Topical Encyclopedia The establishment of a national religion by Jeroboam, the first king of the northern kingdom of Israel, is a significant event in biblical history, marking a pivotal moment of religious and political divergence from the united monarchy under David and Solomon. This event is primarily documented in the First Book of Kings, where Jeroboam's actions are depicted as a direct challenge to the worship of Yahweh as prescribed in the Mosaic Law.Historical Context Following the death of Solomon, the united kingdom of Israel was divided into two: the southern kingdom of Judah, ruled by Rehoboam, Solomon's son, and the northern kingdom of Israel, under Jeroboam. Concerned about the potential political and religious influence of Jerusalem, where the Temple was located, Jeroboam sought to establish a separate religious identity for his kingdom to consolidate his rule and prevent his subjects from returning to Rehoboam. Religious Innovations Jeroboam's religious reforms are detailed in 1 Kings 12:26-33. He established two centers of worship in Bethel and Dan, strategically located at the southern and northern ends of his kingdom. To these sites, he introduced golden calves, declaring, "Here are your gods, Israel, who brought you up out of the land of Egypt" (1 Kings 12:28). This act was reminiscent of the sin of the golden calf at Mount Sinai and was a direct violation of the first two commandments given to Moses. Jeroboam also appointed non-Levitical priests and instituted a festival on the fifteenth day of the eighth month, similar to the Feast of Tabernacles in Judah, but of his own devising (1 Kings 12:31-32). These actions were intended to create a distinct religious system that would rival the worship in Jerusalem and ensure the loyalty of the northern tribes to his rule. Theological Implications From a theological perspective, Jeroboam's establishment of a national religion is viewed as a grave sin, leading Israel into idolatry and apostasy. The biblical narrative consistently condemns his actions, using the phrase "the sins of Jeroboam" as a recurring indictment against subsequent kings of Israel who continued in his idolatrous practices (1 Kings 16:26). This deviation from the covenantal worship of Yahweh is seen as a primary cause of the eventual downfall and exile of the northern kingdom. Prophetic Response The prophets of Israel, including Ahijah and later Hosea and Amos, denounced Jeroboam's religious innovations. Ahijah's prophecy against Jeroboam foretold the destruction of his dynasty due to his idolatry (1 Kings 14:7-11). The prophets consistently called the people back to the worship of Yahweh alone, emphasizing the need for repentance and adherence to the covenant. Legacy Jeroboam's establishment of a national religion set a precedent for religious syncretism and idolatry in the northern kingdom, which persisted until its conquest by Assyria in 722 BC. His actions serve as a cautionary tale within the biblical narrative, illustrating the dangers of compromising true worship for political expediency and the severe consequences of leading a nation away from the commandments of God. Nave's Topical Index 1 Kings 12:26-33And Jeroboam said in his heart, Now shall the kingdom return to the house of David: Nave's Topical Index Library The Israelites The Hebrew Prophecies. The Historical Books. Egypt 'Fruit which is Death' The People on the Earth: Chapters 2-3 A Decade of Controversies and Schisms. The Earlier Hebrew Histories. Interpretation of Prophecy. Of the Three Woe Trumpets. Resources How is the Christian religion different from all the other world religions? | GotQuestions.orgWhat is true religion? | GotQuestions.org Is Christianity a religion or a relationship? | GotQuestions.org Religion: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Religion: National: Established by Jeroboam Religion: National: Priests Supported by the State Religion: National: Subverted by Jeroboam Religion: National: Supported by Taxes Religion: Outstanding Religious Persons: Abel Religion: Outstanding Religious Persons: Abraham Religion: Outstanding Religious Persons: Anna, the Prophetess Religion: Outstanding Religious Persons: Asa Religion: Outstanding Religious Persons: Cornelius, Another Centurion Religion: Outstanding Religious Persons: Daniel Religion: Outstanding Religious Persons: Eunice and Lois Religion: Outstanding Religious Persons: Gideon Religion: Outstanding Religious Persons: Hezekiah Religion: Outstanding Religious Persons: Jabez Religion: Outstanding Religious Persons: Jacob Religion: Outstanding Religious Persons: Jehoshaphat Religion: Outstanding Religious Persons: Jehu Religion: Outstanding Religious Persons: Jethro Religion: Outstanding Religious Persons: Joshua Religion: Outstanding Religious Persons: Josiah Religion: Outstanding Religious Persons: Moses Religion: Outstanding Religious Persons: Noah Religion: Outstanding Religious Persons: Samuel Religion: Outstanding Religious Persons: Simeon Religion: Outstanding Religious Persons: Solomon Religion: Outstanding Religious Persons: The Roman Centurion Religion: Outstanding Religious Persons: The Three Hebrews (Shadrach, Meshach, and Abed-Nego) Religion: Outstanding Religious Persons: Zacharias Related Terms |