Topical Encyclopedia Unjust HatredUnjust hatred is a theme that permeates the biblical narrative, illustrating the destructive nature of harboring ill will without cause. The Bible frequently addresses the issue of hatred, particularly when it is unwarranted or directed towards the innocent. In the Old Testament, the account of Joseph and his brothers serves as a poignant example. Joseph's brothers hated him out of jealousy and resentment, leading them to sell him into slavery (Genesis 37:4-28). This narrative underscores the destructive consequences of unjust hatred, which can lead to grievous sin and familial discord. The Psalms often reflect on the experience of being hated without cause. David, a man after God's own heart, frequently laments the unjust hatred he faces. In Psalm 35:19, he pleads, "Let not my enemies gloat over me without cause, nor those who hate me without reason wink in malice." This plea highlights the pain and injustice of being targeted by baseless animosity. Similarly, Psalm 69:4 states, "Those who hate me without cause outnumber the hairs of my head; many are those who would destroy me, my enemies for no reason." In the New Testament, Jesus Christ Himself experienced unjust hatred. Despite His sinless life and ministry of love and healing, He was despised and rejected by many. In John 15:25, Jesus refers to the fulfillment of the prophecy, "But this is to fulfill what is written in their Law: ‘They hated Me without reason.’" This reference to Psalm 69:4 emphasizes the continuity of this theme throughout Scripture and the ultimate example of unjust hatred in the person of Christ. Repayment of Evil The Bible consistently teaches against the repayment of evil with evil, advocating instead for forgiveness and love. This principle is rooted in the character of God, who is merciful and just. In the Old Testament, the Law provided a framework for justice, yet it also called for mercy and restraint. Proverbs 20:22 advises, "Do not say, 'I will avenge this evil!' Wait on the LORD, and He will deliver you." This wisdom literature emphasizes reliance on God's justice rather than personal vengeance. The New Testament further develops this teaching through the words of Jesus and the apostles. In the Sermon on the Mount, Jesus instructs His followers, "But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also" (Matthew 5:39). This radical call to non-retaliation challenges believers to respond to evil with grace and patience. The Apostle Paul echoes this teaching in his epistles. In Romans 12:17-21, he writes, "Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody. If it is possible on your part, live at peace with everyone. Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: 'Vengeance is Mine; I will repay, says the Lord.' On the contrary, 'If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.' Do not be overcome by evil, but overcome evil with good." This passage encapsulates the Christian ethic of overcoming evil through acts of kindness and trust in God's ultimate justice. Peter also addresses this theme, encouraging believers to respond to evil with blessing. In 1 Peter 3:9, he writes, "Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing." This call to bless rather than curse reflects the transformative power of the Gospel, which enables believers to rise above the natural inclination for revenge. Throughout Scripture, the themes of unjust hatred and the repayment of evil are addressed with a call to trust in God's justice and to respond with love and forgiveness. These teachings challenge believers to reflect the character of Christ in their interactions with others, even in the face of unwarranted hostility. Subtopics Bigotry in Opposing the Preaching of the Gospel to the Gentiles Bigotry in Regard to Circumcision Bigotry in Rejecting the Teachings of Jesus at Nazareth Bigotry in Their Treatment of the Young Man Who Was Born Blind, Whom Jesus Restored to Sight Bigotry of Being a Gluttonous Man and a Winebibber (A Wino) Bigotry of John in Forbidding the Casting out of Demons by One Who did not Follow Jesus Bigotry of Keeping Company With Sinners Bigotry of not Conforming to the Traditions Bigotry of Saul, in Persecuting the Christians Bigotry of the Disciples in Forbidding Children to be Brought to Jesus Bigotry of the Samaritans in Refusing to Receive Jesus Bigotry with Regard to Paul's Preaching Bigotry: Falsely Accusing Jesus of Blasphemy Bigotry: General Scriptures Concerning Bigotry: Jews With Regard to the Samaritans Bigotry: Joshua, Through Envy, Seeking to Suppress Eldad and Medad, Who Were Prophesying Bigotry: Paul's Argument Against Related Terms |