We now proceed to the solitary circumstance in the Child-life of Jesus which is given in the Gospels. He had been growing for twelve years in strength and in spirit, and the Lord loved him. The Child in Nazareth redeemed in God's eyes all the world. It was the one absorbing interest in the Divine outlook upon our race. And now he is taken by his pious parents to the Passover Feast in Jerusalem. It is his second visit to the temple; this time he comes himself; the first time, as we have seen, he was presented. The following points deserve attention in this narrative.

I. THE PARENTAL CARE EXERCISED OVER JESUS. The pious pair, Joseph and Mary, went, as we are told, every year to Jerusalem to the Passover. And they had given the holy Child committed to their charge such advantages as Nazareth afforded. The home school especially, not to speak of synagogue services, to which he was doubtless regularly taken, evidenced their interest in the welfare of the Child. No sooner, therefore, has he reached the age of twelve, at which time little ones were deemed able to become "children of the Law," than he is taken up by them to see the Passover at Jerusalem. Their pious, consistent life was an excellent preparation for the solemnities of the great feast. Jesus came face to face with the ceremonies after experiencing most tender home care. And the history before us affords ample evidence of the parental consideration. If it was not perfect parental care, this is only to allow that neither Joseph nor Mary was sinless. Indeed, one of the German preachers bases an admirable discourse on parental duty upon this history, finding in it six separate hints upon it. But let us pause a moment over the care with which they must have explained to him all the ritual. Doubtless he saw more in it than they did, but he must have received gratefully their help in the circumstances. To them the Passover spoke of a great deliverance afforded to their fathers; to him it spoke of a great sacrifice yet to come. His insight must have been a deeper thing than they could then appreciate. And now let us pass to the oversight of which the parents were guilty. Their care was great, but it was not absolutely perfect. In the bustle of preparation for the home-going, the parents started with the caravan under the impression that he must be in the company of the boys who were in considerable numbers attached to the procession. They' should have made sure, and not left such a Child to the chances of travelling. We have no right to impute the separation of Jesus from his parents to any lack of dutifulness on his part, but solely to an oversight on theirs. What were all their bits of baggage and their acquaintances in comparison with the safe custody of "the holy Child"? And in consistency with this view, it has been suggested that underneath Mary's apparent expostulation and reproof there is a latent confession of her fault, which she and Joseph tried to atone for in their diligent search for the missing Boy.

II. THE LONELY BOY TURNED INSTINCTIVELY TO THE TEMPLE. The seven days of the Passover Feast had been a rare feast to Jesus. The priests and ritual and all the varied life which thronged the temple court must have been a revelation to him. He brought the consciousness of a Jew instructed in the Law to bear upon the temple and its services. We must look into his mind through the Old Testament. We there find the idea of God's Fatherhood in relation to his people several times referred to (Deuteronomy 14:1, 2; Hosea 11:1; Jeremiah 31:9, 20; Psalm 103:13, etc.). To the little thoughtful Boy, therefore, the temple was regarded as the home of him who was a Father to all who trusted in him. And this general idea of fatherhood became specialized in his deep, reverential musings, and he could not but feel towards God as no Jew had ever felt before. Whether he had as a Child the further revelation yet made to him of his peculiar relation to God as the Only Begotten, or reached this in the progress of the years, is what we cannot be certain of. At all events, the temple was the Father's house. To it the lonely Lad turned. He felt drawn to God irresistibly, now that his earthly guardians had gone away. "When father and mother forsake me," he could say, "the Lord will take me up." The orphan Child, so to speak, turned to the temple, as to his real home.

III. HE BECAME A HOLY LEARNER THERE. Not only was the temple the scene of the sacrifices; it was also the place of learning for those interested in the Law. Schools were established within the sacred precincts where the scribes discoursed to such pupils as chose to sit at their feet. The method seems to have been by dialogue - the question and answer which once were so prized. Here the Boy believed he would get light about the will of the great Father who dwelt there, and who had given his people the Law. As a faithful Son, he wished to get all possible light about his Father's business, and so he frequented the schools. He was a "model catechumen," as a suggestive writer on this whole passage calls him. Although he must have seen through the shallowness of some of his teachers, and had doubtless deeper insight than any, he was content to sit at their feet and get all the good from them he could. It was an instance, surely, of great diligence in embracing every opportunity of improvement which came his way. He wanted to learn all he could while he had the chance. And most naturally did his answers and questions astonish the doctors. They had never had such an apt scholar before. His insight led them along lines they never had traveled hitherto. And as for the Father's business, it at least embraces such elements as these:

1. The understanding of the terms of access to his presence. The significance of the ritual which was celebrated in the temple, the meaning of sacrifice, of bloodshedding, of incense, and of approach by the appointed priests into the Divine presence, - all this belonged to the Father's business.

