1 John 3:9
Parallel Verses
New International Version
No one who is born of God will continue to sin, because God's seed remains in them; they cannot go on sinning, because they have been born of God.

New Living Translation
Those who have been born into God's family do not make a practice of sinning, because God's life is in them. So they can't keep on sinning, because they are children of God.

English Standard Version
No one born of God makes a practice of sinning, for God’s seed abides in him, and he cannot keep on sinning because he has been born of God.

New American Standard Bible
No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God.

King James Bible
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

Holman Christian Standard Bible
Everyone who has been born of God does not sin, because His seed remains in him; he is not able to sin, because he has been born of God.

International Standard Version
No one who has been born from God practices sin, because God's seed abides in him. Indeed, he cannot go on sinning, because he has been born from God.

NET Bible
Everyone who has been fathered by God does not practice sin, because God's seed resides in him, and thus he is not able to sin, because he has been fathered by God.

Aramaic Bible in Plain English
No one who is begotten from God commits sin, because his seed is in him and he is not able to sin because he has been begotten from God.

GOD'S WORD® Translation
Those who have been born from God don't live sinful lives. What God has said lives in them, and they can't live sinful lives. They have been born from God.

Jubilee Bible 2000
Whosoever is born of God does not commit sin; for his seed remains in him; and he cannot sin, because he is born of God.

King James 2000 Bible
Whosoever is born of God does not commit sin; for his nature remains in him: and he cannot sin, because he is born of God.

American King James Version
Whoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.

American Standard Version
Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God.

Douay-Rheims Bible
Whosoever is born of God, commmitteth not sin: for his seed abideth in him, and he can not sin, because he is born of God.

Darby Bible Translation
Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God.

English Revised Version
Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God.

Webster's Bible Translation
Whoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

Weymouth New Testament
No one who is a child of God is habitually guilty of sin. A God-given germ of life remains in him, and he cannot habitually sin--because he is a child of God.

World English Bible
Whoever is born of God doesn't commit sin, because his seed remains in him; and he can't sin, because he is born of God.

Young's Literal Translation
every one who hath been begotten of God, sin he doth not, because his seed in him doth remain, and he is not able to sin, because of God he hath been begotten.
Parallel Commentaries
Matthew Henry's Concise Commentary

3:3-10 The sons of God know that their Lord is of purer eyes than to allow any thing unholy and impure to dwell with him. It is the hope of hypocrites, not of the sons of God, that makes allowance for gratifying impure desires and lusts. May we be followers of him as his dear children, thus show our sense of his unspeakable mercy, and express that obedient, grateful, humble mind which becomes us. Sin is the rejecting the Divine law. In him, that is, in Christ, was no sin. All the sinless weaknesses that were consequences of the fall, he took; that is, all those infirmities of mind or body which subject man to suffering, and expose him to temptation. But our moral infirmities, our proneness to sin, he had not. He that abides in Christ, continues not in the practice of sin. Renouncing sin is the great proof of spiritual union with, continuance in, and saving knowledge of the Lord Christ. Beware of self-deceit. He that doeth righteousness is righteous, and to be a follower of Christ, shows an interest by faith in his obedience and sufferings. But a man cannot act like the devil, and at the same time be a disciple of Christ Jesus. Let us not serve or indulge what the Son of God came to destroy. To be born of God is to be inwardly renewed by the power of the Spirit of God. Renewing grace is an abiding principle. Religion is not an art, a matter of dexterity and skill, but a new nature. And the regenerate person cannot sin as he did before he was born of God, and as others do who are not born again. There is that light in his mind, which shows him the evil and malignity of sin. There is that bias upon his heart, which disposes him to loathe and hate sin. There is the spiritual principle that opposes sinful acts. And there is repentance for sin, if committed. It goes against him to sin with forethought. The children of God and the children of the devil have their distinct characters. The seed of the serpent are known by neglect of religion, and by their hating real Christians. He only is righteous before God, as a justified believer, who is taught and disposed to righteousness by the Holy Spirit. In this the children of God are manifest, and the children of the devil. May all professors of the gospel lay these truths to heart, and try themselves by them.

Pulpit Commentary

Verses 9-12. - Sin is absolutely incompatible with being born of God, as is shown by the presence or absence of brotherly love. Verse 9. - Having stated that every one that doeth sin is of the devil, St. John now states the opposite truth, but from the other side; not "every one that doeth no sin is of God," which hardly needs to be stated; but every one that is begotten of God doeth no sin, which is startling. Who, then, can be begotten of God? But the statement is similar to that in verse 6, and is to be similarly understood. So far as any man sins, his regeneration is incomplete. If the new birth from God were perfect, sin would be morally impossible οὐ δύναται ἁμαρτεῖν. The new principle of life abides and grows in him, and, under perfect conditions, it entirely prevents the old unregenerate nature from rebelling. Note that St. John does not say οὐ δύναται ἁμαρτεῖν," cannot commit a sin," but οὐ δύναται ἁμαρτάνειν, "cannot be a sinner." An act is different from a state of sin. This is an ideal to which every Christian is bound to aspire - inability to sin. But to some extent this ideal is a fact in the case of every true Christian. There are sins which to a good man are by God's grace quite impossible. The meaning of σπέρμα αὐτοῦ ἐν αὐτῷ μένει is uncertain: either

