Psalm 145
Orthodox Jewish Bible
1 (Tehillah of Dovid). [Alef} I will extol Thee, Elohai HaMelech; and I will bless Thy Shem l'olam va'ed .

2 [Beis] Kol yom will I bless Thee; and I will praise Thy Shem l'olam va'ed.

3 [Gimel] Gadol is Hashem, and me'od to be praised; and His greatness is not cheker (searchable).

4 [Dalet] Dor l'dor (generation to generation) shall praise Thy ma'asim, and shall declare Thy gevurot (mighty acts).

5 [Heh] I will speak of the hadar kavod of Thy hod, and of Thy nifle'ot (wonderful works).

6 [Vav] And men shall speak of the power of Thy norot; and I will declare Thy greatness.

7 [Zayin] They shall utter the zekher (memory, recollection) of Thy rav tov and shall sing of Thy tzedakah.

8 [Chet] Channun (gracious) is Hashem, and full of compassion; erech apayim (slow to anger), and of great chesed.

9 [Tet] Tov is Hashem to all; and His rachamim is over all His ma'asim.

10 [Yod] All Thy ma'asim shall praise Thee, Hashem; and Thy chasidim shall bless Thee.

11 [Khaf] They shall speak of the kavod of Thy Malchus, and tell of Thy gevurah;

12 [Lamed] To make known to the Bnei HaAdam His gevurah, and the kavod hadar of His Malchus.

13 [Mem] Thy Malchus is a Malchus kol olamim, and Thy Memshelet for kol dor vador.

14 [Samekh] Hashem upholdeth all that fall, and raiseth up all those that are bowed down.

15 [Ayin] The eyes of all look to Thee; and Thou givest them their okhel (food) in its season.

16 [Peh] Thou openest Thine Yad, and satisfiest the ratzon of kol chai.

17 [Tzadi] Tzaddik is Hashem in all His drakhim, and chasid in all His ma'asim,

18 [Koph] Karov (near) is Hashem unto all them that call upon Him, to all that call upon Him in emes.

19 [Resh] He will fulfil the ratzon of them that fear Him; He also will hear their cry, and will save them.

20 [Shin] Shomer is Hashem over all them that love Him; but kol haresha'im will He destroy.

21 [Tav] My mouth shall speak the tehillat Hashem; and let kol basar bless His Shem Kodesh l'olam va'ed. [T.N. See Messianic Psalms which include Ps 2, 22, 45, 72, 110, 47, 93, 96-99, 89 and which indicate Moshiach’s righteous character, experience, ideals, call, and reign Only through G-d's Word can we know G-d's salvation (Psalm 119:81; 2 Tim 3:15). G-d's Son (Proverbs 30:4), the source of revelation (Proverbs 30:3-5) and love (Proverbs 8:17), functioned as an Amon (Craftsman, master builder, Proverbs 8:30) or Creative Wisdom at His side as the source of creativity (Proverbs 8:12; 8:22; 8:30) and love (Proverbs 8:17). And this Son of G-d took on flesh as the Son of G-d Messiah (Psalm 2:7; 1 Chronicles 17:13; Isaiah 7:14; Isaiah 9:5-6), David's L-rd (Psalm 110:1). And whoever calls on the Name of the L-rd will be saved (Joel 2:32). G-d's Word, His Son, incarnated as the Son of G-d Messiah, has a prophesied Name. His prophesied Name is Yeshua given through Messiah's Namesake Yeshua the High Priest who made the kaporah in 516 BCE ending the Golus (Exile) of abandonment from G-d (Isaiah 54:7) lasting 70 years from 586 BCE to 516 BCE. Yeshua is the Kohen after the order of Melki-Tzedek (Ps 110:4) who in his abandonment (Matthew 27:46) made the kaporah ending our Exile from G-d, our exile of sin and death (Matt. 1:12-17).]

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.
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