2. The understanding of the meaning of his commandments. The Law as the expression of the Father's will, and read consequently in the light of love.

3. How far the knowledge of the Father was to be extended. The kingdom of God in its universal range, as distinct from a narrow nationality, - this was part of the Father's business. Hence the lingering of the holy Learner about the temple schools. His apt answers would procure him lodging and food during the season of separation his parents. Having put God first, all these things were added unto him (Matthew from Matthew 6:33).

IV. HIS RECOVERY BY THE ANXIOUS MOTHER. Joseph and Mary, on discovering at the end of the first day's march the absence of the Child, set out for Jerusalem to find him. They doubtless inquire all the way back, and then they go hither and thither through the city, and at last think of the temple. There, in the midst of the doctors, he is found and recovered by Mary. Her words are apparent rebuke, but really confession upon her part of the oversight. She had never before had any reason for fault-finding; it comes all the more surprisingly upon her now. Jesus defends himself on the ground that he was looking after his Father's business. In other words, he insists on putting God first, before Mary or Joseph. We get an insight into what godliness is. It means making God's business supreme. God claims first place, and this is what the Boy Jesus gave him. The Revised Version translates the words," Wist ye not that I must be in my Father's house?" This would simply refer to their folly in not first seeking him there. The Authorized Version is as near the Greek, and of wider import. But Mary and Joseph did not understand his meaning. These are the first recorded words of Jesus; and how they harmonize with the last, when on the cross he said, "Father, into thy hands I commend my spirit"!

V. HIS OBEDIENCE AND DEVELOPMENT. He has got all the doctors can meanwhile give to him. It would not have been profitable for him to have remained longer in their schools, and to have merely witnessed their powers of disputation. He is to have collision with them soon enough. Besides, he will be safer out of their reach in the quiet of the northern home. And so he recognizes in his mother's call the voice of his Father in heaven, and in the privacy of Nazareth his Father's business. He has to wait as well as work. Hence without a murmur he goes away with them and is subject unto them. But this subjection and reverence did not hinder, but really helped, his development. "He increased in wisdom and in stature, and in favor with God and man." As a person under parental authority, he found his reward in wisdom, and became beloved of all around him as well as of the Lord above. It was a beautiful example to set us of being subject under God to parents and superiors. His growth in wisdom was also so considerate. He would take wisdom as others have to get it, gradually, and pass from the known to the knowledge of the unknown. And God's favor will rest as well as man's favor upon all who follow in the footsteps of his Divine Son in this beautiful subjection. There is no truth more important at the present time than this of realizing our development in due subjection. - R.M.E.

I. A lesson to boys and young men — THE MANLINESS OF OBEDIENCE AND SUBJECTION TO A MOTHER.

II. Teachers may learn THE BEST METHOD OF ACQUIRING KNOWLEDGE, by asking and answering questions.

III. Mothers are by this incident reminded that THEIR CHILDREN HAVE OTHER INTERESTS THAN THOSE OF THIS WORLD.

IV. A lesson for all: JESUS, LOST IN THE BUSTLE AND EXCITEMENT OF THE CROWD, IS ALWAYS TO BE FOUND AGAIN IN THE TEMPLE.

(D. Longwill.)

Jesus Christ is only lost by sin; when lost, He must be found by repentance and grace.

I. WE MUST KNOW OF OUR LOSS We often lose Him, at first, without knowing it, just as His parents did; we, like them, sooner or later find out our loss.

1. We must know of our loss if we would seek to regain it; we should not seek Jesus Christ if we did not know that we had lost Him. The beginning of salvation is the knowledge of sin. He who does not know that he sins, is not willing to suffer correction.

2. We must know of our loss, or we can never render God fitting honour and glory for our recovery from it.

II. OUR WAY MUST BE BETRODDEN. We must look back, by examination of conscience, over that past life during which we have lived without Jesus Christ.

