The Altar as a Place of Surrender
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The concept of the altar as a place of surrender is deeply rooted in the biblical narrative, serving as a physical and spiritual symbol of devotion, sacrifice, and submission to God. Throughout Scripture, altars are depicted as sites where individuals and communities come before God to offer sacrifices, seek atonement, and demonstrate their commitment to His will.

Old Testament Foundations

In the Old Testament, altars are frequently mentioned as places where patriarchs, prophets, and priests made offerings to God. The first mention of an altar is found in Genesis 8:20, where Noah, after the flood, builds an altar to the LORD and offers burnt offerings. This act of worship signifies Noah's gratitude and surrender to God's sovereignty and mercy.

Abraham's life is marked by several significant encounters with God at altars. In Genesis 22, God tests Abraham's faith by asking him to sacrifice his son Isaac on an altar. Abraham's willingness to surrender his beloved son demonstrates his complete trust in God's promises. The angel of the LORD intervenes, providing a ram as a substitute, highlighting the altar as a place where human surrender meets divine provision.

The Mosaic Law further institutionalizes the altar as a central element of Israelite worship. The altar of burnt offering, described in Exodus 27:1-8, is a key feature of the Tabernacle, where daily sacrifices are made for the atonement of sins. Leviticus 1:3-4 instructs the Israelites on bringing offerings to the altar, emphasizing the need for a heart of surrender and repentance: "If one's offering is a burnt offering from the herd, he is to offer an unblemished male. He must present it at the entrance to the Tent of Meeting, so that he may be accepted by the LORD."

New Testament Fulfillment

In the New Testament, the concept of the altar evolves with the coming of Jesus Christ, who embodies the ultimate sacrifice. Hebrews 13:10-12 speaks of an altar from which those who serve the tabernacle have no right to eat, pointing to the sacrifice of Christ outside the city gate. Jesus' crucifixion is the ultimate act of surrender, fulfilling the sacrificial system and providing a new way for believers to approach God.

The Apostle Paul, in Romans 12:1, urges believers to present their bodies as living sacrifices, holy and pleasing to God, which is their spiritual act of worship. This call to personal surrender reflects the altar's enduring significance as a place where believers offer themselves wholly to God.

Symbolism and Spiritual Application

The altar as a place of surrender is rich in symbolism. It represents a meeting point between the divine and the human, where individuals lay down their own desires and submit to God's will. This act of surrender is not merely ritualistic but involves a transformation of the heart and mind.

In contemporary Christian practice, the altar call during worship services invites individuals to come forward as a public declaration of faith and surrender to Christ. This tradition echoes the biblical theme of the altar as a place of personal and communal commitment to God.

Conclusion

The altar, throughout biblical history, serves as a powerful symbol of surrender, sacrifice, and divine encounter. From the patriarchs to the early church, it remains a central element of worship and devotion, calling believers to a life of submission and faithfulness to God.
Subtopics

Altar

Altar in Solomon's Temple in Second Temple

Altar in Solomon's Temple: Cleansed by Hezekiah

Altar in Solomon's Temple: Description of

Altar in Solomon's Temple: Ezekiel's Vision of

Altar in Solomon's Temple: Furniture of, Taken to Babylon

Altar in Solomon's Temple: Removed by Ahaz, and One of Idolatrous Fashion Substituted

