Topical Encyclopedia The concept of the altar as a place of sacrifice is deeply rooted in the biblical narrative, serving as a central element in the worship and religious practices of the Israelites. The altar is a sacred structure where offerings and sacrifices are made to God, symbolizing devotion, atonement, and communion with the Divine.Old Testament Foundations The first mention of an altar in the Bible is found in Genesis 8:20, where Noah builds an altar to the LORD after the flood: "Then Noah built an altar to the LORD. Taking from every kind of clean animal and clean bird, he offered burnt offerings on the altar." This act of sacrifice signifies gratitude and worship, establishing a pattern for future generations. In the patriarchal narratives, altars are frequently constructed by figures such as Abraham, Isaac, and Jacob. Abraham, for instance, builds altars at key moments in his journey, as seen in Genesis 12:7-8 and Genesis 13:18, marking places where God appeared to him and reaffirmed His promises. These altars serve as tangible reminders of God's covenant and faithfulness. The Mosaic Law further institutionalizes the use of altars, particularly with the construction of the Tabernacle. The altar of burnt offering, described in Exodus 27:1-8, is central to the sacrificial system. It is here that the Israelites present their offerings, as commanded in Leviticus 1:3-9: "If his offering is a burnt offering from the herd, he is to offer an unblemished male. He must present it at the entrance to the Tent of Meeting, so that he may be accepted by the LORD." Types of Sacrifices The Old Testament outlines various types of sacrifices, each with specific purposes and regulations. These include burnt offerings, grain offerings, peace offerings, sin offerings, and guilt offerings. Each type of sacrifice is performed on the altar, symbolizing different aspects of the relationship between God and His people. Burnt offerings, for example, represent complete surrender to God, as the entire animal is consumed by fire. Peace offerings, on the other hand, signify fellowship and thanksgiving, with portions shared between the altar, the priests, and the offerer. Sin and guilt offerings focus on atonement and purification, addressing the need for reconciliation with God. The Altar in the Temple With the establishment of the Temple in Jerusalem, the altar becomes a permanent fixture in Israel's religious life. Solomon's Temple, as described in 1 Kings 8, includes a grand altar for sacrifices, underscoring its importance in worship. The dedication of the Temple is marked by an immense number of sacrifices, highlighting the altar's role in national and communal expressions of faith. Prophetic Critique and Promise The prophets often critique the misuse of altars and sacrifices, emphasizing that God desires obedience and righteousness over ritualistic offerings. In Isaiah 1:11, the LORD declares, "What is your multitude of sacrifices to Me? says the LORD. I am full of burnt offerings of rams and the fat of well-fed cattle; I have no delight in the blood of bulls and lambs and goats." This prophetic voice calls for a sincere heart and genuine repentance, rather than mere external compliance. Despite these critiques, the prophets also envision a future where true worship is restored. Malachi 1:11 proclaims, "For My name will be great among the nations, from where the sun rises to where it sets. In every place incense and pure offerings will be brought to My name, because My name will be great among the nations, says the LORD Almighty." New Testament Fulfillment In the New Testament, the concept of the altar and sacrifice finds its ultimate fulfillment in Jesus Christ. Hebrews 13:10 speaks of a new altar: "We have an altar from which those who serve at the tabernacle have no right to eat." Christ's sacrificial death on the cross is the perfect and final offering, rendering the old system of sacrifices obsolete. As the Lamb of God, Jesus embodies the ultimate sacrifice for sin, reconciling humanity to God. The altar, therefore, transitions from a physical structure to a spiritual reality, where believers are called to offer themselves as living sacrifices, as stated in Romans 12:1: "Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship." Symbolism and Legacy The altar as a place of sacrifice remains a powerful symbol of worship, devotion, and