Topical Encyclopedia In the biblical context, the term "harlot" refers to a woman who engages in sexual immorality, often for monetary gain. The concept of harlotry is frequently used in the Bible not only to describe physical acts of prostitution but also as a metaphor for spiritual unfaithfulness and idolatry. The Bible addresses harlotry in both literal and symbolic terms, providing moral, spiritual, and societal implications.Old Testament References The Old Testament contains numerous references to harlotry, both in the literal sense and as a metaphor for Israel's unfaithfulness to God. In the Law of Moses, harlotry is condemned, and the Israelites are warned against engaging in such practices. Leviticus 19:29 states, "Do not degrade your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness." The account of Rahab, a harlot in Jericho, is a notable example of redemption and faith. Despite her profession, Rahab is commended for her faith and actions in hiding the Israelite spies. Joshua 2:1 describes her as "a prostitute named Rahab," and her faith is later praised in Hebrews 11:31: "By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient." The prophets frequently use the imagery of harlotry to describe Israel's spiritual adultery. Hosea's marriage to Gomer, a harlot, serves as a symbolic representation of God's relationship with Israel. Hosea 1:2 states, "Go, take for yourself a wife of prostitution and children of unfaithfulness, because the land is guilty of the vilest adultery by departing from the LORD." New Testament References In the New Testament, harlotry continues to be used as a metaphor for spiritual unfaithfulness. The Book of Revelation uses the imagery of the "great harlot" to symbolize the corrupt and idolatrous systems opposed to God. Revelation 17:1-2 describes this figure: "Come, I will show you the punishment of the great prostitute, who sits on many waters. With her the kings of the earth committed adultery, and the inhabitants of the earth were intoxicated with the wine of her adulteries." Jesus' ministry also addresses the issue of harlotry, emphasizing forgiveness and redemption. In Matthew 21:31-32, Jesus highlights the repentance of tax collectors and prostitutes, stating, "Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and prostitutes did." Moral and Spiritual Implications The Bible's treatment of harlotry underscores the importance of faithfulness, both in human relationships and in one's relationship with God. Harlotry is often associated with idolatry, as seen in the prophetic literature, where Israel's pursuit of other gods is likened to a wife's unfaithfulness to her husband. This metaphor serves as a powerful reminder of the covenant relationship between God and His people. The biblical narrative also emphasizes the possibility of redemption and transformation. Individuals like Rahab demonstrate that faith and repentance can lead to restoration and inclusion in God's covenant community. The New Testament further reinforces this message, as Jesus extends grace and forgiveness to those who turn away from sin and seek a new life in Him. Cultural and Historical Context In ancient Near Eastern societies, prostitution was often linked to religious practices and economic necessity. Temples in some cultures employed prostitutes as part of their worship rituals, a practice that the Israelites were explicitly forbidden to adopt. The biblical injunctions against harlotry reflect a broader concern for maintaining the holiness and distinctiveness of the Israelite community. The Bible's portrayal of harlots and harlotry provides insight into the moral and spiritual values upheld by the biblical authors. It serves as a call to faithfulness, purity, and the transformative power of God's grace. Greek 4204. porne -- a prostitute ... Word Origin probably from pernemi (to export for sale) Definition a prostitute NASB Word Usage harlot (6), harlots (1), prostitute (2), prostitutes (3). ... //strongsnumbers.com/greek2/4204.htm - 6k Strong's Hebrew 2181. zanah -- to commit fornication, be a harlot... flagrant harlotry (1), fall to harlotry (1), harlot (22), harlot continually (1), harlot's (2), harlot's* (2), harlot* (3), harlotry (3), harlots (5), making ... /hebrew/2181.htm - 6k 2185. zonoth -- armour Library Those who to the Destruction of their Own Souls Procure and Bring ... In Reply to the Questions as to his Authority, Jesus Gives the ... Book 5 Footnotes Of the Metropolis of Christian Apostasy, the Mystic Babylon. Tuesday --The Day of Controversy. The Two Sons. And when Evening Came, Jesus Went Forth Outside of the City... Hebrews ix. 5-Jan Matt. xxi. 12, 13 The Friend of Sinners Thesaurus Publicans (16 Occurrences)... They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. ... /p/publicans.htm - 11k Harlots (11 Occurrences) Harlot's (10 Occurrences) Substance (99 Occurrences) Yourselves (530 Occurrences) Harlotry (37 Occurrences) Kicketh (6 Occurrences) Killedst (4 Occurrences) Wastes (33 Occurrences) Whoredoms (34 Occurrences) Resources What is the whore of Babylon / mystery Babylon? | GotQuestions.orgHow many parables are in the Bible? | GotQuestions.org What is the meaning of porneia in the Bible? | GotQuestions.org Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Concordance Harlots (11 Occurrences)Matthew 21:31 Matthew 21:32 Luke 15:30 Revelation 17:5 1 Kings 3:16 1 Kings 22:38 Proverbs 29:3 Jeremiah 5:7 Ezekiel 16:33 Hosea 4:14 Hosea 9:1 Subtopics Related Terms |