And his sister stood at a distance to see what would happen to him. Sermons I. AN ACT OF FAITH ON THE PART OF MOSES' PARENTS. The faith of Moses' parents is signalised in the Epistle to the Hebrews (Hebrews 11:23). Observe - 1. The occasion of its trial. The king's edict threatened the child's life. The ease of Moses was peculiar, yet not entirely so. No infancy or childhood but lays a certain strain upon the faith of parents. The bark of a child's existence is so frail, and it sets out amidst so many perils! And we are reminded that this strain is usually more felt by the mother than the father, her affection for her Offspring being in comparison deeper and more tender (cf. Isaiah 49:15). It is the mother of Moses who does all and dares all for the salvation of her babe. 2. Its nature. Both in Old and New Testaments it is connected with something remarkable in the babe's appearance (Acts 7:20; Hebrews 11:23). Essentially, however, it must have been the same faith as upholds believers in their trials still - simple, strong faith in God, that he would be their Help in trouble, and would protect and deliver the child whom with tears and prayers they cast upon his care. This was sufficient to nerve Jochebed for what she did. 3. Its working. Faith wrought with works, and by works was faith made Perfect (James 2:22). (1) It nerved them to disobey the tyrant's edict, and hide the child for three months. Terrible as was this Period of suspense, they took their measures with prudence, calmness, and success. Religious faith is the secret of self-collectedness. (2) It enabled them, when concealment was no longer practicable, to make the venture of the ark of bulrushes. The step was bold, and still bolder if, as seems probable, Jochebed put the ark where she did, knowing that the princess and her maidens used that spot as a bathing-place. Under God's secret guidance, she ventured all on the hope that the babe's beauty and helplessness would attract the lady's pity. She would put Pharaoh's daughter as a shield between her child and Pharaoh's mandate. Learn - 1. Faith is not inconsistent with the use of means. 2. Faith exhausts all means before abandoning effort. 3. Faith, when all means are exhausted, waits patiently on God. 4. Pious parents are warranted in faith to cast their children on God's care. It was a sore trial to Jochebed to trust her child out of her own arms, especially with that terrible decree hanging over him. But faith enabled her to do it. She believed that God would keep him - would make him his charge - would provide for him, - and in that faith she put the ark among the rushes. Scarcely less faith are parents sometimes called upon to exercise in taking steps of importance for their children's future. Missionaries in India, e.g., parting with their children, sons leaving home, etc. Sorest trial of all, when parents on their deathbeds have to part with little ones, leaving them to care of strangers. Hard, very hard, to flesh and blood; but God lives, God cares, God will provide, - will watch the ark of the little one thus pushed out on the waters of the wide, wide world. II. AN ACT OF PROVIDENCE ON THE PART OF MOSES' GOD. The faith of Moses' parents met with its reward. Almost "whiles" they were yet "praying" (Daniel 9:20), their prayers were answered, and deliverance was vouchsafed. In regard to which observe - 1. How various are the instrumentalities employed by Providence in working out its purposes. A king's edict, a mother's love, a babe's tears, a girl's shrewdness, the pity of a princess, Egyptian customs, etc. 2. How Providence co-operates with human freedom in bringing about desired results. The will of God was infallibly accomplished, yet no violence was done to the will of the agents. In the most natural way possible, Moses was rescued by Pharaoh's daughter, restored to his mother to nurse, adopted by the princess as her son, and afterwards educated by her in a way suitable to his position. Thus was secured for Moses - (1) Protection. (2) A liberal education. (3) Experience of court-life in Egypt. 3. How easily the plans of the wicked can be turned against themselves. Pharaoh's plans were foiled by his own daughter. His edict was made the means of introducing to his own court the future deliverer of the race he meant to destroy. God takes the wicked in their own net (Psalm 9:15, 16). 4. How good, in God's providence, is frequently brought out of evil. The People might well count the issuing of this edict as the darkest hour of their night - the point of lowest ebb in their fortunes. Yet see what God brought out of it! The deliverance of a Moses - the first turning of the tide in the direction of help. What poor judges we are of what is really for or against us! 5. How greatly God often exceeds our expectations in the deliverances he sends. He does for us above what we ask or think. The utmost Moses' parents dared to pray for was doubtless that his life might be preserved. That he should be that very day restored to his mother, and nursed at her bosom; that he should become the son of Pharaoh's daughter; that he should grow to be great, wise, rich, and powerful - this was felicity they had not dared to dream of. But this is God's way. He exceeds our expectations. He gives to faith more than it looks for. So in Redemption, we are not only saved from perishing, but receive "everlasting life" (John 3:16) - honour, glory, reward. - J.O.
