Mark 12:33
Cross References

And that he should be loved with the whole heart and with the whole understanding and with the whole soul and with the whole strength. And to love one's neighbour as one's self is a greater thing than all holocausts and sacrifices.

Deuteronomy 6:5
Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole strength.

1 Samuel 15:22
And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat or rams.

Hosea 6:6
For I desired mercy, and not sacrifice: and the knowledge of God more than holocausts.

Micah 6:6
What shall I offer to the Lord that is worthy? wherewith shall I kneel before the high God? shall I offer holocausts unto him, and calves of a year old?

Matthew 9:13
Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.

Matthew 12:7
And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.

Hebrews 10:8
In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.

Treasury of Scripture Knowledge

And that he should be loved with the whole heart and with the whole understanding and with the whole soul and with the whole strength. And to love one's neighbour as one's self is a greater thing than all holocausts and sacrifices.

is more.

1 Samuel 15:22 And Samuel said: Doth the Lord desire holocausts and victims, and not rather that the voice of the Lord should be obeyed? For obedience is better than sacrifices: and to hearken rather than to offer the fat or rams.

Psalm 50:8-15,23 I will not reprove thee for thy sacrifices: and thy burnt offerings are always in my sight. . . .

Proverbs 21:3 To do mercy and judgment, pleaseth the Lord more than victims.

Isaiah 1:11-17 To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats. . . .

Isaiah 58:5-7 Is this such a fast as I have chosen: for a man to afflict his soul for a day? is this it, to wind his head about like a circle, and to spread sackcloth and ashes? wilt thou call this a fast, and a day acceptable to the Lord? . . .

Jeremiah 7:21-23 Thus saith the Lord of hosts the God of Israel: Add your burnt offerings to your sacrifices, and eat ye the flesh. . . .

Hosea 6:6 For I desired mercy, and not sacrifice: and the knowledge of God more than holocausts.

Amos 5:21-24 I hate, and have rejected your festivities: and I will not receive the odour of your assemblies. . . .

Micah 6:6-8 What shall I offer to the Lord that is worthy? wherewith shall I kneel before the high God? shall I offer holocausts unto him, and calves of a year old? . . .

Matthew 9:13 Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.

Matthew 12:7 And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.

1 Corinthians 13:1-3 If I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. . . .

Context
The Greatest Commandment
32And the scribe said to him: Well, Master, thou hast said in truth that there is one God and there is no other besides him. 33And that he should be loved with the whole heart and with the whole understanding and with the whole soul and with the whole strength. And to love one's neighbour as one's self is a greater thing than all holocausts and sacrifices. 34And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.…
Lexicon
and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

to love
ἀγαπᾶν (agapan)
Verb - Present Infinitive Active
Strong's Greek 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

Him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

with
ἐξ (ex)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

all
ὅλης (holēs)
Adjective - Genitive Feminine Singular
Strong's Greek 3650: All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb.

[your]
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

heart
καρδίας (kardias)
Noun - Genitive Feminine Singular
Strong's Greek 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

with
ἐξ (ex)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

all
ὅλης (holēs)
Adjective - Genitive Feminine Singular
Strong's Greek 3650: All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb.

[your]
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

understanding
συνέσεως (syneseōs)
Noun - Genitive Feminine Singular
Strong's Greek 4907: From suniemi; a mental putting together, i.e. Intelligence or the intellect.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

with
ἐξ (ex)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

all
ὅλης (holēs)
Adjective - Genitive Feminine Singular
Strong's Greek 3650: All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb.

[your]
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

strength,
ἰσχύος (ischyos)
Noun - Genitive Feminine Singular
Strong's Greek 2479: Strength (absolutely), power, might, force, ability. From a derivative of is; forcefulness.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

to love
ἀγαπᾶν (agapan)
Verb - Present Infinitive Active
Strong's Greek 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

[your]
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

neighbor
πλησίον (plēsion)
Adverb
Strong's Greek 4139: Near, nearby, a neighbor. Neuter of a derivative of pelas; close by; as noun, a neighbor, i.e. Fellow.

as
ὡς (hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

yourself,
ἑαυτὸν (heauton)
Reflexive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 1438: Himself, herself, itself.

which is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

more important
περισσότερόν (perissoteron)
Adjective - Nominative Neuter Singular - Comparative
Strong's Greek 4053: From peri; superabundant or superior; by implication, excessive; adverbially violently; neuter preeminence.

than all
πάντων (pantōn)
Adjective - Genitive Neuter Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

burnt offerings
ὁλοκαυτωμάτων (holokautōmatōn)
Noun - Genitive Neuter Plural
Strong's Greek 3646: A whole burnt offering. From a derivative of a compound of holos and a derivative of kaio; a wholly-consumed sacrifice.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

sacrifices.”
θυσιῶν (thysiōn)
Noun - Genitive Feminine Plural
Strong's Greek 2378: Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice.


Additional Translations
and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices.”

and to love Him with all the heart and with all the understanding and with all the strength, and to love the neighbor as oneself is more important than all the burnt offerings and sacrifices."

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt offerings and sacrifices.

and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.

and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.

and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbour as himself, is much more than all whole burnt offerings and sacrifices.

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt-offerings and sacrifices.

and To love Him with all one's heart, with all one's understanding, and with all one's strength, and to love one's fellow man no less than oneself, is far better than all our whole burnt-offerings and sacrifices."

and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."

and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.'
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