Bible Thesaurus: Golgotha

◄ Golgotha ►

Jump to: Hitchcock's • Smith's • ATS • ISBE • Easton's • Webster's • Concordance • Thesaurus • Greek • Library • Subtopics • Terms

Thesaurus

Golgotha (4 Occurrences)
... Noah Webster's Dictionary. (n.) Calvary. Int. Standard Bible Encyclopedia.
GOLGOTHA. gol'-go-tha (Golgotha, from "a skull"): In three ...
/g/golgotha.htm - 19k

Skull (7 Occurrences)
... see GOLGOTHA. ... Matthew 27:33 They came to a place called "Golgotha," that is to say,
"The place of a skull." (WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV). ...
/s/skull.htm - 9k

Gol'gotha (3 Occurrences)
Gol'gotha. Golgotha, Gol'gotha. Goliath . ... Matthew 27:33 and having come to a
place called Golgotha, that is called Place of a Skull, (See RSV). ...
/g/gol'gotha.htm - 7k

Named (428 Occurrences)
... WEY NAS NIV). Matthew 27:33 And when they came to the place named Golgotha,
that is to say, Dead Man's Head, (BBE). Matthew 27:57 ...
/n/named.htm - 33k

Man's (347 Occurrences)
... responsible. (See NAS RSV NIV). Matthew 27:33 And when they came to the place
named Golgotha, that is to say, Dead Man's Head, (BBE). Mark ...
/m/man's.htm - 35k

Skull-ground (2 Occurrences)
... Multi-Version Concordance Skull-ground (2 Occurrences). Matthew 27:33 and so they
came to a place called Golgotha, which means 'Skull-ground.' (WEY). ...
/s/skull-ground.htm - 6k

Gold-woven (1 Occurrence)
Gold-woven. Gold-workers, Gold-woven. Golgotha . Multi-Version Concordance ...
(See RSV). Gold-workers, Gold-woven. Golgotha . Reference Bible.
/g/gold-woven.htm - 6k

Interpreted (19 Occurrences)
... Mark 15:22 They brought him to the place called Golgotha, which is, being
interpreted, "The place of a skull." (WEB KJV ASV DBY WBS YLT). ...
/i/interpreted.htm - 12k

Translated (15 Occurrences)
... NAS). Mark 15:22 So they brought Him to the place called Golgotha, which,
being translated, means 'Skull-ground.' (WEY NAS). Mark ...
/t/translated.htm - 10k

Evil-doers (122 Occurrences)
... Luke 23:33 And when they came to the place which is named Golgotha, they put him
on the cross, and the evil-doers, one on the right side, and the other on the ...
/e/evil-doers.htm - 33k

Bible Concordance

Golgotha (4 Occurrences)

Matthew 27:33 They came to a place called "Golgotha," that is to say, "The place of a skull."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS NIV)

Mark 15:22 They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."
(WEB KJV WEY ASV BBE DBY WBS YLT NAS NIV)

Luke 23:33 And when they came to the place which is named Golgotha, they put him on the cross, and the evil-doers, one on the right side, and the other on the left.
(BBE)

John 19:17 He went out, bearing his cross, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
(WEB KJV WEY ASV BBE DBY WBS YLT NAS NIV)

Hitchcock's Bible Names Dictionary

Golgotha

a heap of skulls; something skull-shaped

Smith's Bible Dictionary

Golgotha

(skull), the Hebrew name of the spot at which our Lord was crucified. (Matthew 27:33; Mark 15:22; John 19:17) By these three evangelists it is interpreted to mean the "place of a skull." Two explanations of the name are given: (1) that it was a spot where executions ordinarily took place, and therefore abounded in skulls; or(2) it may come from the look or form of the spot itself, bald, round and skull-like, and therefore a mound or hillock, in accordance with the common phrase --for which there is no direct authority-- "Mount Calvary." Whichever of these is the correct explanation, Golgotha seems to have been a known spot.

ATS Bible Dictionary

Golgotha

The Hebrew name for CALVARY, which see.

