Paul's Third Visit and Warning
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The Apostle Paul's third visit to the Corinthian church is a significant event in the New Testament, marked by his pastoral concern and authoritative warnings. This visit is primarily referenced in 2 Corinthians, where Paul addresses the church with a mixture of love, correction, and stern admonition.

Context and Background

Paul's relationship with the Corinthian church was complex and multifaceted. After founding the church during his second missionary journey (Acts 18:1-17), Paul maintained a close relationship with the believers in Corinth. His first visit laid the foundation for the church, and he later wrote at least two epistles to address various issues that arose within the congregation.

The third visit is anticipated in 2 Corinthians, a letter written to address ongoing problems and to prepare the church for his arrival. Paul had already made a "painful visit" (2 Corinthians 2:1) and had written a "sorrowful letter" (2 Corinthians 7:8) to correct the church's behavior. His third visit was intended to reinforce his previous teachings and to ensure the church's adherence to the gospel.

Paul's Warning

In 2 Corinthians 12:14-13:10, Paul outlines his intentions for the upcoming visit. He expresses his desire not to be a burden to the Corinthians, emphasizing his role as a spiritual father who seeks their well-being rather than their possessions. "Now I am ready to visit you for the third time, and I will not be a burden to you, because I am not seeking your possessions, but you" (2 Corinthians 12:14).

Paul's warning is stern and clear. He anticipates that some members of the church may still be living in sin, and he is prepared to confront these issues directly. In 2 Corinthians 13:1-2, he states, "This will be my third visit to you. 'Every matter must be established by the testimony of two or three witnesses.' I already warned you the second time I was with you, and now I warn you again—as I did when I was present on my second visit—that if I return, I will not spare those who sinned earlier or any of the others" .

Paul's reference to the testimony of two or three witnesses underscores the seriousness of his warning, aligning with the judicial principles found in Deuteronomy 19:15. His apostolic authority is evident as he prepares to take decisive action against unrepentant sin within the church.

Purpose and Intent

The purpose of Paul's warning is twofold: to call the Corinthians to repentance and to affirm his apostolic authority. He desires that the church examine itself and correct any sinful behavior before his arrival. In 2 Corinthians 13:5, he exhorts them, "Examine yourselves to see whether you are in the faith; test yourselves. Can't you see for yourselves that Jesus Christ is in you—unless you actually fail the test?" .

Paul's intent is not to wield authority for its own sake but to build up the church in truth and holiness. His warnings are motivated by love and a deep concern for the spiritual health of the Corinthian believers. He seeks their restoration and growth in Christ, as evidenced by his closing remarks in 2 Corinthians 13:10: "This is why I write these things while I am absent, so that when I come I will not have to be harsh in my use of authority—the authority the Lord gave me for building you up, not for tearing you down" .

Theological Implications

Paul's third visit and warning highlight several key theological themes. First, the necessity of church discipline is evident, as Paul emphasizes the importance of addressing sin within the community. Second, the role of apostolic authority is underscored, demonstrating the responsibility of church leaders to guide and correct their congregations. Finally, the call to self-examination and repentance is a timeless exhortation for all believers to ensure their lives align with the teachings of Christ.

In summary, Paul's third visit to Corinth serves as a powerful reminder of the apostle's dedication to the spiritual well-being of the church and his unwavering commitment to the truth of the gospel. His warnings, though stern, are rooted in love and a desire for the Corinthians to live faithfully in Christ.
Subtopics

Paul

Paul Escapes to Derbe, where he Preaches the Gospel, and Returns to Lystra

Paul is Bitten by a Viper and Miraculously Unharmed

Paul is Brought Before the Sanhedrin; his Defense

Paul is Confined in Herod's Judgment Hall in Caesarea

Paul is Confined in the Fortress

Paul is Delayed in Melita for Three Months

Paul is Encouraged by a Vision from God, Promising Him That he Will Give Testimony in Rome

Paul is Escorted to Caesarea by a Military Guard

Paul is Immersed

Paul is Persecuted

Paul is Persecuted by Certain Jews from Antioch and Iconium, and is Stoned

Paul is Persecuted by the Jews

Paul is Received by the Brethren Gladly

Paul is Released by the Civil Authorities on the Grounds of his Being a Roman Citizen

Paul is Returned to the Fortress

Paul is Taken to Rome in the Custody of Julius, a Centurion, and a Detachment of Soldiers

Paul is Welcomed at the Household of Lydia

Paul: A Roman Citizen

Paul: A Zealous Pharisee

Paul: Also Called Saul

Paul: Appeals to be Heard by Caesar

Paul: Born in the City of Tarsus

Paul: Called to be an Apostle

Paul: Caught up to the Third Heaven

Paul: Chooses Silas As his Companion

Paul: Contends With Elymas (Bar-Jesus) the Sorcerer

Paul: Contends With the Judaizers Against Their Circumcision "Theology"

Paul: Conveys the Contributions of the Christians in Antioch to the Christians in Jerusalem

Paul: Debates on Mars' Hill (At the Meeting of the Areopagus Council) With Greeks

