Psalm 38:4
For my iniquities have overwhelmed me; they are a burden too heavy to bear.
For my iniquities
The Hebrew word for "iniquities" is "עֲוֹנֹתַי" (avonotai), which refers to moral perversity or sin. In the context of the Old Testament, iniquities are not just simple mistakes but are seen as deep-seated moral failings that separate individuals from God. The psalmist acknowledges personal responsibility for these iniquities, indicating a profound awareness of sinfulness. This recognition is crucial in the conservative Christian perspective, as it aligns with the doctrine of original sin and the need for repentance and divine forgiveness.

have overwhelmed me
The phrase "have overwhelmed me" suggests a sense of being submerged or engulfed. The Hebrew root "עָבַר" (avar) can mean to pass over or to overflow, indicating that the psalmist feels inundated by the weight of his sins. This imagery is powerful, evoking the feeling of drowning under the consequences of one's actions. In a spiritual sense, it reflects the overwhelming nature of sin and the human inability to overcome it without divine intervention. This aligns with the Christian understanding of the necessity of grace and redemption through Christ.

they are a burden
The term "burden" in Hebrew is "מַשָּׂא" (massa), which can refer to a load or a heavy weight. In the ancient Near Eastern context, burdens were often physical loads carried by animals or people. Here, the psalmist uses it metaphorically to describe the spiritual and emotional weight of sin. This metaphor resonates with the Christian teaching that sin is not just a legal issue but a heavy spiritual burden that affects the soul and one's relationship with God.

too heavy to bear
The phrase "too heavy to bear" emphasizes the unbearable nature of the burden of sin. The Hebrew word "כָּבֵד" (kaved) means heavy or weighty, and it is often used to describe something that is difficult to carry. This highlights the psalmist's desperation and the realization that human strength alone is insufficient to deal with the weight of sin. In the conservative Christian view, this points to the necessity of relying on God's strength and the redemptive work of Jesus Christ to lift the burden of sin, as humans cannot achieve salvation through their own efforts.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 38, David is expressing deep personal anguish and repentance over his sins.

2. God
The ultimate recipient of David's lament and the one from whom David seeks forgiveness and relief.

3. Sin/Iniquity
The central theme of the verse, representing the moral and spiritual failings that have become overwhelming for David.

4. Burden
A metaphorical representation of the weight and consequences of sin that David feels.

5. Repentance
The event or process that David is undergoing, seeking to turn away from sin and towards God.
Teaching Points
The Weight of Sin
Sin is not just a moral failing but a heavy burden that affects our spiritual, emotional, and sometimes physical well-being.

Acknowledgment and Confession
Recognizing and confessing our sins is the first step towards healing and restoration.

The Need for Divine Help
We cannot bear the burden of sin on our own; we need God's intervention and grace.

The Role of Repentance
True repentance involves a heartfelt turning away from sin and a turning towards God.

Christ as the Burden Bearer
Jesus Christ offers to take our burdens upon Himself, providing rest and relief from the weight of sin.
Bible Study Questions
1. How does David's expression of being overwhelmed by his iniquities resonate with your own experiences of sin and guilt?

2. In what ways can acknowledging the burden of sin lead to a deeper relationship with God?

3. How do the themes of burden and relief in Psalm 38:4 connect with Jesus' invitation in Matthew 11:28-30?

4. What practical steps can you take to ensure that you are regularly confessing and repenting of your sins?

5. How can understanding the burden of sin enhance your appreciation for the redemptive work of Christ as described in Isaiah 53:6 and Romans 7:24-25?
Connections to Other Scriptures
Psalm 32
Another psalm of David that discusses the joy of forgiveness and the relief from the burden of sin.

Isaiah 53:6
Speaks of the iniquity of us all being laid on the suffering servant, pointing to the redemptive work of Christ.

Matthew 11:28-30
Jesus invites those who are weary and burdened to come to Him for rest, offering a solution to the heavy burden of sin.

Romans 7:24-25
Paul expresses a similar struggle with sin and finds deliverance through Jesus Christ.

1 John 1:9
Offers assurance of forgiveness and cleansing from sin when we confess our sins to God.
Come unto Me, All Ye that Labour, and are WeariedHugh BinningPsalm 38:4
Sins Compared to Deepening WatersA. Symson.Psalm 38:4
A Fearful Picture of the Sufferings Which a Great Sin Can CauseC. Short Psalm 38:1-22
Great Personal AfflictionHomilistPsalm 38:1-22
Sin Stinging Like an AdderC. Clemance Psalm 38:1-22
Things to be RememberedPsalm 38:1-22
Thoughts in AfflictionW. Forsyth Psalm 38:1-22
People
David, Jeduthun, Psalmist
Places
Jerusalem
Topics
Bear, Burden, Crimes, Heavy, Iniquities, Overwhelmed, Passed, Strength, Weigh, Weight
Dictionary of Bible Themes
Psalm 38:4

     5127   back
     5559   stress

Psalm 38:1-4

     6740   returning to God

Psalm 38:1-14

     8713   discouragement

Psalm 38:1-22

     5888   inferiority

Psalm 38:2-8

     6227   regret

Psalm 38:3-5

     5436   pain

Psalm 38:3-8

     6024   sin, effects of

Psalm 38:3-10

     5933   restlessness

Psalm 38:3-11

     5136   body

Library
"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

Out of the Deep of Suffering and Sorrow.
Save me, O God, for the waters are come in even unto my soul: I am come into deep waters; so that the floods run over me.--Ps. lxix. 1, 2. I am brought into so great trouble and misery: that I go mourning all the day long.--Ps. xxxviii. 6. The sorrows of my heart are enlarged: Oh! bring Thou me out of my distress.--Ps. xxv. 17. The Lord hath heard the voice of my weeping: the Lord will receive my prayer.--Ps. vi. 8. In the multitude of the sorrows which I had in my heart, Thy comforts have refreshed
Charles Kingsley—Out of the Deep

Christ's Resurrection Song.
WHEN the blessed Lord appeared in the midst of His disciples and they beheld the risen One in His glorified body of flesh and bones and He ate before them, He told them that all things which were written in the Law of Moses, and the Prophets and in the Psalms concerning Him, had to be fulfilled (Luke xxiv:44). While on the way to Emmaus He said to the two sorrowing and perplexed disciples "Ought not Christ to have suffered these things, and to enter into His glory? And beginning at Moses and all
Arno Gaebelein—The Lord of Glory

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

His Past Work.
His past work was accomplished by Him when he became incarnate. It was finished when He died on Calvary's cross. We have therefore to consider first of all these fundamentals of our faith. I. The Work of the Son of God is foreshadowed and predicted in the Old Testament Scriptures. II. The incarnation of the Son of God. III. His Work on the cross and what has been accomplished by it. I. Through the Old Testament Scriptures, God announced beforehand the work of His Son. This is a great theme and one
A. C. Gaebelein—The Work Of Christ

What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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