For Solomon had dominion over everything west of the Euphrates--over all the kingdoms from Tiphsah to Gaza--and he had peace on all sides. Sermons
This chapter presents a general view of the prosperity of Solomon's reign, much of which was owing to the extraordinary, glory of the reign of David. Such a rule as David's sowed seeds of blessing m the land which it was Solomon's privilege to reap. David united the kingdoms of Judah and Israel, and Solomon came into quiet possession of the completed commonwealth. David laid the foundation, Solomon developed the fabric and adorned it. Each succeeding generation inherits the good stored up for it by those that went before. Happy they who are the descendants of a noble ancestry. If it is true that "the sins of the fathers are visited on the children," etc., equally true is it that "the good men do lives after them." We all reap the fruits of the care and toll and suffering of our fathers. "Other men labour and we enter into their labours." The text suggests - I. THE GRANDEUR OF A MULTITUDINOUS PEOPLE. "Judah and Israel were many, etc. What is the secret of the feeling of solemnity akin to awe with which we gaze upon a vast concourse of human beings? It is the fulness of life - not mere physical force, but thinking, emotional life, with all its latent capacities that impresses us. But think of a great nation - what a world of busy, many-sided life is here! What complex relations; what slumbering energies; what rich resources; what mines of undeveloped thought; what tides of feeling; what boundless possibilities of good or evil, of glory or of shame! Consider the mutual action and reaction of the individual and corporate life in such a nation; the conditions of its well being; the tremendous responsibility of those who are set to guide its forces, to guard its interests, to control its destinies. We can understand the trembling of spirit Moses felt when he looked on the thronging host of Israel in the wilderness. "Wherefore layest thou the burden of all this people upon me?" etc. (Numbers 11:11). So with Solomon - "Who is able to judge this thy so great a people?" (1 Kings 3:9). Rulers who show that they are alive to the dread significance of their position claim our deepest sympathy. Well may we pray for them (1 Timothy 2:2) that they may be inspired by the right spirit, prompted by purest motives, never allowed to fall into the sin "Of making their high place the lawless perch
Of winged ambitions." II. THE FAR REACHING INFLUENCE OF A WISE AND RIGHTEOUS RULE. "And Solomon reigned over all kingdoms," etc. (ver. 21). These were tributary kingdoms. It was not the division of one great empire into many provinces, but the recognition by outlying principalities of the superior sovereignty of the Hebrew monarch. What was the cause of this widespread influence? Won by force of arms in David's reign, it was retained, probably, by force of good government and beneficent policy. Israel presented an example of a well-ordered state - entered, under Solomon, On a remarkable career as a commercial people - Solomon himself a royal merchant. Note his sagacity in "making affinity" with the king of Egypt (1 Kings 3:1), and in his treaty with Hiram, king of Tyre (ch. 5.) This was the secret of Solomon's influence. As far as we can judge, it was not so much the result of overmastering force, but of a policy by which the bonds of mutual confidence and helpfulness were strengthened. We are reminded that this is the real stability of any nation - the spirit of justice, integrity, beneficence that inspires it, coupled with the disposition to form friendly and helpful relations. The influence that arises from the display of military strength not worthy to be compared with this. "Righteousness exalteth a nation" (Proverbs 14:84). "The throne is established by righteousness" (Proverbs 16:12). Every nation is strong and influential just in proportion as its internal order and external relations are conformed to the law of righteousness. III. THE PEACE THAT IS THE RESULT OF RIGHTEOUSNESS. "He had peace on all sides round about him" (ver. 24). This was the fulfilment of a prophecy that attended his very birth. David, the "man of war," yearned for a time of peace, and the yearning expressed itself in the names he gave his sons - Absalom, "the father of peace;" Shelomoh, Solomon, "the peaceful one." The