1 Chronicles 23:13
The sons of Amram: Aaron and Moses. Aaron, along with his descendants, was set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever.
Treasury of Scripture Knowledge

The sons

1 Chronicles 6:3
The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.

Exodus 6:20
And Amram married his father's sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.

Numbers 3:27
From Kohath came the clans of the Amramites, the Izharites, the Hebronites, and the Uzzielites; these were the clans of the Kohathites.

Numbers 26:59
and Amram's wife was named Jochebed. She was also a descendant of Levi, born to Levi in Egypt. To Amram she bore Aaron, Moses, and their sister Miriam.

separated

Exodus 28:1
Next, bring near to you your brother Aaron from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.

Numbers 18:1
The LORD said to Aaron, "You, your sons, and your father's house must bear the iniquity against the sanctuary. And you and your sons alone must bear the iniquity against the priesthood.

Psalm 99:6
Moses and Aaron were among His priests, and Samuel among those who called on His name. They called to the LORD and He answered.

Psalm 106:16
In the camp they envied Moses and Aaron, the holy one of the LORD.

Acts 13:2
While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for Me Barnabas and Saul for the work to which I have called them."

Romans 1:1
Paul, a servant of Jesus Christ, called to be an apostle, and set apart for the gospel of God,

Galatians 1:15
But when God, who set me apart from my mother's womb and called me by His grace, was pleased

Hebrews 5:4
No one takes this honor upon himself; he must be called by God, just as Aaron was.

sanctify

Exodus 29:33-37, 44
They must eat those things by which atonement was made for their ordination and consecration. But no outsider may eat them, because these things are sacred. . . .

Leviticus 10:10, 17, 18
You must distinguish between the holy and the common, between the clean and the unclean, . . .

Leviticus 16:11-19, 32, 33
When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he is to slaughter the bull for his own sin offering. . . .

Leviticus 17:2-6
"Speak to Aaron, his sons, and all the Israelites and tell them this is what the LORD has commanded: . . .

Numbers 18:3-8
And they shall attend to your duties and all the duties of the Tent; but they must not come near to the furnishings of the sanctuary or the altar, or both they and you will die. . . .

to burn incense

Exodus 30:6-10, 34-38
Place the altar in front of the veil that is before the Ark of the Testimony--before the mercy seat that is over the Testimony--where I will meet with you. . . .

Leviticus 10:1, 2
Now Aaron's sons Nadab and Abihu took their censers, put fire in them, placed incense on them, and offered unauthorized fire before the LORD, contrary to His command. . . .

Leviticus 16:12, 13
Then he must take a censer full of burning coals from the altar before the LORD, and two handfuls of finely ground fragrant incense, and take them inside the veil. . . .

Numbers 16:16-18, 35-40, 46, 47
So Moses told Korah, "You and all your followers are to appear before the LORD tomorrow--you and they and Aaron. . . .

1 Samuel 2:28
And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the offerings of the Israelites made by fire.

2 Chronicles 26:18-21
They took their stand against King Uzziah and said, "Uzziah, you have no right to offer incense to the LORD. Only the priests, the descendants of Aaron, are consecrated to burn incense. Leave the sanctuary, for you have acted unfaithfully; you will not receive honor from the LORD God." . . .

Luke 1:9
he was chosen by lot, according to the custom of the priesthood, to enter the temple of the Lord and burn incense.

Revelation 8:3
Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers of all the saints, on the golden altar before the throne.

to bless

Leviticus 9:22, 23
Aaron lifted up his hands toward the people and blessed them. And having made the sin offering, the burnt offering, and the peace offering, he stepped down. . . .

Numbers 6:23-27
"Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them: . . .

Deuteronomy 21:5
And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in His name and to give a ruling in every dispute and case of assault.

Parallel Verses
New American Standard Bible
The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the LORD, to minister to Him and to bless in His name forever.

King James Bible
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.

Holman Christian Standard Bible
Amram's sons: Aaron and Moses. Aaron, along with his descendants, was set apart forever to consecrate the most holy things, to burn incense in the presence of Yahweh, to minister to Him, and to pronounce blessings in His name forever.

International Standard Version
The descendants of Amram included Aaron and Moses. Aaron had been set apart to consecrate the most holy things, with the intent that he and his sons should present offerings in the LORD's presence forever, ministering to him and pronouncing blessings in his name forever.

NET Bible
The sons of Amram: Aaron and Moses. Aaron and his descendants were chosen on a permanent basis to consecrate the most holy items, to offer sacrifices before the LORD, to serve him, and to praise his name.
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