(1) "His seed abideth in Him," i.e., those who are born of God abide in God; or

(2) "his seed abideth in him," i.e., the new principle which he has received continues to operate in the man; or

(3) "His seed abideth in him," i.e., God's quickening Gift continues to operate in the man. (For σπέρμα αὐτοῦ, in the sense of "those born of God," comp. Isaiah 53:10.) But this is the least probable of the three interpretations; in this sense St. John would probably have written τέκνον. Note the tense of the concluding verb, γεγέννηται, not ἐγεννήθη: his birth from God is a fact which still continues, not one that is past and gone.

Gill's Exposition of the Entire Bible

Whosoever is born of God,.... In a figurative and spiritual sense; who are regenerated, or born from above; who are quickened by the grace of God, and have Christ formed in them; who are made partakers of the divine nature, and new creatures in Christ; which spiritual birth is not owing to men, to the power and will of men, but to the grace of God; and is sometimes ascribed to the Father, who of his own will and abundant mercy begets souls again to a lively hope, and saves them by the washing of regeneration; and sometimes to Christ, who quickens whom he will, whose grace is implanted, and image stamped in it, and by whose resurrection from the dead men are begotten again; and chiefly, to the Spirit of God, who is the author of regeneration, and of the whole of sanctification: and such as are born of him are alive through him, the spirit of life entering into them, and live to God and upon Christ, and breathe after divine and spiritual things, and have their senses to discern them; they see, hear, feel, taste, and savour them; and desire the sincere milk of the word, for their nourishment and growth; and have every grace implanted in them, as faith, hope, and love: and of every such an one it is said, he

doth not commit sin; does not make it his trade and business; it is not the constant course of his life; he does not live and walk in sin, or give up himself to it; he is not without the being of it in him, or free from acts of sin in his life and conversation, but he does not so commit it as to be the servant of it, a slave unto it, or to continue in it; and that for this reason:

for his seed remaineth in him; not the word of God, or the Gospel, though that is a seed which is sown by the ministers of it, and blessed by God, and by which he regenerates his people; and which having a place in their hearts, becomes the ingrafted word, and there abides, nor can it be rooted out; where it powerfully teaches to avoid sin, is an antidote against it, and a preservative from it: nor the Holy Spirit of God, though he is the author of the new birth, and the principle of all grace; and where he once is, he always abides; and through the power of his grace believers prevail against sin, and mortify the deeds of the body, and live: but rather the grace of the Spirit, the internal principle of grace in the soul, the new nature, or new man formed in the soul, is meant; which seminally contains all grace in it, and which, like seed, springs up and gradually increases, and always abides; and is pure and incorruptible, and neither sins itself, nor encourages sin, but opposes, checks, and prevents it:

and he cannot sin; not that it is impossible for such a man to do acts of sin, or that it is possible for him to live without sin; for the words are not to be understood in the sense of those who plead for perfection in this life; for though the saints have perfection in Christ, yet not in themselves; they are not impeccable, they are not free from sin, neither from the being nor actings of it; sin is in them, lives in them, dwells in them, hinders all the good, and does all the mischief it can: or in such sense, as if the sins of believers were not sins; for though they are pardoned and expiated, and they are justified from them, yet they do not cease to be sins; they are equally contrary to the nature, will, and law of God, as well as the sins of others; and are oftentimes attended with more aggravated circumstances, and which God in a fatherly way takes notice of, and chastises for, and on the account of which he hides his face from them: nor does the phrase intend any particular single sin, which cannot be committed; though there are such, as sinning wilfully after receiving the knowledge of the truth, or denying Christ to be the Saviour of sinners, and a sacrifice for sin, and hatred of a Christian brother as such, and sinning the sin unto death, or the unpardonable sin; neither of which can be committed by a regenerate man: nor is the meaning only, though it is a sense that will very well bear, and agrees with the context, that such persons cannot sin as unregenerate men do; that is, live in a continued course of sinning, and with pleasure, and without reluctance, and so as to lie in it, as the whole world does: but rather the meaning is, he that is born of God, as he is born of God, or that which is born of God in him, the new man, or new creature, cannot sin; for that is pure and holy; there is nothing sinful in it, nor can anything that is sinful come out of it, or be done by it; it is the workmanship of the Holy Spirit of God; it is a good work, and well pleasing: in the sight of God, who is of purer eyes than to behold sin with delight; and an incorruptible seed, which neither corrupts nor is corrupted; and though it is as yet an imperfect work, it is not impure: the reason of the impeccability of the regenerate man, as such, is

because he is born of God: for that which is born of God in him, does, under the influence of the Spirit, power, and grace of God, preserve him from the temptations of Satan, the pollutions of the world, and the corruptions of his own heart; see 1 John 5:18; which the Vulgate Latin version there renders, "the generation of God", meaning regeneration, or that which is born of God, "preserveth him": this furnishes out a considerable argument for the perseverance of the saints.