peacefulness of Solomon's reign was the natural outcome of his own personal characteristics, and of the policy he adopted. "When a man's ways please the Lord, he maketh even his enemies to be at peace with him" (Proverbs 16:7). False maxim of international life, "If you want peace prepare for war" - multiply the means and provocations of strife! Maintain an attitude of distrust, defiance, menace! Men have strange confidence in the pacifying effect of desolating force. They "make a solitude and call it peace," forgetting that tranquillity thus gained does but cover with a deceptive veil the latent seeds of hostility and revenge. How much better the Scripture idea, "The work of righteousness shall be peace," etc. (Isaiah 32:17); "The fruit of righteousness is sown in peace of them that make peace" (James 3:18). IV. THE SECURITY THAT SPRINGS FROM PEACE (ver. 25). "And Judah and Israel dwelt safely," etc. - this became almost a proverbial expression (2 Kings 18:81; Micah 4:4; Zechariah 3:10). Suggests the quiet enjoyment of the good of life, the fruit of honest labour, under the protection of impartial law. This is the result of peace. Often urged that war is an education in some of the nobler elements of national character; safeguard against luxury and indolent self indulgence, etc. But may not these good results be bought at too terrible a price? Are there no other fields for the healthy development of a nation's energies? - no foes of ignorance, and vice, and social wrong, to say nothing of forms of beneficent world wide enterprise, that call them forth in manly exercise? It is the reign of peace that fosters the industries that enrich the life of a people, and the beneficent activities that beautify it. 'Tis this that "makes the country flourish and the city smile." The happy condition of things here described is said to have lasted through "all the days of Solomon;" chiefly true of the earlier part of his reign. Sins and disasters involved the latter part in gloom. So far, however, we have in it a prophecy of the reign of David's "greater Son." Psalm 72. has its partial fulfilment in the days of Solomon; but the grandeur of its prophetic meaning is realized only in the surpassing glory of His kingdom who is the true "Prince of righteousness and peace." - W. So King Solomon was king over all Israel. Charles Albert, we are told, went to help the Milanese. The Austrians, vastly outnumbering, drove him back toward Turin, defeated him at Novara, swayed renewed sceptre over the revolted provinces. The king abdicated in favour of his son, Victor Emanuel. When the young king accepted the crown he pointed his sword toward the Austrian camp and said, "By the grace of God there shall be a united Italy." It seemed then but an empty boast. Yet his prophecy turned to fact. Marshal Radetjsky proposed to him the abolishment of the constitutional charter granted to the people by his father, and advised him to follow the Austrian policy of unbridled oppression. But the young king declared that, sooner than subscribe to such conditions, he was ready to renounce, not one crown, but a thousand. "The house of Savoy," he said, "knows the path of exile, but not the path of dishonour." Right noble answer! Better anything than disloyalty to a high ancestry, than falseness to the laws of the kingdom of which he had been made the leader. Make these words bear their very highest meaning, and we begin to approach a true conception of the position of Jesus Christ as He sits enthroned above the riches of the universe, ruling an obedient creation, receiving the acclaims of the nations He has redeemed. Even this is prophesied. The prophets were bold men. They followed their logic to its conclusions; yea, even until it became poetry, and surprised themselves with unexpected music. We must not regard millennial glory and millennial music as representing only imagination, fancy, a vivid or overwrought dreaming faculty; all that is brightest, sweetest, most melodious, expresses an underlying solidity of fact, history, reality. The prophets said, Right shall reign; the day must come when men will see that right is better than wrong, justice better than injustice, and peace to be preferred above battle; and all this will be wrought out in connection with the name of Immanuel — God with us — whose name is the Prince of Peace. () People