1. Sweep all sin away by our detestation of it (Luke 15:8).

2. Cover all our defilements in the robe of grace, that we may be meet for Jesus Christ (Song of Solomon 3:2).

III. THE LOSS MUST BE MOURNED FOR. Contrition follows examination.

1. Undo, as far as possible, the dishonour done to God.

2. Punish sin in ourselves. The heart being the fount of sin, we afflict it with sorrow and remorse.

IV. WE RETAIN OUR RECOVERED TREASURE.

1. NO gain to have found Jesus Christ with sorrow and hurt, if He be lost again.

2. A second time we may not be able to find Him.

(M. Faber.)

It is easy to understand that the Temple must have had a wonderful attraction for Him, so that He found it very difficult to tear Himself away from it. Our Lord, having now ceased to be an infant, and become a child, was fully conscious who He was. He was now able to look back to His former state of existence, when He lay in His Father's bosom from all eternity, and was worshipped as a Person in the blessed Trinity by the holy angels. As His faculties opened, it would dawn upon His memory what He had been. Now, therefore, mark the effect upon Him, when He sees for the first time the services of the Temple. The Temple was a little figure or model of heaven; the Temple music of the praises of God continually sung in heaven; the Temple services of the pure and holy worship which the angels continually offer in heaven (Hebrews 8:5). When He saw the Temple services for the first time, they struck a chord in His memory, which vibrated sweetly and solemnly. The priests and Levites, offering their sacrifices and their incense, and singing their psalms, reminded Him of the blessed angels paying their homage to God and chanting His praises in heaven. He had never been the like upon earth before; and it is quite probable that, in a world of sin and sorrow, the blessed Jesus (even as a child) felt out of place, and away from His true home. Can you not imagine a person who had passed his early childhood in a southern clime, where there were birds of rich plumage, lovely stars at night, being suddenly banished to the North Pole, where his eye rests upon nothing but ice and snow, and all the beauties of nature seem to be locked up by a perpetual winter? Suddenly a bunch of bright flowers, or a bird of beautiful plumage, is brought to him as a gift from the south. It reminds him of his native country, and brings back in a moment the flowers, birds, and landscapes of that happy land. Something of this sort may have been our blessed Lord's memories, on seeing in early childhood the services of the Temple. He would feel that the Temple gave a true idea of His Father's house in heaven — was His Father's house on earth. Now a Father house is a home; and what dutiful child is there who does not love home; who is not drawn towards home, when away from it; who does not feel it to be a place of shelter, security, happiness, and peace, and cling to it accordingly?

(Dean Goulburn.)

Jesus was not satisfied with worship alone, nor yet with passive hearing of Bible expositions. He wanted a share in Bible study. He had questions to ask of the teachers, and He was willing to be questioned. Although He was the Son of God, He felt the need of Bible study; and, feeling that need, He went into the Bible school, where the need could be met. If there is a man nowadays who thinks that he doesn't need Bible study, or that it is beneath his dignity to be in the Bible school, he either seems to suppose that he knows more than Jesus knew, or he seems to count it hardly safe to be on the same plane with the Son of God. Yet there are men and women who put a high value on worship, and none at all — for themselves — on social Bible study. They are regularly at the preaching services, but never in the Sunday School. Poor, needy, conceited creatures!

(H. C. Trumbull.)

One striking feature in the life of Christ upon the earth is the unexpected places where we find Him. His advent was a surprise in its humbleness. Reason would never have deigned to stoop to a manger for a Messiah. Philosophy would scarcely have dreamed of pointing out the Christ of God with plane and hammer at the carpenter's bench. Faith itself was surprised to discover Him as a lad among the bearded doctors of Israel. But there He is. The great-browed scholars of the Temple do not in the least suspect the character of the wonderful Child standing in their midst. They debate with Him and are puzzled at His arguments. Their ritualism will not hold together before that young and radiant face. How little the Masters realize that from those tender lips, pronouncing such sublimely simple things, shall fall words of fire which shall utterly consume all their traditions! That gentle youth, astray from His mother, by His quiet life, and innocent language, shall ere long expose and overthrow the last vestige of pretentions and priestly religion, and establish a living religion, vital with an energy which shall conquer death and the grave. The Rabbins have handled the parchment so long and mumbled the letter so much, that they cannot understand the gospel of the Child. How often does Christ stand among the learned systems and schemes of this world, unknown and unsuspected, because so simple and unobtrusive!

(Alexander Clark.)

