|New International Version (©2011)|
In that day you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name.
New Living Translation (©2007)
At that time you won't need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you use my name.
English Standard Version (©2001)
In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you.
New American Standard Bible (©1995)
"In that day you will not question Me about anything. Truly, truly, I say to you, if you ask the Father for anything in My name, He will give it to you.
King James Bible (Cambridge Ed.)
And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
Holman Christian Standard Bible (©2009)
In that day you will not ask Me anything. "I assure you: Anything you ask the Father in My name, He will give you.
International Standard Version (©2012)
On that day, you won't ask me for anything. Truly, I tell all of you emphatically, whatever you ask the Father for in my name, he will give it to you.
NET Bible (©2006)
At that time you will ask me nothing. I tell you the solemn truth, whatever you ask the Father in my name he will give you.
Aramaic Bible in Plain English (©2010)
“And in that day you will not ask me anything. Timeless truth I speak to you: Everything that you shall ask my Father in my name, he shall give to you.”
GOD'S WORD® Translation (©1995)
When that day comes, you won't ask me any more questions. I can guarantee this truth: If you ask the Father for anything in my name, he will give it to you.
King James 2000 Bible (©2003)
And in that day you shall ask me nothing. Verily, verily, I say unto you, whatsoever you shall ask the Father in my name, he will give it to you.
American King James Version
And in that day you shall ask me nothing. Truly, truly, I say to you, Whatever you shall ask the Father in my name, he will give it you.
American Standard Version
And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name.
And in that day you shall not ask me any thing. Amen, amen I say to you: if you ask the Father any thing in my name, he will give it you.
Darby Bible Translation
And in that day ye shall demand nothing of me: verily, verily, I say to you, Whatsoever ye shall ask the Father in my name, he will give you.
English Revised Version
And in that day ye shall ask me nothing. Verily, verily, I say unto you, If ye shall ask anything of the Father, he will give it you in my name.
Webster's Bible Translation
And in that day ye will ask me nothing: Verily, verily, I say to you, Whatever ye shall ask the Father in my name, he will give it you.
Weymouth New Testament
You will put no questions to me then. "In most solemn truth I tell you that whatever you ask the Father for in my name He will give you.
World English Bible
"In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you.
Young's Literal Translation
and in that day ye will question me nothing; verily, verily, I say to you, as many things as ye may ask of the Father in my name, He will give you;
|Matthew Henry's Concise Commentary|
16:23-27 Asking of the Father shows a sense of spiritual wants, and a desire of spiritual blessings, with conviction that they are to be had from God only. Asking in Christ's name, is acknowledging our unworthiness to receive any favours from God, and shows full dependence upon Christ as the Lord our Righteousness. Our Lord had hitherto spoken in short and weighty sentences, or in parables, the import of which the disciples did not fully understand, but after his resurrection he intended plainly to teach them such things as related to the Father and the way to him, through his intercession. And the frequency with which our Lord enforces offering up petitions in his name, shows that the great end of the mediation of Christ is to impress us with a deep sense of our sinfulness, and of the merit and power of his death, whereby we have access to God. And let us ever remember, that to address the Father in the name of Christ, or to address the Son as God dwelling in human nature, and reconciling the world to himself, are the same, as the Father and Son are one.
Verse 23. - And in that day - that long and blessed period beginning at the Resurrection with your vision of me, and being ever more and more enhanced in blessedness by your intense conviction that "I am with you" and "see you," though you see me not - in that day ye shall put me no question, as in the old method of confidential intercourse of man with man. That period passes away with this solemn night. Not in this way will the intercourse be carried forward. "That day" started from Easter morning, and it is not yet noon. Perhaps one reason for this statement is that the illumination of the Spirit would render such questioning unnecessary, but a more certain explanation is that they would themselves stand in new relations with the Father through him. Verily, verily, I say unto you, Whatsoever thing ye shall ask (αἰτήσητε) the Father, he will give it you in my Name. The modern editors, by placing the ἐν τῷ ονόματί μου ("in my Name") after δώσει ὑμῖν, or as Tischendorf (8th edit.), in a clause commencing with δώσει, suggest that in this particular clause the Name of Christ is not only the medium by which the disciples approach the Father (which is obvious enough from Ver. 24), but the manifestation and ministry by which not only is the prayer heard, but the gift or answer bestowed. As sentence after sentence follows, the disciples are led up to the heart of the Father himself.
Gill's Exposition of the Entire Bible
In that day ye shall ask me nothing,.... Meaning, not the whole Gospel dispensation, so often called, in prophetic language, "that day"; and is, in the New Testament, opposed to the night of Jewish and Gentile darkness; and, in comparison of the former dispensation, is a time of great spiritual light and knowledge: nor the latter part of that day, when there will be no night of darkness and desertion, of error and security, of affliction and persecution, with the church; when the earth shall be filled with the knowledge of the Lord; when all the children of God shall be taught of him, and there will be no need to say, know the Lord, for all shall know him, from the least to the greatest: nor the day of judgment, which, by way of emphasis, is so frequently called "that day": nor the state of ultimate happiness, the everlasting day of glory; when all imperfections shall be done away, when saints will know, as they are known, and see Jesus as he is, and need not ask any questions about him: but the time when Christ, and his apostles, should meet again, and see each other's faces with joy and pleasure, is meant; and the time following thereon, especially the day of Pentecost, when the Spirit was poured down upon them, and, according to his promise, came to them, taught them all things, and led them into all truth. This asking is not to be understood of asking in prayer; for it appears, by what follows, that they should ask in his name then, and he encourages to it; but of asking him questions, and that not of any sort; for it is certain, that, within this time, they did ask many things. Peter asked what John, the beloved disciple, should do; and they all asked him, a little before his ascension, whether he would, at that time, restore again the kingdom to Israel; but it is to be restrained to such things they had been, or were, desirous of asking him; such as, whither goest thou? show us the Father? how is it that thou wilt manifest thyself unto us, and not unto the world? and more especially these last questions, they greatly desired to put to him, what is this, "a little while and ye shall not see me?" and what is this, "a little while and ye shall see me?" and what is the meaning of these words, "because I go to the Father?" John 16:17. Now our Lord intimates, that at this time all these things would be so clear and evident to them, that they should ask him no questions about them. But he adds,
verily, verily, I say unto you, whatsoever ye shall ask the Father in my name, he will give it you. Asking here signifies prayer, and a different word is here used than before. The object of prayer is the Father, though not to the exclusion of the Son and Spirit, who were both separately, or in conjunction with the Father, prayed unto after this; see Acts 7:59. The medium of access to the Father is the name of Christ; he is the Mediator between God and man, the way of access unto him; whatever is asked, is to be asked on account of his blood, righteousness, and sacrifice, and then there is no doubt of success; whatever is asked will be given; his blood within the vail speaks loud for every blessing; his righteousness, God is always pleased with; his sacrifice is a sweet smelling savour: his mediation is powerful; and his name is always prevalent.
Jamieson-Fausset-Brown Bible Commentary
23-28. In that day—of the dispensation of the Spirit (as in Joh 14:20).
ye shall ask—inquire of
me nothing—by reason of the fulness of the Spirit's teaching (Joh 14:26; 16:13; and compare 1Jo 2:27).
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