The Altar as a Place of Worship
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The concept of the altar holds a significant place in biblical theology and practice, serving as a central element in the worship and religious life of God's people. Throughout the Scriptures, altars are depicted as sacred spaces where individuals and communities encounter God, offer sacrifices, and commemorate divine interventions.

Old Testament Foundations

In the Old Testament, altars are first mentioned in the context of the patriarchs. Noah, after the flood, built an altar to the LORD and offered burnt offerings on it (Genesis 8:20). This act of worship was met with divine favor, as God promised never to curse the ground again on account of man. Similarly, Abraham constructed altars at key moments in his journey, such as at Shechem and Bethel, where he "called on the name of the LORD" (Genesis 12:7-8). These altars symbolized Abraham's faith and his covenant relationship with God.

The Mosaic Law further institutionalized the use of altars in Israel's worship. The altar of burnt offering, located in the Tabernacle's courtyard, was central to the sacrificial system. Exodus 27:1-8 provides detailed instructions for its construction, emphasizing its role in atonement and reconciliation with God. The altar was a place where the Israelites could present their offerings, seek forgiveness, and express devotion.

Symbolism and Function

Altars in the Old Testament served multiple purposes. They were places of sacrifice, where offerings were made to atone for sin and express gratitude. Leviticus 1-7 outlines various types of sacrifices, including burnt offerings, peace offerings, and sin offerings, each with specific regulations and symbolic meanings. The altar was also a place of prayer and intercession, as seen in the account of Elijah on Mount Carmel, where he repaired the altar of the LORD and prayed for divine intervention (1 Kings 18:30-39).

Moreover, altars were memorials of God's faithfulness and acts of deliverance. Jacob set up a stone pillar at Bethel, calling it "God's house," after his vision of the ladder reaching to heaven (Genesis 28:18-22). Similarly, Joshua built an altar on Mount Ebal as a witness to the covenant renewal ceremony (Joshua 8:30-35).

New Testament Perspective

In the New Testament, the physical altar's role diminishes as the focus shifts to the spiritual significance of Christ's sacrifice. Jesus is portrayed as the ultimate sacrifice, fulfilling the Old Testament sacrificial system. Hebrews 13:10-12 speaks of an altar from which those who serve the tabernacle have no right to eat, highlighting the new covenant established through Christ's atoning work.

While the New Testament does not emphasize physical altars, the concept of offering oneself as a living sacrifice becomes central to Christian worship. Romans 12:1 urges believers to "present your bodies as a living sacrifice, holy and pleasing to God," indicating a shift from external rituals to internal devotion and obedience.

Theological Implications

The altar as a place of worship underscores the importance of sacrifice, covenant, and divine encounter in the biblical narrative. It reflects the holiness of God and the need for atonement, pointing ultimately to the redemptive work of Christ. The altar serves as a reminder of God's presence and faithfulness, inviting believers to approach Him with reverence, gratitude, and a heart of worship.
Subtopics

Altar

Altar in Solomon's Temple in Second Temple

Altar in Solomon's Temple: Cleansed by Hezekiah

Altar in Solomon's Temple: Description of

Altar in Solomon's Temple: Ezekiel's Vision of

Altar in Solomon's Temple: Furniture of, Taken to Babylon

Altar in Solomon's Temple: Removed by Ahaz, and One of Idolatrous Fashion Substituted