It was not in the more sacred parts of the Temple, nor in the Holy Place, nor even in the Court of the Altar of Burnt-offering, that our Lord was found. There were chambers in the precincts of the Temple, which were used sometimes for the meetings of the Sanhedrim, sometimes as schools where the doctors might teach. This last was a very proper arrangement: for the training of young persons in God's Jaw is a work of piety most acceptable to God, and may be fitly carried on in the house of prayer. Perhaps our Lord, during the eight days of His parents' stay at Jerusalem, may have been attracted by the schools in the Temple, and have liked to linger there and to hear what was going on. And so His parents may have thought of seeking Him in these schools, feeling that, if in Jerusalem at all, He was sure to be there. Let us observe that what drew Him to the Temple was not only the beautiful and solemn worship which went on in it, but the teaching which was given there. He loved not only prayer and praise, but learning also. Oh, that there were more children like Him! while there are some who like the Church service well enough, if it is conducted with stateliness and music, how very few are there who show a desire for religious instruction, who take great pleasure in their preparation for confirmation, and listen to sermons eagerly, trying to get what good they can out of them.

(Dean Goulburn.)

The young should be eager to learn, as Christ was in His boyhood.

1. He showed a thirst for the knowledge of God's law, when but twelve years old; and how are we to judge of what is wrong in us, but by taking Him as our model, and asking what there is in us, which does not watch with His example? As a ruler applied to a line which we have drawn with our hand, shows that it is not straight, so our Lord's example, applied to any particular piece of human conduct, shows at once how far it is from being what it ought to be.

2. Our Lord submitted to learn of the appointed teachers of His nation. It is not surely very much that He should require of us submission to all in authority over us.

3. We see also that quite the best way of learning is for the pupil to ask questions of the teacher. Only let them be thoughtful questions. Nothing will more open the mind of the taught than the explanation of a difficulty which has been raised in the mind by something the teacher has said. Very often the question will be useful to the teacher as well, leading him into some new and interesting train of thought upon an old and well-worn subject. Questions force people to think.

(Dean Goulburn.)

I. Christ gives a clear answer about the spiritual world.

II. Another cry of the soul is answered by Jesus when He tells us, that God is the heavenly Father of mankind.

III. The Lord Jesus answered another question of humanity by showing that our heavenly Father knows the secret inner life of every man.

IV. Jesus answers the cry of the soul by telling us, that our Father's business is the highest work of humanity.

(W. Birch.)

Anna, Aser, Asher, Augustus, Cyrenius, David, Jesus, Joseph, Mary, Phanuel, SimeonBethlehem, Galilee, Jerusalem, Judea, Nazareth, Rome, SyriaAmazed, Answers, Astonished, Ears, Full, Hearing, Intelligence, Understanding, Wonder1. Augustus taxes all the Roman empire.
6. The nativity of Jesus.
8. An angel relates it to the shepherds, and many sing praises to God for it.
15. The shepherds glorify God.
21. Jesus is circumcised.
22. Mary purified.
25. Simeon and Anna prophesy of Jesus,
39. who increases in wisdom,
41. questions in the temple with the teachers,
51. and is obedient to his parents.

Luke 2:47

     2054   Christ, mind of
     5784   amazement

Luke 2:38-52

     2520   Christ, childhood

Luke 2:41-50

     5658   boys

Luke 2:41-51

     5379   law, Christ's attitude
     7241   Jerusalem, significance

Luke 2:42-52

     5746   youth

Luke 2:46-47

     2081   Christ, wisdom

December 25. "I Bring You Glad Tidings" (Luke ii. 10).
"I bring you glad tidings" (Luke ii. 10). A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people." It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Was, Is, is to Come
'... The babe lying in a manger...'--LUKE ii. 16. '... While He blessed them, He was parted from them, and carried up into heaven...'--LUKE xxiv. 51. 'This same Jesus... shall so come in like manner as ye have seen Him go...'--ACTS I. 11. These three fragments, which I have ventured to isolate and bring together, are all found in one author's writings. Luke's biography of Jesus stretches from the cradle in Bethlehem to the Ascension from Olivet. He narrates the Ascension twice, because it has two …
Alexander Maclaren—Expositions Of Holy Scripture

