Psalm 38:3
There is no soundness in my body because of Your anger; there is no rest in my bones because of my sin.
There is no soundness in my body
This phrase reflects a deep sense of physical and spiritual distress. The Hebrew word for "soundness" is "תֻּמָּה" (tummah), which implies completeness or wholeness. The psalmist, traditionally understood to be David, is expressing a profound lack of peace and health, both physically and spiritually. In the ancient Near Eastern context, physical ailments were often seen as manifestations of spiritual or moral issues. This highlights the interconnectedness of body and spirit in biblical thought, reminding us that our spiritual state can deeply affect our physical well-being.

because of Your indignation
The word "indignation" comes from the Hebrew "זַעַם" (za'am), meaning anger or wrath. This phrase acknowledges God's righteous anger towards sin. In the conservative Christian perspective, God's indignation is not arbitrary but is a response to human sinfulness. It serves as a reminder of God's holiness and justice. The psalmist recognizes that his suffering is a consequence of divine displeasure, which calls for repentance and a return to God's ways.

there is no health in my bones
The Hebrew word for "health" is "שָׁלוֹם" (shalom), often translated as peace or completeness. The absence of "shalom" in the psalmist's bones signifies a deep, internal turmoil. Bones, in biblical literature, often symbolize strength and vitality. The lack of health in the bones suggests a profound weakness and vulnerability. This imagery underscores the severity of the psalmist's condition, both physically and spiritually, and serves as a metaphor for the debilitating effects of sin.

because of my sin
The Hebrew word for "sin" is "חֵטְא" (chet), which means to miss the mark. This phrase is a candid admission of personal failure and wrongdoing. In the conservative Christian tradition, sin is understood as a fundamental separation from God, resulting in spiritual and often physical consequences. The psalmist's acknowledgment of sin is the first step towards repentance and restoration. It is a reminder of the importance of confession and the hope of forgiveness through God's grace. This phrase encapsulates the central theme of the psalm: the recognition of sin and the plea for divine mercy.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 38, David is expressing deep personal anguish and repentance.

2. God
The divine being to whom David is speaking, acknowledging His anger and the consequences of sin.

3. Sin
The transgression that has led to David's physical and spiritual distress.

4. Body/Bones
Metaphors for David's physical and spiritual state, indicating a lack of peace and health.

5. Anger of God
Represents divine displeasure towards sin, which David feels acutely.
Teaching Points
The Reality of Sin's Consequences
Sin affects both the spiritual and physical aspects of life. David's lament shows that sin can lead to a lack of peace and health.

God's Righteous Anger
God's anger is a response to sin, not a capricious emotion. It serves as a reminder of His holiness and the seriousness of sin.

The Need for Repentance
Acknowledging sin and its effects is the first step towards repentance and restoration. David's transparency is a model for believers.

The Hope of Restoration
While the verse highlights distress, it also implies the possibility of healing and peace through repentance and God's mercy.

The Importance of Spiritual Health
Just as physical health is vital, maintaining spiritual health through confession and repentance is crucial for a believer's well-being.
Bible Study Questions
1. How does David's description of his physical state reflect the spiritual consequences of sin in your own life?

2. In what ways can understanding God's anger towards sin help you in your personal walk with Him?

3. How can you apply the concept of repentance in your daily life to maintain spiritual health?

4. What other biblical examples can you find where sin led to physical or spiritual distress, and how were they resolved?

5. How does the promise of forgiveness in 1 John 1:9 provide hope and encouragement in light of Psalm 38:3?
Connections to Other Scriptures
Psalm 6
Similar themes of distress and repentance, where David also pleads for mercy.

Romans 3:23
Highlights the universality of sin, connecting to David's acknowledgment of his own sinfulness.

Isaiah 1:5-6
Describes the consequences of sin as a sickness, paralleling the imagery of no soundness in the body.

Hebrews 12:6
Discusses God's discipline as a form of love, which can be related to the experience of divine anger in Psalm 38.

1 John 1:9
Offers hope and forgiveness through confession, providing a resolution to the distress caused by sin.
A Fearful Picture of the Sufferings Which a Great Sin Can CauseC. Short Psalm 38:1-22
Great Personal AfflictionHomilistPsalm 38:1-22
Sin Stinging Like an AdderC. Clemance Psalm 38:1-22
Things to be RememberedPsalm 38:1-22
Thoughts in AfflictionW. Forsyth Psalm 38:1-22
People
David, Jeduthun, Psalmist
Places
Jerusalem
Topics
Anger, Body, Bones, Flesh, Health, Indignation, Peace, Rest, Sin, Soundness, Wasted, Wrath
Dictionary of Bible Themes
Psalm 38:3

     5137   bones
     5334   health

Psalm 38:1-4

     6740   returning to God

Psalm 38:1-14

     8713   discouragement

Psalm 38:1-22

     5888   inferiority

Psalm 38:2-3

     5297   disease

Psalm 38:2-8

     6227   regret

Psalm 38:3-5

     5436   pain

Psalm 38:3-8

     6024   sin, effects of

Psalm 38:3-10

     5933   restlessness

Psalm 38:3-11

     5136   body

Library
"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

Out of the Deep of Suffering and Sorrow.
Save me, O God, for the waters are come in even unto my soul: I am come into deep waters; so that the floods run over me.--Ps. lxix. 1, 2. I am brought into so great trouble and misery: that I go mourning all the day long.--Ps. xxxviii. 6. The sorrows of my heart are enlarged: Oh! bring Thou me out of my distress.--Ps. xxv. 17. The Lord hath heard the voice of my weeping: the Lord will receive my prayer.--Ps. vi. 8. In the multitude of the sorrows which I had in my heart, Thy comforts have refreshed
Charles Kingsley—Out of the Deep

Christ's Resurrection Song.
WHEN the blessed Lord appeared in the midst of His disciples and they beheld the risen One in His glorified body of flesh and bones and He ate before them, He told them that all things which were written in the Law of Moses, and the Prophets and in the Psalms concerning Him, had to be fulfilled (Luke xxiv:44). While on the way to Emmaus He said to the two sorrowing and perplexed disciples "Ought not Christ to have suffered these things, and to enter into His glory? And beginning at Moses and all
Arno Gaebelein—The Lord of Glory

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

His Past Work.
His past work was accomplished by Him when he became incarnate. It was finished when He died on Calvary's cross. We have therefore to consider first of all these fundamentals of our faith. I. The Work of the Son of God is foreshadowed and predicted in the Old Testament Scriptures. II. The incarnation of the Son of God. III. His Work on the cross and what has been accomplished by it. I. Through the Old Testament Scriptures, God announced beforehand the work of His Son. This is a great theme and one
A. C. Gaebelein—The Work Of Christ

What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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