Altar in Solomon's Temple: Renewed by Asa

Altar in Solomon's Temple: Repaired by Manasseh

Altar in the Tabernacle: A Place of Refuge

Altar in the Tabernacle: Constructed by Bezaleel

Altar in the Tabernacle: Furniture of

Altar in the Tabernacle: Horns of

Altar in the Tabernacle: How Sanctified

Altar in the Tabernacle: Location of

Altar in the Tabernacle: Pattern of

Altar in the Tabernacle: Sanctified Everything That Touched It

Altar in the Tabernacle: See

Altar in the Tabernacle: Uses of the Horns

Altar of Burnt offerings: Called Altar of God

Altar of Burnt offerings: Called Altar of the Lord

Altar of Burnt offerings: Called Brazen Altar

Altar of Incense in Solomon's Temple

Altar of Incense: A Cover Made For, of the Censers of Korah

Altar of Incense: A Type of Christ

Altar of Incense: Altar Before the Lord

Altar of Incense: Altar of Sweet Incense

Altar of Incense: Anointed With Holy Oil

Altar of Incense: Atonement Made For, by the High Priest Once Every Year

Altar of Incense: Called the Golden Altar

Altar of Incense: Carried by Kohathites

Altar of Incense: Constructed

Altar of Incense: Covered by the Priest Before Removal from the Sanctuary

Altar of Incense: Covered With Gold

Altar of Incense: Dimensions of

Altar of Incense: had Four Rings of Gold Under the Crown for the Staves

Altar of Incense: How Prepared for Carrying

Altar of Incense: Location of

Altar of Incense: No Strange Incense Nor Any Sacrifice to be offered On

Altar of Incense: Pattern of

Altar of Incense: Placed Before the Vail in the Outer Sanctuary

Altar of Incense: Punishment For: Offering Strange Fire On

Altar of Incense: Punishment For: Unauthorised offering On

Altar of Incense: Said to be Before the Lord

Altar of Incense: Seen in John's Vision

Altar of Incense: Staves of, Covered With Gold

Altar of Incense: The Blood of all Sin offerings Put on the Horns of

Altar of Incense: The Priest Burned Incense on Every Morning and Evening

Altar of Incense: Top of, Surrounded With a Crown of Gold

Altar of Incense: Uses of

Altar used in Idolatrous Worship

Altar: Built by Abraham

Altar: Built by Balaam

Altar: Built by David

Altar: Built by Elijah

Altar: Built by Gideon

Altar: Built by Isaac

Altar: Built by Jacob

Altar: Built by Joshua

Altar: Built by Moses

Altar: Built by Noah

Altar: Built by Samuel

Altar: Built by Saul

Altar: Built by the Reubenites and Gadites

Altar: Mosaic Commandments Prescribing the Construction of

Altar: See

The Altar of Burnt-Offering was Most Holy

The Altar of Burnt-Offering: A Net-Working Grate of Brass Placed In

The Altar of Burnt-Offering: A Type of Christ

The Altar of Burnt-Offering: Ahaz Removed and Profaned

The Altar of Burnt-Offering: All Gifts to be Presented At

The Altar of Burnt-Offering: All Its Vessels of Brass

The Altar of Burnt-Offering: All Sacrifices to be offered On

The Altar of Burnt-Offering: Anointed and Sanctified With Holy Oil

The Altar of Burnt-Offering: Called: The Altar of God

The Altar of Burnt-Offering: Called: The Altar of the Lord

The Altar of Burnt-Offering: Called: The Brazen Altar

The Altar of Burnt-Offering: Cleansed and Purified With Blood

The Altar of Burnt-Offering: Covered With Brass

The Altar of Burnt-Offering: Dimensions of

The Altar of Burnt-Offering: Furnished With Rings and Staves

The Altar of Burnt-Offering: Horns on the Corners of

The Altar of Burnt-Offering: Made After a Divine Pattern

The Altar of Burnt-Offering: Nothing Polluted or Defective to be offered On

The Altar of Burnt-Offering: Offering at the Dedication of

The Altar of Burnt-Offering: Placed in the Court Before the Door of the Tabernacle

The Altar of Burnt-Offering: Sacrifices Bound to the Horns of

The Altar of Burnt-Offering: Sanctified by God

The Altar of Burnt-Offering: Sanctified Whatever Touched It

The Altar of Burnt-Offering: The Blood of Sacrifices Put on the Horns and Poured at The

The Altar of Burnt-Offering: The Fire Upon was Continually Burning

The Altar of Burnt-Offering: The Fire Upon: Came from Before the Lord

The Altar of Burnt-Offering: The Fire Upon: Consumed the Sacrifices

The Altar of Burnt-Offering: The Jews Condemned for Swearing Lightly By

The Altar of Burnt-Offering: The Priests: Alone to Serve

The Altar of Burnt-Offering: The Priests: Derived Support From

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The Altar as a Place of Surrender
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