Easton's Bible Dictionary

The common name of the spot where Jesus was crucified. It is interpreted by the evangelists as meaning "the place of a skull" (Matthew 27:33; Mark 15:22; John 19:17). This name represents in Greek letters the Aramaic word Gulgaltha, which is the Hebrew Gulgoleth (Numbers 1:2; 1 Chronicles 23:3, 24; 2 Kings 9:35), meaning "a skull." It is identical with the word Calvary (q.v.). It was a little knoll rounded like a bare skull. It is obvious from the evangelists that it was some well-known spot outside the gate (Comp. Hebrews 13:12), and near the city (Luke 23:26), containing a "garden" (John 19:41), and on a thoroughfare leading into the country. Hence it is an untenable idea that it is embraced within the present "Church of the Holy Sepulchre." The hillock above Jeremiah's Grotto, to the north of the city, is in all probability the true site of Calvary. The skull-like appearance of the rock in the southern precipice of the hillock is very remarkable.

Webster's Revised Unabridged Dictionary

(n.) Calvary.

International Standard Bible Encyclopedia

GOLGOTHA

gol'-go-tha (Golgotha, from "a skull"): In three references (Matthew 27:33 Mark 15:22 John 19:17) it is interpreted to mean kraniou topos, "the place of a skull." In Luke 23:33 the King James Version it is called "Calvary," but in the Revised Version (British and American) simply "The skull." From the New Testament we may gather that it was outside the city (Hebrews 13:12), but close to it (John 19:20), apparently near some public thoroughfare (Matthew 27:39), coming from the country (Mark 15:21). was a spot visible, from some points, from afar (Mark 15:40 Luke 23:49).

1. The Name:

Four reasons have been suggested for the name Golgotha or "skull":

(1) That it was a spot where skulls were to be found lying about and probably, therefore, a public place of execution. This tradition apparently originates with Jerome (346-420 A.D.), who refers to (3), to condemn it, and says that "outside the city and without the gate there are places wherein the heads of condemned criminals are cut off and which have obtained the name of Calvary-that is, of the beheaded." This view has been adopted by several later writers. Against it may be urged that there is no shadow of evidence that there was any special place for Jewish executions in the 1st century, and that, if there were, the corpses could have been allowed burial (Matthew 27:58 John 19:38), in conformity with Jewish law (Deuteronomy 21:23) and with normal custom (Josephus, BJ, IV, v, 2).

(2) That the name was due to the skull-like shape of the hill-a modern popular view. No early or Greek writer suggests such an idea, and there is no evidence from the Gospels that the Crucifixion occurred on a raised place at all. Indeed Epiphanius (4th century) expressly says: "There is nothing to be seen on the place resembling this name; for it is not situated upon a height that it should be called (the place) of a skull, answering to the place of the head in the human body." It is true that the tradition embodied in the name Mons Calvary appears as early as the 4th century, and is materialized in the traditional site of the Crucifixion in the church of the Holy Sepulcher, but that the hill was skull-like in form is quite a modern idea. Guthe combines (2) and (3) and considers that a natural skull-like elevation came to be considered, by some folklore ideas, to be the skull of the first man. One of the strangest ideas is that of the late General Gordon, who thought that the resemblance to a skull lay in the contours of the ground as laid down in the ordinance survey map of Jerusalem.

(3) That the name is due to an ancient pre-Christian tradition that the skull of Adam was found there. The first mention of this is by Origen (185-253 A.D.), who himself lived in Jerusalem 20 years. He writes: "I have received a tradition to the effect that the body of Adam, the first man, was buried upon the spot where Christ was crucified," etc. This tradition was afterward referred to by Athanasius, Epiphanius, Basil of Caesarea, Chrysostom and other later writers. The tomb and skull of Adam, still pointed out in an excavated chamber below the traditional Calvary, marks the survival of this tradition on the spot. This is by far the most ancient explanation of the name Golgotha and, in spite of the absurdity of the original tradition about Adam, is probably the true one.

(4) The highly improbable theory that the Capitolium of AElia Capitolina (the name given by Hadrian to his new Jerusalem) stood where the Church of the Holy Sepulcher now is, and gave rise to the name Golgotha, is one which involves the idea that the site first received the name Golgotha in the 2nd century, and that all the references in the Gospels were inserted then. This is only mentioned to be dismissed as incompatible with history and common sense.

