Psalm 21:6
For You grant him blessings forever; You cheer him with joy in Your presence.
For You grant him blessings forever
The phrase "For You grant him blessings forever" speaks to the eternal nature of God's favor and benevolence. The Hebrew word for "grant" is "nathan," which means to give or bestow. This indicates a deliberate and generous act from God towards the king, who is traditionally understood to be David in this context. The word "blessings" comes from the Hebrew "berakah," which implies a divine favor that results in prosperity and happiness. The use of "forever" (Hebrew: "olam") emphasizes the perpetual and unending nature of these blessings. Historically, this reflects the covenantal promises God made to David, ensuring his lineage and kingdom would endure. This eternal perspective encourages believers to trust in God's promises, knowing that His blessings are not temporary but everlasting.

You cheer him with joy in Your presence
The phrase "You cheer him with joy in Your presence" highlights the intimate relationship between God and the king. The word "cheer" is translated from the Hebrew "samach," which means to rejoice or be glad. This suggests an active and dynamic experience of joy that God imparts to the king. The "joy" mentioned here is "simchah" in Hebrew, denoting a deep, abiding gladness that transcends circumstances. The phrase "in Your presence" is particularly significant, as it is derived from the Hebrew "paniym," meaning face or presence. This implies a close, personal encounter with God, where the king experiences the fullness of joy. Scripturally, being in God's presence is often associated with worship and divine favor, as seen in other Psalms and throughout the Old Testament. This verse inspires believers to seek God's presence, where true joy and fulfillment are found, reminding them that the ultimate source of happiness is not in worldly achievements but in a relationship with the Creator.

Persons / Places / Events
1. David
The author of the psalm, King David, is expressing gratitude and praise to God for His blessings and favor.

2. God
The central figure who bestows blessings and joy upon the king, representing His divine favor and presence.

3. Israel
The nation over which David reigns, experiencing the benefits of God's favor upon their king.

4. The Throne
Symbolic of the enduring dynasty and the blessings that God promises to David and his descendants.

5. The Presence of God
Represents the intimate relationship and fellowship between God and the king, a source of true joy and blessing.
Teaching Points
Eternal Blessings
Recognize that God's blessings are not temporary but have eternal significance. Reflect on how this perspective changes our understanding of God's gifts.

Joy in God's Presence
True joy is found in the presence of God. Cultivate a life that seeks His presence daily through prayer, worship, and meditation on His Word.

Divine Favor
Understand that God's favor is a source of strength and encouragement. Trust in His promises and His plan for your life.

Legacy of Faith
Like David, consider the legacy of faith you are building. How are you impacting future generations with the blessings and joy you receive from God?

Gratitude and Praise
Develop a heart of gratitude, acknowledging God's continuous blessings and expressing praise for His goodness and faithfulness.
Bible Study Questions
1. How does understanding the eternal nature of God's blessings impact your daily life and decisions?

2. In what ways can you actively seek and experience the joy of God's presence in your current circumstances?

3. Reflect on a time when you felt God's favor in your life. How did it influence your faith and actions?

4. How can you ensure that the blessings you receive from God are used to build a legacy of faith for future generations?

5. What practical steps can you take to cultivate a heart of gratitude and praise in response to God's blessings?
Connections to Other Scriptures
Psalm 16:11
This verse speaks of the fullness of joy in God's presence, similar to the joy mentioned in Psalm 21:6.

2 Samuel 7:16
God's promise to establish David's throne forever connects to the eternal blessings mentioned in Psalm 21:6.

James 1:17
This verse highlights that every good and perfect gift comes from God, aligning with the blessings described in Psalm 21:6.

John 15:11
Jesus speaks of His joy being in us, which parallels the joy in God's presence mentioned in the psalm.

Revelation 21:3-4
The ultimate fulfillment of God's presence with His people, where He will dwell with them, echoes the joy and blessing of being in God's presence.
Exceeding GladnessPsalm 21:6
The Light of God's FavourPsalm 21:6
A Completed Salvation, Messiah's TriumphJoseph Irons.Psalm 21:1-13
A Royal Thanksgiving for Answers to PrayerC. Clemance Psalm 21:1-13
Let the Children of Zion be Joyful in Their KingW. Forsyth Psalm 21:1-13
Rejoicing in the Strength of GodLauncelot Andrews.Psalm 21:1-13
Thanksgiving for Prayer AnsweredC. Short Psalm 21:1-13
The Feelings of the Good in Relation to the Subjugation of EvilD. Thomas, D. D.Psalm 21:1-13
The Joy of the Heavenly KingHomiletic CommentaryPsalm 21:1-13
The Lord Protector of PrincesD. Featley, D. D.Psalm 21:1-13
People
David, Psalmist
Places
Jerusalem
Topics
Blessed, Blessing, Blessings, Cause, Countenance, Eternal, Exceeding, Face, Filled, Forever, Glad, Gladness, Granted, Hast, Joy, Joyful, Makest, Presence, Rejoice, Yea
Dictionary of Bible Themes
Psalm 21:6