Sighed by reason of the bondage. The Israelites were to be a witnessing nation — a nation in which the worship of the true God was to be maintained, while other nations were sunk in idolatry; and the revelation which God gave of Himself preserved, while all the worm was sunk in grossest darkness; and the humane principles of the Divine law, not only taught, but practised, in a world where injustice and violence and cruelty were rampant. And it requires no very acute or penetrating discernment to perceive how their experience under the Egyptian bondage was likely to conduce to the fulfilment of their mission.I. It was an illustration to them of THE TREATMENT WHICH THE CHURCH MIGHT EXPECT FROM THE WORLD, FITTED TO PROMOTE IN THEM THE ISOLATION which it was necessary they should maintain. Egypt was the world in its best state. They saw in her an illustration of what the intellect and muscle of man may accomplish when his heart is alienated from God. She was a learned and powerful nation, great in war and advanced in art. The Israelites were thus brought in contact with the world in its best and most attractive form, and thereby taught, by bitter experience, what treatment they might expect from the world, and what relation to it it behoved them to sustain. II. In another way their bondage experience would tend to the same result, BY PROMOTING THAT MUTUAL SYMPATHY WHICH IS THE NECESSARY BOND OF NATIONAL LIFE. Great troubles and great deliverances shared in common have the effect of fusing into one body those who before were only an aggregate of individuals without any uniting tie. III. But there was yet another end to be served by their bondage — THE TEACHING AND PRACTICE OF THE HUMANE PRINCIPLES OF THE DIVINE LAW, IN THE FACE OF THE OPPRESSION and violence and cruelty which were then prevalent throughout the world. (W. Landels, D. D.) 1. He was despotic in his rule. Unmoved by human suffering. 2. He was vindictive in his temper. 3. He was altogether out of sympathy with the providential arrangements of God. And now he dies. The despot meets with the conqueror. He must appear before the God whose authority he has tried to dethrone. The folly — woe — eternal ruin of sin. II. THE PEOPLE SUFFERING. 1. Their suffering was tyrannic. Freedom lost. Spirit broken. 2. Their suffering was intense. "Sighed." 3. Their suffering was long continued. 4. Their suffering appealed to the Infinite.Suffering should link our souls to God. It should be an inspiration to prayer. III. GOD REIGNING. 1. God reigns, though kings die. Wisdom of trusting only in the Infinite. 2. God reigns, though men suffer. Realize the Divine Rulership. 3. God reigns in harmony with His covenant made with the good.The Divine will is not capricious, but benevolent in design, and continuous in operation. Let every nation and family have a covenant with God. Lessons: 1. Do not despond in times of affliction. 2. Afflictions are designed to bring us into harmony with the requirements of God's covenant for our good. 3. It is the purpose of God to work the freedom and welfare of men. (J. S. Exell, M. A.) 2. Cries to heaven are often extorted from God's persecuted children. 3. If men want freedom, they cannot do better than direct their attention to God. (J. S. Exell, M. A.) Death is so dim-sighted and so blundering-footed that he staggers across Axminster tapestry as though it were a bare floor, and sees no difference between the fluttering rags of a tatterdemalion and a conqueror's gonfalon. Side by side we must all come down. No first class, second class, or third class in death or the grave. Death goes into the house at Gad's Hill, and he says, "I want that novelist." Death goes into Windsor Castle, and he says, "I want Victoria's consort." Death goes into Ford's Theatre, at Washington, and says, "I want that President." Death goes on the Zulu battle-field, and says, "I want that French Prince Imperial." Death goes into the marble palace at Madrid, and says, "Give me Queen Mercedes." Death goes into the almshouse, and says, "Give me that pauper." Death comes to the Tay Bridge, and says, "Discharge into my cold bosom all those passengers." Alike! Alike! By embalmment, by sculptured sarcophagus, by pyramidal grandeur, by epitaphal commemoration, by mere intoxicated "wake" or grander cathedral dirge, we may seem to give a caste to the dead, but it is soon over. I took out my memorandum.book and lead-pencil in Westminster Abbey a few weeks