Psalm 81:9
There must be no strange god among you, nor shall you bow to a foreign god.
There must be no strange god among you
This phrase is a direct command from God, emphasizing the exclusivity of worship that He demands from His people. The Hebrew word for "strange" (זָר, zar) refers to something foreign or alien. In the context of ancient Israel, this would have been understood as any deity or idol that was not Yahweh, the God of Israel. Historically, the Israelites were surrounded by nations that worshipped a plethora of gods, and the temptation to adopt these practices was significant. This command underscores the covenant relationship between God and Israel, where God alone is to be worshipped. It serves as a reminder of the first commandment given at Sinai, "You shall have no other gods before Me" (Exodus 20:3). The exclusivity of worship is a central theme in the Old Testament, highlighting God's desire for a pure and undivided devotion from His people.

nor shall you bow to a foreign god
The act of bowing is a physical expression of worship and submission. In Hebrew, the word for "bow" (תִּשְׁתַּחֲוֶה, tishtachaveh) conveys the idea of prostration, a deep act of reverence and humility. The phrase "foreign god" (אֵל נֵכָר, el nekar) reiterates the warning against idolatry. In the ancient Near Eastern context, bowing to a foreign god would not only signify religious infidelity but also a breach of the covenant with Yahweh. This command is not merely about physical posture but about the allegiance of the heart. The historical context reveals that Israel's identity was closely tied to their worship of Yahweh, and turning to other gods was seen as a betrayal of their unique relationship with Him. This verse calls believers to examine their own lives for anything that might take the place of God, urging them to maintain a heart wholly devoted to Him.

Persons / Places / Events
1. Asaph
The author of Psalm 81, Asaph was a prominent Levite musician appointed by King David to lead worship in the tabernacle. His psalms often focus on God's covenant with Israel and the importance of faithfulness.

2. Israel
The primary audience of Psalm 81, representing God's chosen people who were called to worship Him alone and avoid idolatry.

3. Egypt
Mentioned earlier in Psalm 81, Egypt symbolizes the place of bondage from which God delivered the Israelites, reminding them of His power and faithfulness.

4. Canaan
The Promised Land where Israel was to live in obedience to God, avoiding the idolatrous practices of the surrounding nations.

5. Foreign gods
The deities worshiped by the nations surrounding Israel, which God explicitly commanded His people to reject.
Teaching Points
Exclusive Worship
God demands exclusive worship from His people. Just as Israel was commanded to have no other gods, Christians are called to worship God alone, avoiding modern forms of idolatry such as materialism or self-worship.

Faithfulness to God
The call to reject foreign gods is a call to faithfulness. Believers are to remain loyal to God, trusting in His provision and guidance rather than turning to worldly solutions.

Covenant Relationship
Psalm 81:9 highlights the covenant relationship between God and His people. Understanding this relationship helps believers appreciate the depth of God's commitment and the seriousness of idolatry.

Spiritual Vigilance
The warning against foreign gods serves as a reminder to be vigilant in our spiritual lives, constantly evaluating what might be taking God's place in our hearts.

Cultural Influence
Just as Israel was surrounded by nations with different beliefs, Christians today must navigate a world with diverse ideologies, remaining steadfast in their faith.
Bible Study Questions
1. What are some "strange gods" or idols that can subtly infiltrate a Christian's life today, and how can we guard against them?

2. How does understanding the historical context of Israel's struggle with idolatry help us apply Psalm 81:9 to our lives?

3. In what ways can we ensure that our worship remains focused solely on God, both individually and corporately as a church?

4. How does the concept of a covenant relationship with God influence our daily decisions and priorities?

5. Reflect on a time when you were tempted to rely on something other than God. How did you overcome this, and what scriptures helped you in that situation?
Connections to Other Scriptures
Exodus 20:3-5
The first and second commandments given to Israel, prohibiting the worship of other gods and the making of idols, directly relate to the command in Psalm 81:9.

