Cross References For the law, having a shadow of the good things to come, not the very image of the things, by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect. Romans 8:3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh. Colossians 2:17 Which are a shadow of things to come: but the body is of Christ. Hebrews 7:11 If then perfection was by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchisedech: and not be called according to the order of Aaron? Hebrews 7:19 For the law brought nothing to perfection: but a bringing in of a better hope, by which we draw nigh to God. Hebrews 8:5 Who serve unto the example and shadow of heavenly things. As it was answered to Moses, when he was to finish the tabernacle: See (saith he) that thou make all things according to the pattern which was shewn thee on the mount. Hebrews 9:9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which cannot, as to the conscience, make him perfect that serveth, only in meats and in drinks, Hebrews 9:11 But Christ, being come an high Priest of the good things to come, by a greater and more perfect tabernacle, not made with hand, that is, not of this creation: Hebrews 10:4 For it is impossible that with the blood of oxen and goats sin should be taken away. Hebrews 10:11 And every priest indeed standeth daily ministering and often offering the same sacrifices which can never take away sins. Hebrews 10:14 For by one oblation he hath perfected for ever them that are sanctified. Hebrews 10:22 Let us draw near with a true heart, in fulness of faith, having our hearts sprinkled from an evil conscience and our bodies washed with clean water. Treasury of Scripture Knowledge For the law, having a shadow of the good things to come, not the very image of the things, by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect. having. Hebrews 8:5 Who serve unto the example and shadow of heavenly things. As it was answered to Moses, when he was to finish the tabernacle: See (saith he) that thou make all things according to the pattern which was shewn thee on the mount. Hebrews 9:9,11,23 Which is a parable of the time present: according to which gifts and sacrifices are offered, which cannot, as to the conscience, make him perfect that serveth, only in meats and in drinks, . . . Colossians 2:17 Which are a shadow of things to come: but the body is of Christ. with. Hebrews 10:3,4,11-18 But in them there is made a commemoration of sins every year: . . . Hebrews 7:18,19 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof: . . . Hebrews 9:8,9,25 The Holy Ghost signifying this: That the way into the Holies was not yet made manifest, whilst the former tabernacle was yet standing. . . . perfect. Hebrews 10:14 For by one oblation he hath perfected for ever them that are sanctified. Context Christ's Perfect Sacrifice1For the law, having a shadow of the good things to come, not the very image of the things, by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect. 2For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer.… Lexicon Theὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Law νόμος (nomos) Noun - Nominative Masculine Singular Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. is ἔχων (echōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. only a shadow Σκιὰν (Skian) Noun - Accusative Feminine Singular Strong's Greek 4639: Apparently a primary word; 'shade' or a shadow (darkness of error or an adumbration). of the τῶν (tōn) Article - Genitive Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. good things ἀγαθῶν (agathōn) Adjective - Genitive Neuter Plural Strong's Greek 18: A primary word; 'good'. to come, μελλόντων (mellontōn) Verb - Present Participle Active - Genitive Neuter Plural Strong's Greek 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something. not οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. realities εἰκόνα (eikona) Noun - Accusative Feminine Singular Strong's Greek 1504: An image, likeness, bust. From eiko; a likeness, i.e. statue, profile, or representation, resemblance. themselves. αὐτὴν (autēn) Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. It can δύναται (dynatai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's Greek 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible. never, οὐδέποτε (oudepote) Adverb Strong's Greek 3763: Never. From oude and pote; not even at any time, i.e. Never at all. by the ταῖς (tais) Article - Dative Feminine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. same αὐταῖς (autais) Personal / Possessive Pronoun - Dative Feminine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. sacrifices θυσίαις (thysiais) Noun - Dative Feminine Plural Strong's Greek 2378: Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice. offered προσφέρουσιν (prospherousin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 4374: From pros and phero; to bear towards, i.e. Lead to, tender, treat. year after year, ἐνιαυτὸν (eniauton) Noun - Accusative Masculine Singular Strong's Greek 1763: A year, cycle of time. Prolongation from a primary enos; a year. make perfect τελειῶσαι (teleiōsai) Verb - Aorist Infinitive Active Strong's Greek 5048: From teleios; to complete, i.e. accomplish, or consummate. those who τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. draw near [ to worship ]. προσερχομένους (proserchomenous) Verb - Present Participle Middle or Passive - Accusative Masculine Plural Strong's Greek 4334: From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to. Additional Translations For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship. For the Law, having a shadow of the good things coming, not the form of the things themselves, never is able each year, with the same sacrifices which they offer continually, to perfect those drawing near. For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach. For the law having a shadow of the good things to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect. For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near. For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, Jump to Previous Blessings Complete Continually Draw Freedom Good Image Law Offer Offered Outline Perfect Priests Repeating Representation Sacrifices Shadow Sin Themselves ThereuntoJump to Next Blessings Complete Continually Draw Freedom Good Image Law Offer Offered Outline Perfect Priests Repeating Representation Sacrifices Shadow Sin Themselves ThereuntoLinks Hebrews 10:1 NIVHebrews 10:1 NLT Hebrews 10:1 ESV Hebrews 10:1 NASB Hebrews 10:1 KJV Hebrews 10:1 Bible Apps Hebrews 10:1 Biblia Paralela Hebrews 10:1 Chinese Bible Hebrews 10:1 French Bible Hebrews 10:1 German Bible Alphabetical: a after and are by can come coming continually draw endlessly For form good has is it law make near never not of offer only perfect realities reason repeated sacrifices same shadow since that The themselves they things this those to very which who worship year NT Letters: Hebrews 10:1 For the law having a shadow (Heb. 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