Psalm 38:3
Parallel Verses
New American Standard Bible
There is no soundness in my flesh because of Your indignation; There is no health in my bones because of my sin.

King James Bible
There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.

Darby Bible Translation
There is no soundness in my flesh because of thine indignation; no peace in my bones, because of my sin.

World English Bible
There is no soundness in my flesh because of your indignation, neither is there any health in my bones because of my sin.

Young's Literal Translation
Soundness is not in my flesh, Because of Thine indignation, Peace is not in my bones because of my sin.

Psalm 38:3 Parallel
Commentary
Barnes' Notes on the Bible

There is no soundness in my flesh - There is no sound place in my flesh; there is no part of my body that is free from disease. The word used here - מתם methôm - occurs only in Judges 20:48, where it is rendered "men;" in Isaiah 1:6, and in this place, where it is rendered "soundness." See the notes at Isaiah 1:6. It means that the body was wholly diseased; but what was the nature of the disease we are not informed. It would seem, however, that it was some cutaneous disease, or some disease that produced outward and loathsome eruptions that made his friends withdraw from him, Psalm 38:7, Psalm 38:11; compare Psalm 41:8.

Because of thine anger - That is, he regarded this as a punishment for sin; a specific manifestation of the divine displeasure on account of some particular offence or act of transgression. He does not refer, however, to the particular sin which he regarded as the cause of his sickness, and it is probable that this is just an instance of that state of mind, often morbid, in which we consider a particular calamity that comes upon us as a special proof of the divine displeasure. There are, undoubtedly, cases when sickness may be properly thus regarded; but it should be observed that, as this is not the universal rule in regard to sickness and other trials - as they come upon us under general laws, and because in sweeping over a community they often fall upon the righteous as well as the wicked, - we should not infer at once, when we are sick or otherwise afflicted, that it is for any "particular" sin, or that it is proof of any special displeasure of God against us. It is undoubtedly right to regard all affliction as having a close connection with sin, and to allow any calamity to suggest to us the idea of our depravity, for sin is the original cause of all the wretchedness and woe on earth; but under this general law we cannot always determine the "particular" reason why calamity comes on us. It may have other purposes and ends than that of being a specific punishment for our offences.

Neither is there any rest in my bones - Margin: "peace" or "health." The Hebrew word means "peace." The idea is, that there was no comfort; no rest. His bones were filled with constant pain. The flesh "and the bones" constitute the entire man; and the idea here is, that he was universally diseased. The disease pervaded every part of the body.

Because of my sin - Regarding his sin as the immediate cause of his suffering. In a general sense, as has been remarked above, it is not wrong to regard sin as the cause of all our misery, and we may allow our suffering to be, in some degree, a measure or gauge of the evil of sin. The error consists in our regarding a particular form of trial as the punishment of a particular sin. The effect in the case of tile psalmist was undoubtedly to bring to remembrance his sins; to impress his mind deeply with a sense of the evil of sin; to humble him at the recollection of guilt. This effect is not improper or undesirable, provided it does not lead us to the conclusion, often erroneous, that our affliction has come upon us on account of a particular transgression. That may be so indeed; but the idea that that is the universal rule in regard to affliction is one which we are not required to entertain. See the notes at Luke 13:1-5.

Psalm 38:3 Parallel Commentaries

Library
Out of the Deep of Suffering and Sorrow.
Save me, O God, for the waters are come in even unto my soul: I am come into deep waters; so that the floods run over me.--Ps. lxix. 1, 2. I am brought into so great trouble and misery: that I go mourning all the day long.--Ps. xxxviii. 6. The sorrows of my heart are enlarged: Oh! bring Thou me out of my distress.--Ps. xxv. 17. The Lord hath heard the voice of my weeping: the Lord will receive my prayer.--Ps. vi. 8. In the multitude of the sorrows which I had in my heart, Thy comforts have refreshed
Charles Kingsley—Out of the Deep

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Cross References
Job 33:19
"Man is also chastened with pain on his bed, And with unceasing complaint in his bones;

Psalm 6:2
Be gracious to me, O LORD, for I am pining away; Heal me, O LORD, for my bones are dismayed.

Psalm 31:10
For my life is spent with sorrow And my years with sighing; My strength has failed because of my iniquity, And my body has wasted away.

Psalm 38:7
For my loins are filled with burning, And there is no soundness in my flesh.

Psalm 102:10
Because of Your indignation and Your wrath, For You have lifted me up and cast me away.

Isaiah 1:6
From the sole of the foot even to the head There is nothing sound in it, Only bruises, welts and raw wounds, Not pressed out or bandaged, Nor softened with oil.

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