Psalm 146:9
The LORD protects foreigners; He sustains the fatherless and the widow, but the ways of the wicked He frustrates.
The LORD protects the strangers
The Hebrew word for "protects" is "שָׁמַר" (shamar), which means to guard, keep, or watch over. This word conveys a sense of vigilant care and attentive oversight. In the ancient Near Eastern context, "strangers" or "sojourners" (Hebrew: "גֵּרִים" - gerim) were often vulnerable, lacking the familial and societal support systems that native-born individuals enjoyed. God's protection of strangers underscores His impartial love and justice, reflecting His character as a defender of the marginalized. This divine guardianship is a recurring theme in the Old Testament, where God commands His people to love and care for the stranger, reminding them of their own history as strangers in Egypt (Exodus 22:21).

He sustains the fatherless and the widow
The word "sustains" comes from the Hebrew "עוֹד" (oud), which means to support, uphold, or nourish. This term suggests not just a passive provision but an active, ongoing support. The "fatherless" (Hebrew: "יָתוֹם" - yathom) and the "widow" (Hebrew: "אַלְמָנָה" - almanah) were among the most vulnerable groups in ancient Israelite society, often facing economic hardship and social marginalization. God's commitment to sustaining them highlights His compassion and justice, ensuring that those without traditional means of support are not forgotten. This reflects the broader biblical mandate for God's people to care for the vulnerable, as seen in passages like Deuteronomy 10:18, where God is described as executing justice for the fatherless and the widow.

but the ways of the wicked He frustrates
The term "frustrates" is translated from the Hebrew "עָוַת" (avath), meaning to bend, twist, or make crooked. This word implies an active intervention by God to thwart or confound the plans of the wicked. The "wicked" (Hebrew: "רְשָׁעִים" - reshaim) are those who act in opposition to God's righteous standards, often exploiting or oppressing others for personal gain. By frustrating their ways, God demonstrates His sovereignty and justice, ensuring that evil does not ultimately prevail. This divine intervention serves as both a warning to the wicked and a reassurance to the righteous that God is actively involved in the affairs of the world, upholding His moral order. This theme resonates throughout the Psalms, where God's justice is a source of hope and encouragement for the faithful.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His promises.

2. Foreigners
Non-Israelites living among the Israelites, often vulnerable and without the same rights as native-born citizens.

3. Fatherless
Orphans who lack parental protection and provision, representing the most vulnerable in society.

4. Widow
A woman who has lost her husband, often facing economic and social challenges in ancient times.

5. The Wicked
Those who live in opposition to God's ways, often characterized by injustice and unrighteousness.
Teaching Points
God's Heart for the Vulnerable
God consistently shows His concern for those who are marginalized and vulnerable, such as foreigners, orphans, and widows. As believers, we are called to reflect His heart by caring for those in need around us.

Divine Justice and Protection
The LORD's protection and sustenance of the vulnerable demonstrate His justice. He actively works against the plans of the wicked, ensuring that their ways are frustrated. This should encourage us to trust in God's justice, even when we see injustice prevailing temporarily.

Call to Action for Believers
As followers of Christ, we are called to be His hands and feet, providing support and advocacy for those who cannot defend themselves. This includes practical acts of service and standing up against injustice.

Trust in God's Sovereignty
Understanding that God frustrates the ways of the wicked should give us confidence in His sovereignty. We can rest assured that, ultimately, God's justice will prevail, and evil will not have the final say.
Bible Study Questions
1. How does understanding God's protection of the vulnerable in Psalm 146:9 influence your view of social justice today?

2. In what ways can you personally support the "foreigners, fatherless, and widows" in your community?

3. How does the assurance that God frustrates the ways of the wicked impact your response to witnessing injustice?

4. Reflect on a time when you experienced God's protection or sustenance in a difficult situation. How can this encourage others?

5. How do the themes in Psalm 146:9 connect with the teachings of Jesus in the New Testament regarding caring for the least of these?
Connections to Other Scriptures
Deuteronomy 10:18
This verse highlights God's justice and care for the fatherless and the widow, reinforcing His character as a protector of the vulnerable.

James 1:27
This New Testament passage emphasizes pure religion as caring for orphans and widows, connecting the Old Testament concern for the vulnerable with Christian practice.

Proverbs 15:25
This verse speaks of the LORD's protection over the widow, contrasting it with His opposition to the wicked, similar to the themes in Psalm 146:9.
Divine Judgment in the Confusion of PlansR. Tuck Psalm 146:9
The Fatherless RelievedD. Dickson.Psalm 146:9
Types of the HelplessR. Tuck Psalm 146:9
God Alone Worthy of TrustC. Short Psalm 146:1-10
HallelujahDavid Thomas, D. D.Psalm 146:1-10
HallelujahPsalm 146:1-10
His Last SongSunday CirclePsalm 146:1-10
The Happiness of Him that Hath the God of Jacob for His Help and HopeS. Conway Psalm 146:5-10
Jesus -- the LiberatorH. J. Wilmot Buxton, M. A.Psalm 146:7-9
The Lord's Famous TitlesPsalm 146:7-9
People
Jacob, Psalmist
Places
Jerusalem
Topics
Alien, Brings, Care, Causeth, Child, Crooked, Destruction, Fatherless, Foreigners, Frustrates, Gives, Lifteth, Maketh, Preserves, Preserveth, Preserving, Protects, Relieveth, Ruin, Sends, Sinners, Sojourners, Stand, Strange, Strangers, Subvert, Supports, Sustains, Takes, Thwarts, Turneth, Turns, Upholdeth, Upholds, Upside, Watches, Wicked, Widow
Dictionary of Bible Themes
Psalm 146:9

     1080   God, living
     5292   defence, divine
     5310   exploitation
     5398   loss
     5448   poverty, attitudes to
     5730   orphans
     5743   widows
     5797   bereavement, comfort in
     6109   alienation
     7530   foreigners
     7545   outsiders
     8491   watchfulness, divine

Psalm 146:7-9

     1075   God, justice of
     8792   oppression, God's attitude

Library
Concerning Continence Also Itself Hath it not Been Most Openly Said...
43. Concerning continence also itself hath it not been most openly said, "And when I knew that no one can be continent unless God give it, this also itself was a part of wisdom, to know whose gift it was?" [2177] But perhaps continence is the gift of God, but wisdom man bestows upon himself, whereby to understand, that that gift is, not his own, but of God. Yea, "The Lord maketh wise the blind:" [2178] and, "The testimony of the Lord is faithful, it giveth wisdom unto little ones:" [2179] and, "If
St. Augustine—Of Holy Virginity.

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

"The Truth. " Some Generals Proposed.
That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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