15:1-16 Eliphaz begins a second attack upon Job, instead of being softened by his complaints. He unjustly charges Job with casting off the fear of God, and all regard to him, and restraining prayer. See in what religion is summed up, fearing God, and praying to him; the former the most needful principle, the latter the most needful practice. Eliphaz charges Job with self-conceit. He charges him with contempt of the counsels and comforts given him by his friends. We are apt to think that which we ourselves say is important, when others, with reason, think little of it. He charges him with opposition to God. Eliphaz ought not to have put harsh constructions upon the words of one well known for piety, and now in temptation. It is plain that these disputants were deeply convinced of the doctrine of original sin, and the total depravity of human nature. Shall we not admire the patience of God in bearing with us? and still more his love to us in the redemption of Christ Jesus his beloved Son?

Verse 10. - With us are both the greyheaded and very aged men. "With us" seems to mean "of our party," or "on our side." Eliphaz claims that all the greybeards of the time, as well as all the ancient men of past times (comp. Job 8:8, and below, ver. 18), are on his side. and think as he does. Much elder than thy father. Men, i.e. not merely of the preceding, but of much more distant generations His Latin to be supported by the voice of antiquity was, no doubt, in strict accordance with fact.

With us are both the grayheaded,.... The grayheaded man, or one that is so, it is in the singular number; gray hairs are a sign of old age, and an emblem of wisdom, see Job 12:12; to which words Eliphaz may be thought to refer; Job there suggesting as if wisdom was with him, being an ancient man:

and very aged men; or "man" rather; Mr. Broughton renders it, and "all gray", as if the other word only signifies one that has a mixture of gray hairs on him, but this one all whose hairs are turned gray:

much elder than thy father; or "greater", as the same learned man renders it; and so Aben Ezra and Bar Tzemach say in the Arabic language the word signifies, and may design a third person. Ben Gersom thinks that Eliphaz was older than Job, and that his other two friends were younger than he, or Zophar only was younger than he; one of the Targums paraphrases the words thus,

"but Eliphaz who is gray, and Bildad who is aged, are with us, and Zophar who is greater in days than thy father;''

it appears that they were very old men by what Elihu says, Job 32:6; though it may be Eliphaz may not barely have respect to themselves and their age, but to their ancestors, their fathers, from whom they had their knowledge, when they were but of yesterday, and knew little, and so pleads antiquity on their side; and it has been observed that Teman, from whence Eliphaz was, was famous for wisdom, and wise men in it, at least it was so in later times; and if so early, the observation would be more pertinent, and the sense might be thought to be, that we have at Teman men as ancient and as wise as at Uz, in the schools of the one as in the schools of the other, and so have the opportunity of gaining as much wisdom and knowledge as Job: or it may be the meaning only is this, that we have on our side the question as many ancient and learned men, or more, than Job can pretend to; and thus, as before, antiquity is pleaded; but is not a sure rule to go by, at least by trusting to it men may be led aside; for though truth is the good old way, and is the oldest way, yet error is almost as old as truth; it follows so close upon the heels of it, that it is difficult, in some cases, to discern which is first, though truth always is: there is the old way which wicked men have trodden; and a pretence to antiquity, if not carefully observed, may lead into it, see Jeremiah 6:16, Job 22:15.

10. On our side, thinking with us are the aged. Job had admitted that wisdom is with them (Job 12:12). Eliphaz seems to have been himself older than Job; perhaps the other two were also (Job 32:6). Job, in Job 30:1, does not refer to his three friends; it therefore forms no objection. The Arabs are proud of fulness of years.

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