Paul: Declares he Was Going Bound in Spirit to Jerusalem

Paul: Departs for Caesarea

Paul: Educated at Jerusalem in the School of Gamaliel

Paul: Enters the Temple Courtyard

Paul: Escapes by Being Let Down from the Wall in a Basket; Goes to Jerusalem

Paul: Escapes to Berea by Night

Paul: from the Tribe of Benjamin,

Paul: Goes Through Phrygia and Galatia

Paul: Goes to Caesarea

Paul: Goes to Troas, where he Has a Vision of a Man Saying, "Come Over Into Macedonia

Paul: Has "A Thorn in the Flesh"

Paul: Has Barnabas As his Companion

Paul: He Declares to the Apostles at Jerusalem the Miracles and Wonders God had Performed Among the Gentiles by Them

Paul: Heals an Immobile Man

Paul: Heals the Ruler's Father and Others

Paul: His Defense

Paul: His Examination Before Herod Agrippa Ii

Paul: His Independence of Character

Paul: His Message Received Gladly by the Gentiles

Paul: His Resolute Determination to Go to Jerusalem Despite Repeated Warnings

Paul: His Trial Before Governor Felix

Paul: His Trial Before Governor Festus

Paul: His Vision and Conversion

Paul: Jewish Leaders Conspire Against his Life

Paul: John (Mark), a Companion of, Departs for Jerusalem

Paul: Kind Treatment by the Inhabitants of the Island

Paul: Lives in his own Rented House for Two Years, Preaching and Teaching

Paul: Makes his Second Tour of the Congregations

Paul: Meets some Brethren Who Accompany Him to Rome from Appii Forum

Paul: Persecuted and Expelled

Paul: Persecuted by Jews, Drawn Before the Deputy, Charged With Wicked Lewdness

Paul: Persecuted by the Jews Who Come from Thessalonica

Paul: Persecuted, Beaten, and Cast Into Prison With Silas

Paul: Persecutes the Christians; Present At, and Gives Consent To, the Stoning of Stephen

Paul: Persecutions Endured By

Paul: Persecutions of

Paul: Personal Appearance of

Paul: Preaches at Paphos

Paul: Preaches at Salamis

Paul: Preaches in Damascus for the First Time

Paul: Predicts Misfortune to the Ship; his Counsel not Heeded, and the Voyage Resumes

Paul: Proceeds to Macedonia After Strengthening the Congregations in That Region

Paul: Reasons in the Synagogue Every Sabbath

Paul: Rebukes the Exorcists

Paul: Received by the Disciples in Jerusalem

Paul: Refers the Question of Circumcision to the Apostles and Elders at Jerusalem

Paul: Remains in Custody for Two Years

Paul: Reproves the Soothsayer

Paul: Returns to Antioch, Accompanied by Barnabas, Judas, and Silas, With Letters to the Gentiles

Paul: Returns to Ephesus

Paul: Returns With the Apostle John to Antioch (Of Syria)

Paul: Re-Visits Pisidia, Pamphylia, Perga, Attalia, and Antioch, in Syria, where he Lived

Paul: Sends for the Elders of the Congregation of Ephesus

Paul: Sends Timothy and Erastus Into Macedonia, But he Himself Remains in Asia for a Period of Time

Paul: Sent to Damascus With Letters for the Arrest and Return to Jerusalem of Christians

Paul: Sent to the Gentiles

Paul: Sergius Paulus, Governor of the Country, is a Convert of

Paul: Sickness of, in Asia

Paul: Summons the Local Jewish Leadership

Paul: Supports Himself

Paul: Teaches at Antioch (In Syria) for One Year

Paul: The People Attempt to Worship Him

Paul: The Ship Encounters a Storm

Paul: The Ship is Wrecked, and all on Board Take Refuge on the Island of Melita (Malta)

Paul: The Spread of the Gospel Through his Preaching Interferes With the Makers of Idols

Paul: This Plan is Thwarted by his Nephew

Paul: Transferred to a Ship of Alexandria

Paul: Visits Amphipolis, Apollonia, and Thessalonica; Preaches in the Synagogue

Paul: Visits Antioch (In Pisidia), and Preaches in the Synagogue

Paul: Visits Assos, Mitylene, Chios, Samos, Trogyllium

Paul: Visits Coos, Rhodes, and Patara; Boards a Ship Bound for Tyre

Paul: Visits Corinth

Paul: Visits Ephesus, where he Leaves Aquila and Priscilla

Paul: Visits Iconium, and Preaches to the Jews and Non-Jews

Paul: Visits Lystra; Circumcises Timothy

Paul: Visits Much of the Island of Cyprus

Paul: Visits Perga in Pamphylia

Paul: Visits Samothracia and Neapolis

Paul: Visits Seleucia

Paul: Visits Troas

Paul: Waits at Tyre for Seven Days

Sarcasm: Paul

Select Readings: Paul and Silas in Prison

Select Readings: Paul in Front of Agrippa

Select Readings: Paul in Front of Governor Felix

Select Readings: Paul on Mars' Hill

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Paul's Third Missionary Journey Begins
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