to consider that important question, -- In what manner the mystery of iniquity hath wrought among us till it hath well-nigh covered the whole earth. 2. It is certain that "God made man upright;" perfectly holy and perfectly happy: But by rebelling against God, he destroyed himself, lost the favour and …
John Wesley—Sermons on Several Occasions

Witnessing Better than Knowing the Future
"When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth."--Acts 1:6-8. THESE ARE AMONG THE LAST WORDS of …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 39: 1893

Tenth Day for God's Spirit on Our Missionaries
WHAT TO PRAY.--For God's Spirit on our Missionaries "What the world needs to-day is, not only more missionaries, but the outpouring of God's Spirit on everyone whom He has sent out to work for Him in the foreign field." "Ye shall receive power, when the Holy Ghost is come upon you: and ye shall be My witnesses unto the uttermost parts of the earth."--ACTS i. 8. God always gives His servants power equal to the work He asks of them. Think of the greatness and difficulty of this work,--casting out …
Andrew Murray—The Ministry of Intercession

The Propagation of Christianity.
IN this argument, the first consideration is the fact -- in what degree, within what time, and to what extent, Christianity actually was propagated. The accounts of the matter which can be collected from our books are as follow: A few days after Christ's disappearance out of the world, we find an assembly of disciples at Jerusalem, to the number of "about one hundred and twenty;" (Acts i. 15.) which hundred and twenty were probably a little association of believers, met together not merely as believers …
William Paley—Evidences of Christianity

The Second Coming of Christ.
When Jesus was taken up into heaven and a cloud had received him out of sight, two heavenly visitants appeared unto the men of Galilee and said, "This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." Acts 1:11. Jesus went up in a cloud and he is to come again in like manner as he went up. "And then shall they see the Son of man coming in the clouds with great power and glory." Mark 13:26. No one knows the exact time of his coming. …
Charles Ebert Orr—The Gospel Day

Other New Testament Names for "Being Filled with the Spirit. "
That we may see how full the New Testament is of this blessing, and that we may the better understand what it is and how it is obtained, let us just glance at some other terms used by the Holy Ghost when speaking of it. 1. "Baptized with the Holy Ghost." "Ye shall be baptized with the Holy Ghost not many days hence" (Acts i. 5). See also Acts xi. 16, Matt. iii. 11, Mark i. 8, Luke iii. 16, John i. 33. Now, though "baptized" and "filled" are sometimes convertible terms, it is instructive to note …
John MacNeil—The Spirit-Filled Life

Prayer-Equipment for Preachers
"Go back! Back to that upper room; back to your knees; back to searching of heart and habit, thought and life; back to pleading, praying, waiting, till the Spirit of the Lord floods the soul with light, and you are endued with power from on high. Then go forth in the power of Pentecost, and the Christ-life shall be lived, and the works of Christ shall be done. You shall open blind eyes, cleanse foul hearts, break men's fetters, and save men's souls. In the power of the indwelling Spirit, miracles …
Edward M. Bounds—The Weapon of Prayer

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end. …
E. P. Barrows—Companion to the Bible

Mount Olivet. The Mount of Olives, 2 Samuel 15:30
Zechariah 14:4. In the Rabbins commonly, The Mount of Oil. "The mount called the mount of Olives, lying over against the city, is distant five furlongs." But Luke saith, Acts 1:12, "Then they returned from the mount called Olivet, which is near Jerusalem, a sabbath-day's journey." But now a sabbath-day's journey contained eight furlongs, or a whole mile. Neither yet, for all this, doth Luke fight against Josephus. For this last measures the space to the first foundation of Olivet; the other, to that …
John Lightfoot—From the Talmud and Hebraica

The Resurrection of Christ.
The resurrection of Christ from the dead is reported by the four Gospels, taught in the Epistles, believed throughout Christendom, and celebrated on every "Lord's Day," as an historical fact, as the crowning miracle and divine seal of his whole work, as the foundation of the hopes of believers, as the pledge of their own future resurrection. It is represented in the New Testament both as an act of the Almighty Father who raised his Son from the dead, [209] and as an act of Christ himself, who had …
Philip Schaff—History of the Christian Church, Volume I

The Acts of the Apostles.
Comp. § 82. 1. Critical Treatises. M. Schneckenburger: Zweck der Apostelgeschichte. Bern, 1841. Schwanbeck: Quellen der Ap. Gesch. Darmstadt, 1847. Ed. Zeller: Contents and Origin of the Acts of the Apostles. Stuttg., 1854; trsl. by Jos. Dare, 1875-76, London, 2 vols. Lekebusch: Composition u. Entstehung der Ap. Gesch. Gotha, 1854. Klostermann: Vindiciae Lucancae. Göttingen, 1866. Arthur König (R. C.): Die Aechtheit der Ap. Gesch. Breslau, 1867. J. R. Oertel: Paulus in der Ap. Gesch. …
Philip Schaff—History of the Christian Church, Volume I

The Church and Her Mission, or the Three Constitutional Synods, 1760-1775
. As we enter on the closing stages of our journey, the character of the landscape changes; and, leaving behind the wild land of romance and adventure, we come out on the broad, high road of slow but steady progress. The death of Zinzendorf was no crushing blow. At first some enemies of the Brethren rejoiced, and one prophet triumphantly remarked: "We shall now see an end of these Moravians." But that time the prophet spoke without his mantle. Already the Brethren were sufficiently strong to realize …
J. E. Hutton—History of the Moravian Church

Ascension Day. This Same Jesus which is Taken up from You into Heaven, Shall So Come, in Like Manner as Ye have Seen Him Go into Heaven.
This same Jesus which is taken up from you into heaven, shall so come, in like manner as ye have seen Him go into heaven. Herr auf Erden muss ich leiden [92]Neumann. 1700. trans. by Catherine Winkworth, 1855 Lord, on earth I dwell in pain; Here in anguish I must lie; Wherefore leav'st Thou me again, Why ascendest Thou on high? Take me, take me hence with Thee, Or abide, Lord, still in me; Let Thy love and gifts be left, That I be not all bereft. Leave Thy heart with me behind, Take mine hence with …
Catherine Winkworth—Lyra Germanica: The Christian Year

Power "In" and "Upon. "
You remember that strange, half-involuntary "forty years" of Moses in the "wilderness" of Midian, when he had fled from Egypt. You remember, too, the almost equally strange years of retirement in "Arabia" by Paul, when, if ever, humanly speaking, instant action was needed. And pre-eminently you remember the amazing charge of the ascending Lord to the disciples, "Tarry at Jerusalem." Speaking after the manner of men, one could not have wondered if out-spoken Peter, or fervid James had said: "Tarry, …
Dwight L. Moody—Secret Power

St. Ignatius (Ad 116)
When our Lord ascended into Heaven, He left the government of His Church to the Apostles. We are told that during the forty days between His rising from the grave and His ascension, He gave commandments unto the Apostles, and spoke of the things belonging to the kingdom of God (Acts i. 2f). Thus they knew what they were to do when their Master should be no longer with them; and one of the first things which they did, even without waiting until His promise of sending the Holy Ghost should be fulfilled, …
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

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