2. The Site:

With regard to the position of the site of the Crucifixion (with which is bound up the site of the Tomb) the New Testament gives us no indication whatever; indeed, by those who abandon tradition, sites have been suggested on all sides of the city-and West Two views hold the field today:

(1) that the site of the Crucifixion, or at any rate that of the Tomb itself, is included within the precincts of the Church of the Holy Sepulcher; and

(2) that a prominent, rounded, grassy hill above the so-called "Grotto of Jeremiah," Northeast of the Modern Damascus Gate, has at least a very high probability of being the true site. It is impossible here to go into the whole question, which requires minute and long elaboration, but excellent review of the whole evidence may be consulted in "Golgotha and the Holy Sepulcher," by the late Sir Charles W. Wilson, of PEF. Here only a few points can be touched upon.

(1) For the traditional view it may be said that it seems highly improbable that so sacred a spot as this, particularly the empty tomb, could have been entirely forgotten. Although it is true that Jews and Christians were driven out of Jerusalem after the second great revolt (130-33 A.D.), yet GentileChristians were free to return, and there was no break long enough to account for a site like this being entirely lost. Indeed there are traditions that this site was deliberately defiled by pagan buildings to annoy the Christians. Eusebius, at the time of Constantine, writes as if it were well known that a Temple of Aphrodite lay over the tomb.

He gives an account of the discovery of the spots still venerated as the Golgotha and the Tomb, and of the erection of churches in connection with them (Life of Constantine, III, 25-40). From the time of Constantine there has been no break in the reverence paid to these places. Of the earlier evidence Sir C. Wilson admits (loc. cit.) that "the tradition is so precarious and the evidence is undoubtedly so unsatisfactory as to raise serious doubts."

The topographical difficulties are dealt with in the JERUSALEM. It is difficult for the visitor to Jerusalem sufficiently to realize that the center of gravity of the city has much changed; once it was on the Hill Ophel, and the southern slopes, now bare, were in Christ's time crammed with houses; in later times, from the 4th century, it was the Church of the Holy Sepulcher round which the city tended to center. There is no insurmountable difficulty in believing that the site of the Crucifixion may be where tradition points out. As Sir C. Wilson says at the end of his book, "No objection urged against the sites (i.e. Golgotha and the Tomb) is of such a convincing nature that it need disturb the minds of those who accept, in all good faith, the authenticity of the places which are hallowed by the prayers of countless pilgrims since the days of Constantine" (loc. cit.).

(2) The so-called "Skull Hill" or "Green Hill" appears to have appealed first to Otto Thenius (1842), but has received its greatest support through the advocacy of the late Col. Conder and of the late Dr. Selah Merrill, U.S.A. consul at Jerusalem. The arguments for this site are mainly:

(a) its conspicuous and elevated position-a position which must impress every reverent pilgrim as strikingly suitable for an imaginary reconstruction of the scene. The very greenness of the hill-it is the first green spot in the neighborhood of the city-may influence the subconsciousness of those who have been brought up from childhood to think of the "green hill far away," as the popular hymn puts it. When, however, we consider the question historically, there is not the slightest reason to expect that the crucifixion of Jesus, one of many hundreds, should have been dramatically located in a setting so consonant with the importance with which the world has since learned to regard the event. There is no evidence whatever that the crucifixion was on a hill, much less on such a conspicuous place.

(b) The supposed resemblance to a human skull strikes many people, but it may be stated without hesitation that the most arresting points of the resemblance, the "eyeholes" and the rounded top, are not ancient; the former are due to artificial excavations going back perhaps a couple of centuries. Probably the whole formation of the hill, the sharp scarp to the South and the 10 or more feet of earth accumulated on the summit are both entirely new conditions since New Testament times.

(c) The nearness of the city walls and the great North road which make the site so appropriate today are quite different conditions from those in New Testament times. It is only if the present North wall can be proved to be on the line of the second wall that the argument holds good. On this see JERUSALEM.

