9:18-23 The drunkenness of Noah is recorded in the Bible, with that fairness which is found only in the Scripture, as a case and proof of human weakness and imperfection, even though he may have been surprised into the sin; and to show that the best of men cannot stand upright, unless they depend upon Divine grace, and are upheld thereby. Ham appears to have been a bad man, and probably rejoiced to find his father in an unbecoming situation. It was said of Noah, that he was perfect in his generations, ch.

Verse 19. - These are the three sons of Noah; and of them was the whole earth - i.e. the earth's population (cf. Genesis 11:1; Genesis 19:31) - overspread. More correctly, dispersed themselves abroad. Διεοπάρησαν ἐπὶ πᾶσαν τὴν γῆν (LXX.): disseminatum est omne genus hominum (Vulgate).

These are the three sons of Noah,.... And his only ones; and if he had any more, they left no posterity behind them, since it follows:

and of them was the whole earth overspread, with inhabitants, by them and their posterity only: Berozus (z) indeed says, that Noah, after the flood, begat more sons, and giants; and his commentator, Annius, talks of seventeen of them, among whom was Tuiscon, the father of the Germans; and the author of Juchasin (a) ascribes a fourth son to Noah, whose name he calls Joniko, who taught astronomy in the world, and taught Nimrod the art of war; but these are fabulous stories, and contrary to the sacred Scriptures, which speak of three sons of Noah, and no more, and say that by these the earth was replenished after the flood: hence, among the Heathen writers, we read of Saturn and his three children, who by many circumstances appears to be the same with Noah, as Bochart (b) hath proved at large.

(z) Antiqu. l. 2. fol. 13. 2.((a) Fol. 135. 1.((b) Phaleg. l. 1. c. 1.

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