Deuteronomy 6:14-15
Reinforces the warning against following other gods, emphasizing God's jealousy and the consequences of idolatry.

1 Corinthians 10:14
Paul’s exhortation to flee from idolatry connects to the timeless relevance of Psalm 81:9 for Christians.
The Sole Object of WorshipR. Tuck Psalm 81:9
A Revelation of Three Great SubjectsHomilistPsalm 81:1-16
Exhortation to Sing God's PraisePsalm 81:1-16
People
Asaph, Jacob, Joseph, Psalmist
Places
Jerusalem
Topics
Alien, Bow, Bowest, Foreign, Strange, Thyself, Worship
Dictionary of Bible Themes
Psalm 81:9

     8138   monotheism

Psalm 81:8-10

     4824   famine, spiritual

Library
Chapter I Beginning and Early Days of the Orphan Work.
BEGINNING AND EARLY DAYS OF THE ORPHAN WORK. "That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ."--1 Peter, i. 7. Mr. George Mueller, the founder of the New Orphan-Houses, Ashley Down, Bristol (institutions that have been for many years the greatest monuments of modern times to a prayer-answering God), gives in that most valuable and instructive book, "A
George Müller—Answers to Prayer

Ask what I Shall Give Thee. 1Ki 3:05

John Newton—Olney Hymns

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Heart's Desire Given to Help Mission Work in China.
"Sept. 30 [1869].--From Yorkshire L50.--Received also One Thousand Pounds to-day for the Lord's work in China. About this donation it is especially to be noticed, that for months it had been my earnest desire to do more than ever for Mission Work in China, and I had already taken steps to carry out this desire, when this donation of One Thousand Pounds came to hand. This precious answer to prayer for means should be a particular encouragement to all who are engaged in the Lord's work, and who may
George Müller—Answers to Prayer

The Fifth Day in Passion-Week - Make Ready the Passover!'
When the traitor returned from Jerusalem on the Wednesday afternoon, the Passover, in the popular and canonical, though not in the Biblical sense, was close at hand. It began on the 14th Nisan, that is, from the appearance of the first three stars on Wednesday evening [the evening of what had been the 13th], and ended with the first three stars on Thursday evening [the evening of what had been the 14th day of Nisan]. As this is an exceedingly important point, it is well here to quote the precise
Alfred Edersheim—The Life and Times of Jesus the Messiah

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

How Does it Come?
How does the Filling of the Spirit come? "Does it come once for all? or is it always coming, as it were?" was a question addressed to me once by a young candidate for the Baptism of the Holy Ghost. There are many asking the same question. We have considered how the Fullness is obtained, but now we proceed to consider, How does the Fullness come? In speaking of the blessing of being filled with the Spirit, the New Testament writers use three tenses in the Greek--the Aorist, the Imperfect, and the
John MacNeil—The Spirit-Filled Life

The Nature of Spiritual Hunger
Blessed are they which do hunger and thirst after righteousness Matthew 5:6 We are now come to the fourth step of blessedness: Blessed are they that hunger'. The words fall into two parts: a duty implied; a promise annexed. A duty implied: Blessed are they that hunger'. Spiritual hunger is a blessed hunger. What is meant by hunger? Hunger is put for desire (Isaiah 26:9). Spiritual hunger is the rational appetite whereby the soul pants after that which it apprehends most suitable and proportional
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Justifying or Sanctifying Grace
Sanctifying grace is defined by Deharbe as "an unmerited, supernatural gift, imparted to the soul by the Holy Ghost, by which we are made just, children of God, and heirs of Heaven." As it makes sinners just, sanctifying grace is also called justifying, though this appellation can not be applied to the sanctification of our first parents in Paradise or to that of the angels and the sinless soul of Christ. Justification, as we have shown, consists in the infusion of sanctifying grace, and hence it
Joseph Pohle—Grace, Actual and Habitual

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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