the transformative power of God's grace. It serves as a reminder of the cost of sin, the necessity of atonement, and the profound love of God manifested through the ultimate sacrifice of His Son. Subtopics Altar in Solomon's Temple in Second Temple Altar in Solomon's Temple: Cleansed by Hezekiah Altar in Solomon's Temple: Description of Altar in Solomon's Temple: Ezekiel's Vision of Altar in Solomon's Temple: Furniture of, Taken to Babylon Altar in Solomon's Temple: Removed by Ahaz, and One of Idolatrous Fashion Substituted Altar in Solomon's Temple: Renewed by Asa Altar in Solomon's Temple: Repaired by Manasseh Altar in the Tabernacle: A Place of Refuge Altar in the Tabernacle: Constructed by Bezaleel Altar in the Tabernacle: Furniture of Altar in the Tabernacle: Horns of Altar in the Tabernacle: How Sanctified Altar in the Tabernacle: Location of Altar in the Tabernacle: Pattern of Altar in the Tabernacle: Sanctified Everything That Touched It Altar in the Tabernacle: Uses of the Horns Altar of Burnt offerings: Called Altar of God Altar of Burnt offerings: Called Altar of the Lord Altar of Burnt offerings: Called Brazen Altar Altar of Incense in Solomon's Temple Altar of Incense: A Cover Made For, of the Censers of Korah Altar of Incense: A Type of Christ Altar of Incense: Altar Before the Lord Altar of Incense: Altar of Sweet Incense Altar of Incense: Anointed With Holy Oil Altar of Incense: Atonement Made For, by the High Priest Once Every Year Altar of Incense: Called the Golden Altar Altar of Incense: Carried by Kohathites Altar of Incense: Covered by the Priest Before Removal from the Sanctuary Altar of Incense: Covered With Gold Altar of Incense: Dimensions of Altar of Incense: had Four Rings of Gold Under the Crown for the Staves Altar of Incense: How Prepared for Carrying Altar of Incense: No Strange Incense Nor Any Sacrifice to be offered On Altar of Incense: Placed Before the Vail in the Outer Sanctuary Altar of Incense: Punishment For: Offering Strange Fire On Altar of Incense: Punishment For: Unauthorised offering On Altar of Incense: Said to be Before the Lord Altar of Incense: Seen in John's Vision Altar of Incense: Staves of, Covered With Gold Altar of Incense: The Blood of all Sin offerings Put on the Horns of Altar of Incense: The Priest Burned Incense on Every Morning and Evening Altar of Incense: Top of, Surrounded With a Crown of Gold Altar used in Idolatrous Worship Altar: Built by the Reubenites and Gadites Altar: Mosaic Commandments Prescribing the Construction of The Altar of Burnt-Offering was Most Holy The Altar of Burnt-Offering: A Net-Working Grate of Brass Placed In The Altar of Burnt-Offering: A Type of Christ The Altar of Burnt-Offering: Ahaz Removed and Profaned The Altar of Burnt-Offering: All Gifts to be Presented At The Altar of Burnt-Offering: All Its Vessels of Brass The Altar of Burnt-Offering: All Sacrifices to be offered On The Altar of Burnt-Offering: Anointed and Sanctified With Holy Oil The Altar of Burnt-Offering: Called: The Altar of God The Altar of Burnt-Offering: Called: The Altar of the Lord The Altar of Burnt-Offering: Called: The Brazen Altar The Altar of Burnt-Offering: Cleansed and Purified With Blood The Altar of Burnt-Offering: Covered With Brass The Altar of Burnt-Offering: Dimensions of The Altar of Burnt-Offering: Furnished With Rings and Staves The Altar of Burnt-Offering: Horns on the Corners of The Altar of Burnt-Offering: Made After a Divine Pattern The Altar of Burnt-Offering: Nothing Polluted or Defective to be offered On The Altar of Burnt-Offering: Offering at the Dedication of The Altar of Burnt-Offering: Placed in the Court Before the Door of the Tabernacle The Altar of Burnt-Offering: Sacrifices Bound to the Horns of The Altar of Burnt-Offering: Sanctified by God The Altar of Burnt-Offering: Sanctified Whatever Touched It The Altar of Burnt-Offering: The Blood of Sacrifices Put on the Horns and Poured at The The Altar of Burnt-Offering: The Fire Upon was Continually Burning The Altar of Burnt-Offering: The Fire Upon: Came from Before the Lord The Altar of Burnt-Offering: The Fire Upon: Consumed the Sacrifices The Altar of Burnt-Offering: The Jews Condemned for Swearing Lightly By The Altar of Burnt-Offering: The Priests: Alone to Serve The Altar of Burnt-Offering: The Priests: Derived Support From Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |