Bigotry of Keeping Company With Sinners
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The concept of "keeping company with sinners" is a topic that has been addressed throughout the Bible, often highlighting the tension between maintaining personal holiness and engaging with those who do not adhere to the same moral or spiritual standards. This entry explores the biblical perspective on associating with sinners, drawing from various scriptural passages and teachings.

Old Testament Context

In the Old Testament, the Israelites were repeatedly instructed to remain separate from the pagan nations surrounding them to avoid being led astray by their practices and beliefs. For instance, in Deuteronomy 7:3-4, God commands the Israelites not to intermarry with the surrounding nations, warning that such associations could lead them to worship other gods. This separation was intended to preserve the holiness and distinctiveness of God's chosen people.

New Testament Teachings

The New Testament presents a more nuanced view of interacting with sinners, particularly through the example and teachings of Jesus Christ. Jesus was often criticized by the religious leaders of His time for associating with tax collectors, prostitutes, and other sinners. In Matthew 9:10-11 , it is recorded: "While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples. When the Pharisees saw this, they asked His disciples, 'Why does your Teacher eat with tax collectors and sinners?'"

Jesus' response to such criticism is pivotal. In Matthew 9:12-13 , He says, "It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners." Here, Jesus emphasizes His mission to reach out to those in need of redemption, highlighting the importance of mercy over ritualistic separation.

Apostolic Guidance

The Apostle Paul also addresses the issue of associating with sinners in his epistles. In 1 Corinthians 5:9-11 , Paul writes, "I wrote you in my letter not to associate with sexually immoral people. I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case, you would have to leave this world. But now I am writing to you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. With such a man do not even eat."

Paul's instruction distinguishes between those within the church who persist in sin and those outside the faith. He acknowledges the impossibility of complete separation from sinners in the world but advises against close fellowship with those who claim to be believers yet live in unrepentant sin.

Balancing Holiness and Outreach

The biblical narrative suggests a balance between maintaining personal holiness and engaging with the world. Believers are called to be "in the world but not of the world" (John 17:14-16), living as examples of Christ's love and truth while not compromising their values. The challenge lies in loving sinners without endorsing or participating in sinful behavior.

Conclusion

The Bible provides a framework for understanding the complexities of associating with sinners. While the Old Testament emphasizes separation to maintain holiness, the New Testament, through the life and teachings of Jesus, encourages believers to engage with sinners compassionately, reflecting God's mercy and grace. The apostolic writings further clarify the need for discernment in relationships, particularly within the Christian community.
Nave's Topical Index
Luke 7:39
Now when the Pharisee which had bidden him saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that touches him: for she is a sinner.
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Luke 15:2
And the Pharisees and scribes murmured, saying, This man receives sinners, and eats with them.
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Luke 19:5-7
And when Jesus came to the place, he looked up, and saw him, and said to him, Zacchaeus, make haste, and come down; for to day I must abide at your house.
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Library

The Conservative Reaction, and the Liberal victory --
... impulsive, generous nature, and in keeping with his ... cautious, and afraid of
miscellaneous company, which might ... the spirit of formalism and bigotry assumed new ...
/.../section 35 the conservative reaction.htm

The Theory of the Church, and the History of Its Perversion.
... the Church is meant that elect company which Christ ... Bigotry advanced apace, and
conscience found itself in ... love without dissimulation, and the keeping of the ...
/.../christianbookshelf.org/killen/the ancient church/chapter xiii the theory of.htm

Fast-Day Service
... Lord, the great and dreadful God, keeping the covenant ... of illiberality, of deceit,
of bigotry, of lasciviousness ... The Crystal Palace Company contributed ?�200 in ...
/.../spurgeon/spurgeons sermons volume 3 1857/fast-day service.htm

Luke.
... height of his usefulness in the best company, with Paul ... peculiar sections of Luke
are in keeping with the ... It rebukes the spirit of bigotry and intolerance of ...
/.../schaff/history of the christian church volume i/section 82 luke.htm

From the Close of the General Conference of 1800, to the End of ...
... alloyed with some portion of religious bigotry in the ... The merry gentleman, instead
of keeping his promise, frightened ... in the year 1794, in company with Darius ...
/.../chapter 5 from the close.htm

The Evangelical Revival.
... My company before is gone, And I am left alone with thee,. ... To enumerate the company
would be to enumerate the most illustrious men and women of the day. ...
/.../chapter ix the evangelical revival.htm

Resources
What did Jesus mean when He spoke of making friends by worldly wealth (Luke 16:9)? | GotQuestions.org

What does the Bible say about authority? | GotQuestions.org

What does the Bible say about injustice? | GotQuestions.org

Unjust: Dictionary and Thesaurus | Clyx.com

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Bigotry of John in Forbidding the Casting out of Demons by One Who did not Follow Jesus
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