Fugitives of Moab
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The term "Fugitives of Moab" refers to the Moabites who fled their homeland during times of distress and judgment, as depicted in the prophetic literature of the Old Testament. Moab, a nation descended from Lot, Abraham's nephew, often found itself in conflict with Israel and subject to divine judgment due to its idolatry and opposition to God's people.

Biblical Context

The Moabites are frequently mentioned in the Bible, particularly in the context of their interactions with Israel. The "Fugitives of Moab" are specifically highlighted in the prophetic books, where their plight is described as part of God's judgment against the nation. Isaiah and Jeremiah are the primary prophets who address the fate of Moab and its people.

Isaiah's Prophecy

In the book of Isaiah, the prophet delivers a message of doom against Moab. Isaiah 15 and 16 describe the desolation that will come upon Moab, leading to the flight of its people. Isaiah 15:5 states, "My heart cries out for Moab; her fugitives flee as far as Zoar, as far as Eglath-shelishiyah. For at the ascent of Luhith they go up weeping; surely on the road to Horonaim they raise a cry of distress over their ruin." This passage captures the desperation and sorrow of the Moabite fugitives as they seek refuge from the impending destruction.

Isaiah 16:2 further illustrates their plight: "Like fluttering birds pushed from the nest, so are the daughters of Moab at the fords of the Arnon." The imagery of birds driven from their nest underscores the vulnerability and displacement experienced by the Moabite refugees.

Jeremiah's Prophecy

Jeremiah also prophesies against Moab, echoing themes of judgment and exile. In Jeremiah 48, the prophet details the calamities that will befall Moab, leading to the scattering of its people. Jeremiah 48:28 advises, "Abandon the towns and dwell among the rocks, O dwellers of Moab! Be like a dove that nests at the mouth of a cave." This counsel reflects the dire circumstances faced by the Moabites, who are urged to seek shelter in remote and inhospitable places.

Jeremiah 48:45-46 further describes the fate of the fugitives: "In the shadow of Heshbon the fugitives stand helpless, for a fire has gone out from Heshbon, a flame from the house of Sihon; it devours the foreheads of Moab, the skulls of the sons of tumult. Woe to you, O Moab! The people of Chemosh have perished; for your sons have been taken into exile and your daughters have gone into captivity." This passage highlights the comprehensive nature of Moab's judgment, resulting in the displacement and captivity of its people.

Theological Significance

The plight of the Fugitives of Moab serves as a sobering reminder of the consequences of idolatry and opposition to God's will. The Moabites, despite their kinship with Israel through Lot, repeatedly chose paths contrary to God's commands, leading to their eventual downfall. The prophetic messages concerning Moab emphasize God's sovereignty and justice, as well as His compassion, as seen in the prophets' lamentations over Moab's fate.

The narrative of the Fugitives of Moab also underscores the broader biblical theme of exile and return, a motif that resonates throughout Scripture. While Moab's judgment is severe, the prophetic literature often holds out hope for restoration and redemption, reflecting God's enduring mercy and the possibility of reconciliation for those who turn back to Him.
Subtopics

Fugitives

Fugitives: Absalom

Fugitives: David

Fugitives: from Servitude, not to be Returned

Fugitives: from Slavery, Shimei's Servants

Fugitives: Jeroboam

Fugitives: Joseph, to Egypt

Fugitives: Moses

Fugitives: Onesimus

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Counsels (22 Occurrences)

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Suffereth (14 Occurrences)

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Fugitives and Troops
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