Proverbs 6:16
These six things does the LORD hate: yes, seven are an abomination to him:
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A new section, but not a new subject. The closing words, "he that soweth discord" (Proverbs 6:19, compare Proverbs 6:14), lead us to identify the sketch as taken from the same character. With the recognized Hebrew form of climax (see Proverbs 30:15, Proverbs 30:18, Proverbs 30:24; Amos 1:1-15; 2; Job 5:19), the teacher here enumerates six qualities as detestable, and the seventh as worse than all (seven represents completeness), but all the seven in this instance belong to one man, the man of Belial Proverbs 6:12. These six - doth the Lord hate -

1. A proud look - exalted eyes; those who will not condescend to look on the rest of mankind.

2. A lying tongue - he who neither loves nor tells truth.

3. Hands that shed innocent blood, whether by murder or by battery.

4. A heart that deviseth wicked imaginations - the heart that fabricates such, lays the foundation, builds upon it, and completes the superstructure of iniquity.

5. Feet that be swift in running to mischief - he who works iniquity with greediness.

6. A false witness that speaketh lies - one who, even on his oath before a court of justice, tells any thing but the truth.

Seven are an abomination unto him - נפשו naphsho, "to his soul." The seventh is, he that soweth discord among brethren - he who troubles the peace of a family, of a village, of the state; all who, by lies and misrepresentations, strive to make men's minds evil-affected towards their brethren.

These six things doth the Lord hate,.... That is, the six following, which are all to be found in a man of Belial, a wicked man before described. There are other things besides these that God hates, and indeed more so; as sins against the first table, which more immediately strike at his being, horror, and glory; these being such as are against the second table, but are mentioned, as more especially appearing in the character of the above person; and must be hateful to God, as contrary to his nature, will, and law;

yea, seven are an abomination unto him; or, "the abomination of his soul" (c); what his soul abhors, or he abhors from his very heart: meaning not seven others, but one more along with the six, which make seven; a like way of speaking, see in Proverbs 30:15. Nor is the word "abomination" to be restrained to the "seventh", or "hatred" to the "sixth"; but they are all to be supposed to be hateful and abominable to the Lord; though some think the cardinal number is put for the ordinal, "seven" for the "seventh"; as if the seventh, which is sowing discord among brethren, was of all the most abominable, Proverbs 6:19; it being what was last mentioned in the character of the wicked man, Proverbs 6:14; and which seems to have given occasion to, and for the sake of which this enumeration is made.

(c) "abominatio ejus animae", Montanus, Vatablus, Mercerus, Cocceius, Michaelis, Schultens.

These six things doth the LORD hate: yea, seven are an abomination unto him:16-19. six … seven—a mode of speaking to arrest attention (Pr 30:15, 18; Job 5:19).After the poet has admonished the sluggard to take the ant as an example, he seeks also to rouse him out of his sleepiness and indolence:

9 How long, O sluggard, wilt thou lie?

   When wilt thou rise up from thy sleep?

10 "A little sleep, a little slumber,

   A little folding of the hands to rest!"

11 So comes like a strong robber thy poverty,

   And thy want as an armed man.

Proverbs 6:9-10

The awakening cry, Proverbs 6:9, is not of the kind that Paul could have it in his mind, Ephesians 5:14. עצל has, as the vocative, Pasek after it, and is, on account of the Pasek, in correct editions accentuated not with Munach, but Mercha. The words, Proverbs 6:10, are not an ironical call (sleep only yet a little while, but in truth a long while), but per mimesin the reply of the sluggard with which he turns away the unwelcome disturber. The plurals with מעט sound like self-delusion: yet a little, but a sufficient! To fold the hands, i.e., to cross them over the breast, or put them into the bosom, denotes also, Ecclesiastes 4:5, the idler. חבּוּק, complicatio (cf. in Livy, compressis quod aiunt manibus sidere; and Lucan, 2:292, compressas tenuisse manus), for formed like שׁקּוּי, Proverbs 3:8, and the inf. שׁכב like חסר, Proverbs 10:21, and שׁפל, Proverbs 16:19. The perf. consec. connects itself with the words heard from the mouth of the sluggard, which are as a hypothetical antecedent thereto: if thou so sayest, and always again sayest, then this is the consequence, that suddenly and inevitably poverty and want come upon thee. That מהלּך denotes the grassator, i.e., vagabond (Arab. dawwar, one who wanders much about), or the robber or foe (like the Arab. 'aduww, properly transgressor finium), is not justified by the usage of the language; הלך signifies, 2 Samuel 12:4, the traveller, and מהלּך is one who rides quickly forward, not directly a κακὸς ὁδοιπόρος (lxx).