(d) An argument has been based upon a supposed tradition that this spot was the Jewish place of stoning. This so-called tradition is worthless, and not a trace of it can be found outside interested circles, and even if it were the "place of stoning," it would be no argument for its being "Golgotha." To the Oriental, with his great respect for traditional sites, the church of the Holy Sepulcher, covering at once the Tomb, the Calvary, and other sacred spots, will probably always appeal as the appropriate spot: to the western tourist who wishes to visualize in the environs of Jerusalem in an appropriate setting the great world's tragedy, such a site as this "Skull Hill" must always make the greater appeal to his imagination, and both may find religious satisfaction in their ideas; but cold reason, reviewing the pro's and con's, is obliged to say "not proven" to both, with perhaps an admission of the stronger case for the traditional spot.

E. W. G. Masterman

Greek

1115. Golgotha -- Golgotha, a hill near Jer.
... 1114, 1115. Golgotha. 1116 . Golgotha, a hill near Jer. Part of Speech:
Proper Noun, Indeclinable Transliteration: Golgotha Phonetic ...
//strongsnumbers.com/greek2/1115.htm - 6k

Library

Jesus on Mount Golgotha.
... CHAPTER XXXVI. Jesus on Mount Golgotha. Sixth and Seventh Falls of Jesus.
The procession again moved on; the road was very steep ...
/.../the dolorous passion of our lord jesus christ/chapter xxxvi jesus on mount.htm

Erection of a Temple by Constantine the Great at Golgotha, in ...
... Book II. Chapter XXVI."Erection of a Temple by Constantine the Great at
Golgotha, in Jerusalem; its Dedication. The temple, [1192 ...
/.../the ecclesiastical history of sozomenus/chapter xxvi erection of a temple.htm

Death of Jesus.
... The scene of the execution was at a place called Golgotha, situated outside Jerusalem,
but near the walls of the city.[1] The name Golgotha signifies a skull ...
//christianbookshelf.org/renan/the life of jesus/chapter xxv death of jesus.htm

Place of S. Cyril's Lectures.
... In a passage [309] where Cyril is speaking of the descent of the Holy Ghost on the
day of Pentecost, he says, "as we discourse on Christ and Golgotha here in ...
/.../cyril/lectures of s cyril of jerusalem/chapter viii place of s cyrils.htm

From the Departure of Marath Mary from the World, and the Birth ...
... And over the sepulchre and Golgotha they set guards, and commanded them that, if
any one should go and pray at the sepulchre or at Golgotha, he should ...
//christianbookshelf.org/unknown/the decretals/vi from the departure of.htm

John Chapter xix. 17-22.
... "And He, bearing His cross, went forth into the place that is called Calvary, but
in Hebrew, Golgotha; where they crucified Him." What else, then, is the ...
/.../augustine/homilies on the gospel of john/tractate cxvii john chapter xix.htm

Synoptical Table
... to bear his cross. 33 And when they were come unto a place called Golgotha,
that is to say, a place of a skull,. Mark. 20 And when ...
//christianbookshelf.org/unknown/the gospel of peter/synoptical table.htm

Following Christ
... Think of these three words, and try to measure what they mean"Gethsemane"Gabbatha"
Golgotha. Let those three words awaken your adoring memories. ...
/.../spurgeon/spurgeons sermons volume 62 1916/following christ.htm

A Description of Some Parts of Ancient Jerusalem.
... From this gate to Golgotha the distance was about two miles and a quarter;
and from Pilate's palace to Golgotha about two miles. ...
/.../the dolorous passion of our lord jesus christ/chapter xlix a description of.htm

Via Dolorosa
... The name Calvary or Golgotha probably indicates that the spot was a skull-like knoll;
but there is no reason to think that it was a hill of the size supposed ...
/.../stalker/the trial and death of jesus christ/chapter x via dolorosa.htm

Subtopics

Golgotha

Golgotha: The Aramaic Name of the Place where Jesus Was Crucified

Related Terms

Skull (7 Occurrences)

Gol'gotha (3 Occurrences)

Named (428 Occurrences)

Man's (347 Occurrences)

Skull-ground (2 Occurrences)

Gold-woven (1 Occurrence)

Interpreted (19 Occurrences)

Translated (15 Occurrences)