ago, and I copied a verse that it would interest you to hear: —"'Think how many royal bones Sleep within these heaps of stones; Here they lie — had realms and lands — Who now want strength to stir their hands." (T. De Witt Talmage.) God heard I. SALVATION BEGINS WITH A SIGH. Until a sinner is weary of sin, it is of no use to bring the tidings of redemption to him.II. GOD HEARS THE GROANINGS OF POOR SINNERS. Psalm 18:6; Psalm 34:6; Psalm 77:1; Joel 2:32; John 6:37. III. HE SEES OUR AFFLICTIONS AND KNOWS OUR SORROWS. IV. HE REMEMBERS HIS COVENANT. (G. F. Pentecost, D. D.) At last they remembered God and His promises. They thought of their ingratitude towards Him and towards Moses, and they began to sigh after God. This was what God was waiting for in order to show them mercy. He was waiting for their humiliation, their return to Him, their aversion to Egypt, their fervent prayers. It is to this frame of mind that God wishes to bring His children when He corrects them, and leaves them for a time in the hands of the wicked. You will find immediately afterwards, in the following verses, four expressions, which describe the goodness of God towards this unhappy people. "God heard their groaning; and God remembered His covenant with Abraham, with Isaac, and with Jacob. And God looked upon the children of Israel, and God had respect unto them." Remark that the name of God is repeated four times in these verses, as if to express with greater force the free grace and sovereignty of His merciful dealings with the Israelites. It was not because of their merits that He had pity upon them, any more than it is because of ours that He sends His gospel to us who have broken His law, neglected Him, and insulted Him by our ingratitude. But to us He calls, and says, "Come unto Me, that ye may have eternal life."(Prof. Gaussen.) My little boy has three calls. He opens the study door and calls, "Papa." I pay no attention to him because I know it is merely to attract notice. Again he comes throwing the study door open, and running in, he calls, "Papa, look here, I have something to show you." I know by his call that he is really in earnest, and I turn to share in his joy. He has still another call; when he is in the garden he may meet with an accident; in a quick and distressed voice he calls, "Papa." I know by the call that my child is in trouble, and I am out of the house in an instant, and by my boy's side, doing what I can to help him. In like manner God deals with us. We sometimes call to Him, scarcely meaning anything by our call, and never looking for or expecting a reply. Then, again, we wish to call the Lord's attention to some unexpected joy or pleasure which we have received. He listens to us because He delights to share in all that concerns us. But, dear friends, how quickly the Lord will come to the call of one in distress! He knows all the different calls of His children, and specially those in trouble, for has He not promised, "Call upon Me in the day of trouble, and I will deliver thee."(D. L. Moody.). People Gershom, Isaac, Israelites, Jacob, Levi, Moses, Pharaoh, Reuel, ZipporahPlaces Egypt, Midian, Nile RiverTopics Afar, Distance, Herself, Sister, Stationeth, Stood, WitOutline 1. Moses is born, and placed in a basket in the reeds of Nile.5. He is found, and brought up by Pharaoh's daughter; 7. who employs his mother to nurse him. 11. He kills an Egyptian. 13. He reproves a Hebrew. 15. He flees into Midian, and marries Zipporah. 22. Gershom is born. 23. God respects the Israelites' cry. Dictionary of Bible Themes Exodus 2:1-6 5652 babies Library The Ark among the Flags'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came … Alexander Maclaren—Expositions of Holy Scripture Home as a Stewardship. The Upbringing of Jewish Children The Secret of Its Greatness Motives to Holy Mourning The Faith of Moses. Jesus Sets Out from Judæa for Galilee. Consolations against Impatience in Sickness. Man's Misery by the Fall Genealogy According to Luke. Adoption Appendix xii. The Baptism of Proselytes Appendix ii. Philo of Alexandria and Rabbinic Theology. John the Baptist's Person and Preaching. Exodus Links Exodus 2:4 NIVExodus 2:4 NLT Exodus 2:4 ESV Exodus 2:4 NASB Exodus 2:4 KJV Exodus 2:4 Bible Apps Exodus 2:4 Parallel Exodus 2:4 Biblia Paralela Exodus 2:4 Chinese Bible Exodus 2:4 French Bible Exodus 2:4 German Bible Exodus 2:4 Commentaries Bible Hub |
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