unto...: Heb. of his soul6:12-19 If the slothful are to be condemned, who do nothing, much more those that do all the ill they can. Observe how such a man is described. He says and does every thing artfully, and with design. His ruin shall come without warning, and without relief. Here is a list of things hateful to God. Those sins are in a special manner provoking to God, which are hurtful to the comfort of human life. These things which God hates, we must hate in ourselves; it is nothing to hate them in others. Let us shun all such practices, and watch and pray against them; and avoid, with marked disapproval, all who are guilty of them, whatever may be their rank.Verse 16. - The whole structure and arrangement of the thoughts which occur in vers. 16-19 clearly show that this is not an independent section, but one closely allied to that which has just preceded. The object is to show that those evil qualities of deceit and malice which are disastrous to man are equally odious in the sight of Jehovah, and consequently within the scope of the Divine displeasure. These six things doth the Lord hate: yea, seven are an abomination unto him. The use of the numerical proverb, though common to the gnomic literature of Persia and Arabia, as Umbreit shows, is by our author confined to this single instance. Other examples occur in our book in the words of Agur the son of Jakeh (see Proverbs 30:7-9, 24-28), and the midda, the name given by later Jewish writers to this form of proverb, is observable in the ape-cryphal Book of Ecclesiasticus (see Proverbs 23:16; Proverbs 20:7 and Proverbs 26:5-28). When, as in the present instance, two numbers are given, the larger number corresponds with the things enumerated. So in Job 5:19. In Amos 1 and 2, however, there is an exception to this rule, where the numbers appear to be used indefinitely. As to the origin of the numerical proverb, the most probable explanation is that given by Hitzig and adopted by Zockler, namely, that it is due to the exigencies of parallelism. The author first adopts one number optionally, and then a second is employed as a parallel to it. Here, however, the number determined on in the writer's mind is the larger number seven, and the smaller number six is used as a rhetorical parallel. An examination of the following verses will show that the seven exactly measures the things which are described as odious to the Lord. The Authorized Version, so far as the numbers are concerned, exactly represents the original, which, by the use of the cardinal number "seven" (sheva), and not the ordinal "seventh," which would be sh'vii, shows that the things enumerated are equally an abomination in God's sight. The view therefore, that the seventh vice is odious to God in an especial degree above the others, is untenable, though it has found defenders in Lowenstein, Bertheau, and von Gerlach, and is supported by the Vulgate, Sex sunt quae odit Dominus, et septimum detestatur anima ejus. All the seven things are execrable, all are equally objects of the Divine abhorrence. Besides, we cannot imagine that the vice of sowing discord among brethren, of ver. 19, is more odious to God than the crime of shedding innocent blood of ver. 17. Unto him (Hebrew, naph'sho); literally, of his soul.

six

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Amos 2:1,4,6 Thus said the LORD; For three transgressions of Moab, and for four, …

an

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Proverbs 17:15 He that justifies the wicked, and he that comdemns the just, even …

Proverbs 20:10,23 Divers weights, and divers measures, both of them are alike abomination …

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Deuteronomy 23:18 You shall not bring the hire of a whore, or the price of a dog, into …

Deuteronomy 24:4 Her former husband, which sent her away, may not take her again to …

Deuteronomy 25:16 For all that do such things, and all that do unrighteously, are an …

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unto him

Psalm 11:5 The LORD tries the righteous: but the wicked and him that loves violence …

6:16 Hate - Above many other sins which have a worse name in the world.
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