Abda, Abel, Abiathar, Abinadab, Adoniram, Ahiah, Ahijah, Ahilud, Ahimaaz, Ahinadab, Ahishar, Amorites, Argob, Asher, Azariah, Baana, Baanah, Basmath, Ben, Benaiah, Benjamin, Calcol, Chalcol, Dan, Darda, Dekar, Elah, Elihoreph, Elon, Ethan, Geber, Hanan, Heman, Hepher, Hesed, Hur, Hushai, Iddo, Issachar, Jair, Jehoiada, Jehoshaphat, Jezreel, Mahol, Manasseh, Naphtali, Nathan, Og, Paruah, Shimei, Shisha, Sihon, Solomon, Taphath, Uri, Zabud, ZadokPlaces Abel-meholah, Argob, Arubboth, Bashan, Bealoth, Beersheba, Beth-shan, Beth-shemesh, Dan, Egypt, Elonbeth-hanan, Euphrates River, Gaza, Gilead, Hepher, Jerusalem, Jezreel, Jokmeam, Lebanon, Mahanaim, Makaz, Megiddo, Naphath-dor, Ramoth-gilead, Shaalbim, Socoh, Taanach, Tiphsah, ZarethanTopics Authority, Azzah, Beyond, Dominion, Euphra'tes, Gaza, Gazah, Kingdoms, Kings, Peace, Region, River, Round, Ruling, Servants, Sides, Tiphsah, WestOutline 1. Solomon's princes
7. His twelve officers for provision
20. The peace and largeness of his kingdom
22. His daily provision
26. His stable
29. His wisdom
Dictionary of Bible Themes 1 Kings 4:24 4857 west 1 Kings 4:1-25 7236 Israel, united kingdom 1 Kings 4:20-25 5119 Solomon, life of 1 Kings 4:22-24 5399 luxury 1 Kings 4:22-28 4476 meals Library The Great Gain of Godliness
'And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon. 26. And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. 27. And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing. 28. Barley also and straw for the horses and dromedaries brought they unto the place where the officers were, …
Alexander Maclaren—Expositions of Holy ScriptureWhether He who Raises the Unworthy to Orders Commits a Sin?
Objection 1: It would seem that he who raises the unworthy to orders commits no sin. For a bishop needs assistants appointed to the lesser offices. But he would be unable to find them in sufficient number, if he were to require of them such qualifications as the saints enumerate. Therefore if he raise some who are not qualified, he would seem to be excusable. Objection 2: Further, the Church needs not only ministers for the dispensation of things spiritual, but also for the supervision of temporalities. …
Saint Thomas Aquinas—Summa Theologica Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood …
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"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before, …
John Henry Newman—Parochial and Plain Sermons, Vol. VII Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You …
John Lightfoot—From the Talmud and Hebraica The Fact of the Redeemer's Return was Typified in the Lives of Joseph and Solomon.
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Arthur W. Pink—The Redeemer's Return Perhaps There is no Book Within the Whole Canon of Scripture So Perplexing and Anomalous...
Perhaps there is no book within the whole canon of Scripture so perplexing and anomalous, at first sight, as that entitled "Ecclesiastes." Its terrible hopelessness, its bold expression of those difficulties with which man is surrounded on every side, the apparent fruitlessness of its quest after good, the unsatisfactory character, from a Christian standpoint, of its conclusion: all these points have made it, at one and the same time, an enigma to the superficial student of the Word, and the arsenal …
F. C. Jennings—Old Groans and New Songs The Care of the Soul Urged as the one Thing Needful
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George Whitefield—Selected Sermons of George Whitefield The Spiced Wine of My Pomegranate;
OR, THE COMMUNION OF COMMUNICATION. I would cause Thee to drink of spiced wine of the juice of my pomegranate."--Song of Solomon viii. 2.And of His fulness have all we received, and grace for grace."--John i. 16. THE SPICED WINE OF MY POMEGRANATE. THE immovable basis of communion having been laid of old in the eternal union which subsisted between Christ and His elect, it only needed a fitting occasion to manifest itself in active development. The Lord Jesus had for ever delighted Himself with the …
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1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the …
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E. P. Barrows—Companion to the Bible Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 4:24 NIV
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