Jamieson-Fausset-Brown Bible Commentary

9. Whosoever is born of God—literally, "Everyone that is begotten of God."

doth not commit sin—His higher nature, as one born or begotten of God, doth not sin. To be begotten of God and to sin, are states mutually excluding one another. In so far as one sins, he makes it doubtful whether he be born of God.

his seed—the living word of God, made by the Holy Spirit the seed in us of a new life and the continual mean of sanctification.

remaineth—abideth in him (compare Note, see on [2642]1Jo 3:6; Joh 5:38). This does not contradict 1Jo 1:8, 9; the regenerate show the utter incompatibility of sin with regeneration, by cleansing away every sin into which they may be betrayed by the old nature, at once in the blood of Christ.

cannot sin, because he is born of God—"because it is of God that he is born" (so the Greek order, as compared with the order of the same words in the beginning of the verse); not "because he was born of God" (the Greek is perfect tense, which is present in meaning, not aorist); it is not said, Because a man was once for all born of God he never afterwards can sin; but, Because he is born of God, the seed abiding now in Him, he cannot sin; so long as it energetically abides, sin can have no place. Compare Ge 39:9, Joseph, "How CAN I do this great wickedness and sin against God?" The principle within me is at utter variance with it. The regenerate life is incompatible with sin, and gives the believer a hatred for sin in every shape, and an unceasing desire to resist it. "The child of God in this conflict receives indeed wounds daily, but never throws away his arms or makes peace with his deadly foe" [Luther]. The exceptional sins into which the regenerate are surprised, are owing to the new life principle being for a time suffered to lie dormant, and to the sword of the Spirit not being drawn instantly. Sin is ever active, but no longer reigns. The normal direction of the believer's energies is against sin; the law of God after the inward man is the ruling principle of his true self though the old nature, not yet fully deadened, rebels and sins. Contrast 1Jo 5:18 with Joh 8:34; compare Ps 18:22, 23; 32:2, 3; 119:113, 176. The magnetic needle, the nature of which is always to point to the pole, is easily turned aside, but always reseeks the pole.

1 John 3:9 Additional Commentaries
Context
Children of God
8the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. 9No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. 10By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.
Cross References
Psalm 119:3
they do no wrong but follow his ways.

John 1:13
children born not of natural descent, nor of human decision or a husband's will, but born of God.

John 3:3
Jesus replied, "Very truly I tell you, no one can see the kingdom of God unless they are born again."

1 Peter 1:23
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.

1 John 2:29
If you know that he is righteous, you know that everyone who does what is right has been born of him.

1 John 3:6
No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

1 John 4:7
Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.

1 John 5:1
Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well.

1 John 5:4
for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.

1 John 5:18
We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them.

3 John 1:11
Dear friend, do not imitate what is evil but what is good. Anyone who does what is good is from God. Anyone who does what is evil has not seen God.
Treasury of Scripture

Whoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.

born.

1 John 2:29 If you know that he is righteous, you know that every one that does …

1 John 4:7 Beloved, let us love one another: for love is of God; and every one …

1 John 5:1,4,18 Whoever believes that Jesus is the Christ is born of God: and every …

John 1:13 Which were born, not of blood, nor of the will of the flesh, nor …

for.

Job 19:28 But you should say, Why persecute we him, seeing the root of the …

1 Peter 1:23 Being born again, not of corruptible seed, but of incorruptible, …

and he.

Matthew 7:18 A good tree cannot bring forth evil fruit, neither can a corrupt …

Acts 4:20 For we cannot but speak the things which we have seen and heard.

Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?

Galatians 5:17 For the flesh lusts against the Spirit, and the Spirit against the …

Titus 1:2 In hope of eternal life, which God, that cannot lie, promised before …

Jump to Previous
Abides Abideth Able Begotten Born Child Commit Commits Continue Germ God's Guilty Habitually Life Nature Practices Seed Sin Sinner Sinning
Jump to Next
Abides Abideth Able Begotten Born Child Commit Commits Continue Germ God's Guilty Habitually Life Nature Practices Seed Sin Sinner Sinning
Links
1 John 3:9 NIV
1 John 3:9 NLT
1 John 3:9 ESV
1 John 3:9 NASB
1 John 3:9 KJV

1 John 3:9 Bible Apps
1 John 3:9 Bible Suite
1 John 3:9 Biblia Paralela
1 John 3:9 Chinese Bible
1 John 3:9 French Bible
1 John 3:9 German Bible

Alphabetical: abides and because been born cannot continue go God God's has he him His in is No of on one practices remains seed sin sinning to who will

NT Letters: 1 John 3:9 Whoever is born of God doesn't commit (1J iJ 1Jn i jn 1 jo) Christian Bible Study Resources, Dictionary, Concordance and Search Tools

Bible Hub
1 John 3:8
Top of Page
Top of Page