     5874   happiness
     6606   access to God
     9136   immortality, OT

Psalm 21:4-6

     6645   eternal life, nature of

Library
Epistle Lviii. To all the Bishops Throughout Helladia .
To all the Bishops throughout Helladia [1626] . Gregory to all bishops constituted in the province of Helladia. I return thanks with you, dearest brethren, to Almighty God, who has caused the hidden sore which the ancient enemy had introduced to come to the knowledge of all, and has cut it away by a wholesome incision from the body of His Church. Herein we have cause both to rejoice and to mourn; to rejoice, that is, for the correction of a crime, but to mourn for the fall of a brother. But, since
Saint Gregory the Great—the Epistles of Saint Gregory the Great

My Brethren.
OUR Lord Jesus Christ calls those for whom He died and who have believed on Him "My Brethren." What a word it is! The Brethren of the Man in Glory! Brethren of Him who is at the right hand of God, the upholder and heir of all things! Pause for a moment, dear reader. Let your heart lay hold anew of this wonderful message of God's Grace; Brethren of the Lord Jesus Christ! What depths of love and grace these words contain! What heights of glory they promise to us, who were bought by His own precious
Arno Gaebelein—The Lord of Glory

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Fourteenth Day for the Church of the Future
WHAT TO PRAY.--For the Church of the Future "That the children might not be as their fathers, a generation that set not their heart aright, and whose spirit was not steadfast with God."--PS. lxxviii. 8. "I will pour My Spirit upon thy seed, and My blessing upon thy offspring."--ISA. xliv. 3. Pray for the rising generation, who are to come after us. Think of the young men and young women and children of this age, and pray for all the agencies at work among them; that in association and societies
Andrew Murray—The Ministry of Intercession

Of Deeper Matters, and God's Hidden Judgments which are not to be Inquired Into
"My Son, beware thou dispute not of high matters and of the hidden judgments of God; why this man is thus left, and that man is taken into so great favour; why also this man is so greatly afflicted, and that so highly exalted. These things pass all man's power of judging, neither may any reasoning or disputation have power to search out the divine judgments. When therefore the enemy suggesteth these things to thee, or when any curious people ask such questions, answer with that word of the Prophet,
Thomas A Kempis—Imitation of Christ

The Evening of the Third Day in Passion-Week - on the Mount of Olives: Discoures to the Disciples Concerning the Last Things.
THE last and most solemn denunciation of Jerusalem had been uttered, the last and most terrible prediction of judgment upon the Temple spoken, and Jesus was suiting the action to the word. It was as if He had cast the dust of His Shoes against the House' that was to be left desolate.' And so He quitted for ever the Temple and them that held office in it. They had left the Sanctuary and the City, had crossed black Kidron, and were slowly climbing the Mount of Olives. A sudden turn in the road, and
Alfred Edersheim—The Life and Times of Jesus the Messiah

Sermons of St. Bernard on the Passing of Malachy
Sermon I (November 2, 1148.)[1005] 1. A certain abundant blessing, dearly beloved, has been sent by the counsel of heaven to you this day; and if it were not faithfully divided, you would suffer loss, and I, to whom of a surety this office seems to have been committed, would incur danger. I fear therefore your loss, I fear my own damnation,[1006] if perchance it be said, The young children ask bread, and no man offereth it unto them.[1007] For I know how necessary for you is the consolation which
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

What Messiah did the Jews Expect?
1. The most important point here is to keep in mind the organic unity of the Old Testament. Its predictions are not isolated, but features of one grand prophetic picture; its ritual and institutions parts of one great system; its history, not loosely connected events, but an organic development tending towards a definite end. Viewed in its innermost substance, the history of the Old Testament is not different from its typical institutions, nor yet these two from its predictions. The idea, underlying
Alfred Edersheim—The Life and Times of Jesus the Messiah

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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