The Boy in the Temple
'And He said unto them, How is it that ye sought Me! wist ye not that I must be about My Father's business?' --LUKE ii. 49. A number of spurious gospels have come down to us, which are full of stories, most of them absurd and some of them worse, about the infancy of Jesus Christ. Their puerilities bring out more distinctly the simplicity, the nobleness, the worthiness of this one solitary incident of His early days, which has been preserved for us. How has it been preserved? If you will look over …
Alexander Maclaren—Expositions Of Holy Scripture

Simeon's Swan-Song
'Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--LUKE ii. 29,30. That scene, when the old man took the Infant in his withered arms, is one of the most picturesque and striking in the Gospel narrative. Simeon's whole life appears, in its later years, to have been under the immediate direction of the Spirit of God. It is very remarkable to notice how, in the course of three consecutive verses, the operation of that divine Spirit …
Alexander Maclaren—Expositions Of Holy Scripture

Shepherds and Angels
'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. 10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. 12. And this shall be a sign unto you; Ye shall …
Alexander Maclaren—Expositions Of Holy Scripture

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe …
John Newton—Messiah Vol. 1

December the Nineteenth the Sun of Righteousness
"A light to lighten the Gentiles." --LUKE ii. 25-40. That was the wonder of wonders. Hitherto the light had been supposed to be for Israel alone; and now a heavenly splendour was to fall upon the Gentiles. Hitherto the light had been thought of as a lamp, illuming a single place; now it was to be a sun, shedding its glory upon a world. The "people that sat in darkness" are now to see "a great light." New regions are to be occupied; there is to be daybreak everywhere! "The Sun of Righteousness …
John Henry Jowett—My Daily Meditation for the Circling Year

December the Twenty-Fifth Christmas Cheer
"Good will toward men!" --LUKE ii. 8-20. The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was …
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Joy.
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."--Luke ii. 10, 11. There are two principal lessons which we are taught on the great Festival which we this day celebrate, lowliness and joy. This surely is a day, of all others, in which is set before us the heavenly excellence and the acceptableness in God's sight of that state which …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every …
S. D. Gordon—Quiet Talks about Jesus

Joy Born at Bethlehem
In our text we have before us the sermon of the first evangelist under the gospel dispensation. The preacher was an angel, and it was meet it should be so, for the grandest and last of all evangels will be proclaimed by an angel when he shall sound the trumpet of the resurrection, and the children of the regeneration shall rise into the fullness of their joy. The key-note of this angelic gospel is joy--"I bring unto you good tidings of great joy." Nature fears in the presence of God--the shepherds …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort; …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ About his Father's Business
But now I shall invite your attention, first, to the spirit of the Saviour, as breathed in these words, "Wist ye not that I must be about my Father's business?" and then, secondly, I shall exhort the children of God, with all the earnestness which I can command, with all the intensity of power which I can summon to the point, to labour after the same spirit, that they too may unfeignedly say, "Wist ye not that I must be about my Father's business? " I. First, then note THE SPIRIT OF CHRIST. It was …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The First Christmas Carol
Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"--"Glory to God in the highest, on earth peace, good will toward men." We shall, hoping to be assisted by the Holy Spirit, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ's Boyhood
LUKE ii. 52. And Jesus increased in wisdom, and in stature, and in favour both with God and man. I do not pretend to understand these words. I preach on them because the Church has appointed them for this day. And most fitly. At Christmas we think of our Lord's birth. What more reasonable, than that we should go on to think of our Lord's boyhood? To think of this aright, even if we do not altogether understand it, ought to help us to understand rightly the incarnation of our Lord Jesus Christ; …
Charles Kingsley—The Good News of God

The Christ Child (Christmas Day. )
LUKE ii. 7. And she brought forth her first-born Son, and wrapt him in swaddling clothes, and laid him in a manger. Mother and child.--Think of it, my friends, on Christmas day. What more beautiful sight is there in the world? What more beautiful sight, and what more wonderful sight? What more beautiful? That man must be very far from the kingdom of God--he is not worthy to be called a man at all--whose heart has not been touched by the sight of his first child in its mother's bosom. The greatest …
Charles Kingsley—The Good News of God

Music (Christmas Day. )
LUKE ii. 13, 14. And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. You have been just singing Christmas hymns; and my text speaks of the first Christmas hymn. Now what the words of that hymn meant; what Peace on earth and good-will towards man meant, I have often told you. To-day I want you, for once, to think of this--that it was a hymn; that these angels were singing, even as …
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest …
Thomas A Kempis—Imitation of Christ

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step …
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their …
J. W. McGarvey—The Four-Fold Gospel

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