Altar in Solomon's Temple: Renewed by Asa

Altar in Solomon's Temple: Repaired by Manasseh

Altar in the Tabernacle: A Place of Refuge

Altar in the Tabernacle: Constructed by Bezaleel

Altar in the Tabernacle: Furniture of

Altar in the Tabernacle: Horns of

Altar in the Tabernacle: How Sanctified

Altar in the Tabernacle: Location of

Altar in the Tabernacle: Pattern of

Altar in the Tabernacle: Sanctified Everything That Touched It

Altar in the Tabernacle: See

Altar in the Tabernacle: Uses of the Horns

Altar of Burnt offerings: Called Altar of God

Altar of Burnt offerings: Called Altar of the Lord

Altar of Burnt offerings: Called Brazen Altar

Altar of Incense in Solomon's Temple

Altar of Incense: A Cover Made For, of the Censers of Korah

Altar of Incense: A Type of Christ

Altar of Incense: Altar Before the Lord

Altar of Incense: Altar of Sweet Incense

Altar of Incense: Anointed With Holy Oil

Altar of Incense: Atonement Made For, by the High Priest Once Every Year

Altar of Incense: Called the Golden Altar

Altar of Incense: Carried by Kohathites

Altar of Incense: Constructed

Altar of Incense: Covered by the Priest Before Removal from the Sanctuary

Altar of Incense: Covered With Gold

Altar of Incense: Dimensions of

Altar of Incense: had Four Rings of Gold Under the Crown for the Staves

Altar of Incense: How Prepared for Carrying

Altar of Incense: Location of

Altar of Incense: No Strange Incense Nor Any Sacrifice to be offered On

Altar of Incense: Pattern of

Altar of Incense: Placed Before the Vail in the Outer Sanctuary

Altar of Incense: Punishment For: Offering Strange Fire On

Altar of Incense: Punishment For: Unauthorised offering On

Altar of Incense: Said to be Before the Lord

Altar of Incense: Seen in John's Vision

Altar of Incense: Staves of, Covered With Gold

Altar of Incense: The Blood of all Sin offerings Put on the Horns of

Altar of Incense: The Priest Burned Incense on Every Morning and Evening

Altar of Incense: Top of, Surrounded With a Crown of Gold

Altar of Incense: Uses of

Altar used in Idolatrous Worship

Altar: Built by Abraham

Altar: Built by Balaam

Altar: Built by David

Altar: Built by Elijah

Altar: Built by Gideon

Altar: Built by Isaac

Altar: Built by Jacob

Altar: Built by Joshua

Altar: Built by Moses

Altar: Built by Noah

Altar: Built by Samuel

Altar: Built by Saul

Altar: Built by the Reubenites and Gadites

Altar: Mosaic Commandments Prescribing the Construction of

Altar: See

The Altar of Burnt-Offering was Most Holy

The Altar of Burnt-Offering: A Net-Working Grate of Brass Placed In

The Altar of Burnt-Offering: A Type of Christ

The Altar of Burnt-Offering: Ahaz Removed and Profaned

The Altar of Burnt-Offering: All Gifts to be Presented At

The Altar of Burnt-Offering: All Its Vessels of Brass

The Altar of Burnt-Offering: All Sacrifices to be offered On

The Altar of Burnt-Offering: Anointed and Sanctified With Holy Oil

The Altar of Burnt-Offering: Called: The Altar of God

The Altar of Burnt-Offering: Called: The Altar of the Lord

The Altar of Burnt-Offering: Called: The Brazen Altar

The Altar of Burnt-Offering: Cleansed and Purified With Blood

The Altar of Burnt-Offering: Covered With Brass

The Altar of Burnt-Offering: Dimensions of

The Altar of Burnt-Offering: Furnished With Rings and Staves

The Altar of Burnt-Offering: Horns on the Corners of

The Altar of Burnt-Offering: Made After a Divine Pattern

The Altar of Burnt-Offering: Nothing Polluted or Defective to be offered On

The Altar of Burnt-Offering: Offering at the Dedication of

The Altar of Burnt-Offering: Placed in the Court Before the Door of the Tabernacle

The Altar of Burnt-Offering: Sacrifices Bound to the Horns of

The Altar of Burnt-Offering: Sanctified by God

The Altar of Burnt-Offering: Sanctified Whatever Touched It

The Altar of Burnt-Offering: The Blood of Sacrifices Put on the Horns and Poured at The

The Altar of Burnt-Offering: The Fire Upon was Continually Burning

The Altar of Burnt-Offering: The Fire Upon: Came from Before the Lord

The Altar of Burnt-Offering: The Fire Upon: Consumed the Sacrifices

The Altar of Burnt-Offering: The Jews Condemned for Swearing Lightly By

The Altar of Burnt-Offering: The Priests: Alone to Serve

The Altar of Burnt-Offering: The Priests: Derived Support From

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The Altar as a Place of Sacrifice
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