2 Chronicles 19:7
And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery."
And now
This phrase serves as a transition, indicating a call to immediate action or reflection. In the context of Jehoshaphat's reforms, it signals a pivotal moment for the leaders of Judah to embrace a renewed commitment to justice and righteousness. Historically, this period was marked by a need for judicial reform, as Jehoshaphat sought to align the nation's practices with God's standards.

may the fear of the LORD
The "fear of the LORD" is a profound reverence and awe for God, rooted in the Hebrew word "yirah." This concept is foundational in the Old Testament, emphasizing a relationship with God that acknowledges His holiness and authority. It is not about terror but about a deep respect that influences one's actions and decisions. In Proverbs, the fear of the LORD is described as the beginning of wisdom, underscoring its importance in guiding ethical and moral behavior.

be upon you
This phrase suggests an active presence or influence. The fear of the LORD is not merely an internal feeling but something that should visibly affect one's conduct. It implies a divine empowerment to act justly, reflecting God's character in every decision and action.

Be careful in what you do
This is a call to diligence and mindfulness. The Hebrew root "shamar" conveys the idea of guarding or keeping watch. Leaders are urged to be vigilant in their duties, ensuring that their actions align with God's standards. This reflects a broader biblical principle that believers are to live intentionally, with an awareness of their accountability to God.

for there is no injustice with the LORD our God
This phrase affirms God's perfect justice. The Hebrew word for "injustice," "avel," denotes wrongdoing or unfairness. Unlike human systems, which can be flawed and biased, God's justice is absolute and unerring. This assurance provides a model for human justice systems, which should strive to reflect God's fairness and integrity.

no partiality
The term "partiality" comes from the Hebrew "nasa panim," meaning to lift up the face, implying favoritism. In the ancient Near Eastern context, judges often showed favoritism based on status or wealth. However, God is impartial, treating all individuals equally regardless of their social standing. This principle is echoed in the New Testament, where God is described as no respecter of persons.

or bribery
Bribery, from the Hebrew "shochad," was a common corrupt practice in ancient judicial systems. It undermines justice by allowing wealth to influence legal outcomes. The prohibition of bribery is a recurring theme in the Bible, emphasizing that true justice cannot be bought or manipulated. This reflects God's incorruptible nature and serves as a standard for human governance.

Persons / Places / Events
1. Jehoshaphat
The king of Judah who initiated reforms to bring the people back to the worship of the LORD. He appointed judges throughout the land and charged them to judge righteously.

2. Judges of Judah
Appointed by Jehoshaphat to administer justice in the cities of Judah. They were instructed to judge with the fear of the LORD and without partiality.

3. Judah
The southern kingdom of Israel, where Jehoshaphat reigned and implemented his judicial reforms.

4. The LORD (Yahweh)
The God of Israel, who is characterized by justice, impartiality, and righteousness.

5. Judicial Reforms
The event where Jehoshaphat appointed judges and instructed them to judge according to God's standards, emphasizing justice and the fear of the LORD.
Teaching Points
The Fear of the LORD as a Guiding Principle
The fear of the LORD should be the foundation of all our actions, especially in positions of authority and judgment. It ensures that our decisions align with God's righteousness.

Impartiality in Judgment
As believers, we are called to reflect God's character by being impartial and just in our dealings with others. This applies not only in formal judicial settings but in everyday interactions.

Avoidance of Corruption
Bribery and corruption are contrary to God's nature. We must guard against these in our personal and professional lives, maintaining integrity and honesty.

Accountability to God
Recognizing that we are accountable to God for our actions encourages us to act justly and righteously, knowing that He sees and judges all.

Role of Leaders in Promoting Justice
Leaders have a responsibility to promote justice and righteousness, setting an example for others to follow. This includes creating systems that reflect God's standards.
Bible Study Questions
1. How does the fear of the LORD influence your daily decisions and interactions with others?

2. In what ways can you ensure impartiality in your judgments and decisions, both personally and professionally?

3. Reflect on a time when you faced a situation involving potential corruption or bribery. How did you handle it, and what biblical principles guided your actions?

4. How can leaders in your community or church promote justice and righteousness in their roles?

5. What steps can you take to hold yourself accountable to God's standards of justice and integrity in your life?
Connections to Other Scriptures
Deuteronomy 10:17
This verse highlights God's impartiality and justice, similar to the charge given by Jehoshaphat to the judges.

James 2:1-9
This passage warns against showing favoritism, aligning with the principle of no partiality mentioned in 2 Chronicles 19:7.

Proverbs 1:7
The fear of the LORD is the beginning of knowledge, which is foundational for the judges' role in administering justice.

Micah 6:8
This verse calls for justice, mercy, and humility before God, echoing the principles Jehoshaphat emphasized.
Jehoshaphat ReprovedMonday Club Sermons2 Chronicles 19:7
Associating with the Ungodly2 Chronicles 19:1-9
Entangling AlliancesA. Phelps.2 Chronicles 19:1-9
Good and Bad Things in Moral CharacterJ. Parker, D. D.2 Chronicles 19:1-9
Jehoshaphat; or the Dangers of IndecisionJ. Hessey.2 Chronicles 19:1-9
Jehoshaphat's Connection with AhabJ. Chapin.2 Chronicles 19:1-9
Jehoshaphat's Declension and RecoveryD. C. Hughes.2 Chronicles 19:1-9
Jehu's CommendationS. B. James, M. A.2 Chronicles 19:1-9
The Stimulus of an Encouraging WordJ. Parker, D.D.2 Chronicles 19:1-9
A Royal ReformerT. Whitelaw 2 Chronicles 19:4-11
Ennobling the Earthly, or Making Sacred the SecularW. Clarkson 2 Chronicles 19:5-9
Good Government Should be the Result of Piety in RulersW. H. Bennett, M.A.2 Chronicles 19:5-11
The Origin and Right of Human JudicatureDean Young.2 Chronicles 19:5-11
People
Amariah, Hanani, Ishmael, Jehoshaphat, Jehu, Levites, Zebadiah
Places
Beersheba, Jerusalem
Topics
Acceptance, Bribe, Bribery, Bribes, Care, Careful, Carefully, Evil, Faces, Fear, Gifts, Heed, Iniquity, Injustice, Judge, Justice, Observe, Partiality, Payment, Persons, Perverseness, Perversion, Position, Presents, Respect, Taking, Terror, Unrighteousness, Wherefore, Wrong
Dictionary of Bible Themes
2 Chronicles 19:7

     1025   God, anger of
     1075   God, justice of
     1310   God, as judge
     5238   bribery
     5360   justice, God
     5882   impartiality
     6130   corruption
     6604   acceptance, human
     8337   reverence, and behaviour
     8753   favouritism
     9210   judgment, God's

2 Chronicles 19:4-7

     6126   condemnation, human

2 Chronicles 19:5-7

     5358   judges

Library
'A Mirror for Magistrates'
'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4. And Jehoshaphat dwelt at Jerusalem: and he went out again
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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