4:29-34 Solomon's wisdom was more his glory than his wealth. He had what is here called largeness of heart, for the heart is often put for the powers of the mind. He had the gift of utterance, as well as wisdom. It is very desirable, that those who have large gifts of any kind, should have large hearts to use them for the good of others. What treasures of wisdom and knowledge are lost! But every sort of knowledge that is needful for salvation is to be found in the holy Scriptures. There came persons from all parts, who were more eager after knowledge than their neighbours, to hear the wisdom of Solomon. Solomon was herein a type of Christ, in whom are hid all treasures of wisdom and knowledge; and hid for us, for he is made of God to us, wisdom. Christ's fame shall spread through all the earth, and men of all nations shall come to him, learn of him, and take upon them his easy yoke, and find rest for their souls.

Verse 31. - For (Heb. and) he was wiser than all men [Keil adds "of his time," but we have no right to restrict the words to his contemporaries (see note on chap. 3:12). It is very doubtful whether the names mentioned presently are those of contemporaries] than Ethan the Ezrahite, and Heman, and Chalcol, and Darda [It is impossible to say whether these are the same persons as the Ethan and Heman and Chalcol and Dara of 1 Chronicles 2:6, or the Ethan and Heman who were David's singers. The resemblance is certainly remarkable. Not only are the names practically the same (Dara may well be a clerical error: many MSS., together with the Syr. and Arab., read Darda), but they occur in the same order. Our first impression, consequently, is that the two lists represent the same persons, and if so, these four sages were the "sons" of Zerah, the son of Judah (Genesis 38:30). But against this it is urged that Ethan is here called the Ezrahite, as are both Ethan and Heman in the titles of Psalm 89, and 88. respectively. The resemblance, however, of Ezrahite (אֶזְרָתִי) to Zerahite (זַרְתִי) is so close as to suggest identity rather than difference. There is, perhaps, more weight in the objection that Chalcol and Darda are here distinctly said to be "the sons of Mahol," though here again it has been observed that Mahol (מָחול) means pipe or dance, and the "sons of Mahol," consequently, may merely be a synonym, agreeably to Eastern idiom (Ecclesiastes 12:4, with which cf. 2 Samuel 19:35), for "musicians." We may therefore allow that the four names may be those of sons (i.e., descendants) of Zerah. But the question now presents itself: Are Ethan and Heman to be identified with the well known precentors of David? Against their identity are these facts:

1. That Ethan the singer (1 Chronicles 6:31) is described as the son of Kishi (1 Chronicles 6:44), elsewhere called Kushaiah (1 Chronicles 15:17), and of the family of Merari; as a Levite that is, instead of a descendant of Judah, and that Heman, who is called the singer, or musician (1 Chronicles 6:33), and the "king's seer" (1 Chronicles 25:5) is said to be a son of Joel, a grandson of the prophet Samuel, and one of the Kohathite Levites (1 Chronicles 15:17). The first impression in this case, therefore, is that they must be distinct. But it should be remembered

(1) that the sons - in the strict sense - of Zerah are nowhere else named for their wisdom, whereas the royal singer and seer probably owed their appointments to their genius, and

(2) that though Levites, they may have been incorporated (possibly like Jair, through marriage - see note on ver. 13 above, and cf. Ezra 2:61) into the tribe of Judah. The Levite in Judges 17:7 is spoken of as belonging to the family of Judah, because he dwelt in Bethlehem of Judah, and Elkanah the Levite is called an Ephraimite in 1 Samuel 1:1, because in his civil capacity he was incorporated into the tribe of Ephraim" (Keil). It must be admitted, however, that the natural interpretation of 1 Chronicles 2:6 is that the "sons" of Zerah there mentioned were his immediate and actual descendants, and not Levites who long centuries afterwards were somehow incorporated into his family. But the question is one of so much nicety that it is hardly possible to come to a positive conclusion] and his fame [Heb. name] was in all [Heb. all the] nations round about. [Cf. 10:24, etc.]

For he was wiser than all men,.... Not only that lived in his time, but in ages past since the fall of Adam, and in times to come, especially in natural wisdom and knowledge, in all the branches of it; for though some men excel in some part of knowledge, yet not in all, as Solomon did:

than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol; men of the same names are said to be sons of Zerah, grandson of Judah, 1 Chronicles 2:6; wherefore these are either other men, or their father had two names; or Mahol here may be an appellative, and describe the character of these then, and point at what they were famous for, as that they were sons of music, piping, and dancing, as Mahol may signify; the Jews have a tradition (o), that Ethan is Abraham, and Heman Moses, and Chalcol Joseph:

and his fame was in all nations round about; not for his riches and grandeur only, but chiefly for his wisdom.

(o) Hieron. Trad. Heb. in 2 Reg. fol. 80. 1.

31. wiser than all men—that is, all his contemporaries, either at home or abroad.

than Ethan—or Jeduthun, of the family of Merari (1Ch 6:44).

Heman—(1Ch 15:17-19)—the chief of the temple musicians and the king's seers (1Ch 25:5); the other two are not known.

the sons of Mahol—either another name for Zerah (1Ch 2:6); or taking it as a common noun, signifying a dance, a chorus, "the sons of Mahol" signify persons eminently skilled in poetry and music.

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