Psalm 140:8
Grant not, O LORD, the desires of the wicked; do not promote their evil plans, lest they be exalted. Selah
Grant not, O LORD, the desires of the wicked;

David appeals to the covenant LORD to deny the aims of violent and godless enemies. Their desires were not harmless ambitions but intentions directed against the righteous and against the order God established. The prayer rests on the certainty that God sees hidden motives and judges human plans.

Pro 10:3 The LORD does not let the righteous go hungry,…
Psa 141:10 Let the wicked fall into their own nets,…
Psa 27:12 Do not hand me over to the will of my foes,…

do not promote their evil plans,

David asks God to restrain the progress of schemes designed for harm. His own life included betrayal, armed opposition, and threats from men who used power and deceit for unjust ends. God’s people may bring such dangers before Him, trusting that no conspiracy can succeed beyond His sovereign permission.

Job 5:12 He thwarts the schemes of the crafty, so that their hands…
Psa 33:10 The LORD frustrates the plans of the nations;…
Pro 19:21 Many plans are in a man’s heart, but the purpose…

lest they be exalted.

Success would strengthen the wicked in their rebellion, embolden others to follow them, and spread injustice among the people. David seeks more than personal safety; he asks that evil not gain public honor or influence. God eventually overturned the pride of men such as Haman and will finally humble every power raised against His righteousness.

Psa 75:4 I say to the proud, ‘Do not boast,’ and to the wicked,…
Psa 75:5 Do not lift up your horn against heaven…
Psa 75:6 For exaltation comes neither from east nor west,…

Selah

Selah—a pause or reflection point—calls for sober reflection on God’s justice. Evil may appear to advance for a time, but the LORD remains able to frustrate its designs and preserve those who depend on Him.

Hab 3:3 God came from Teman, and the Holy One from Mount Paran.…
Hab 3:9 You brandished Your bow; You called for many arrows.…
Hab 3:13 You went forth for the salvation of Your people…

Persons / Places / Events
1. David
Traditionally attributed as the author of this psalm, David is seeking God's protection against his enemies and those who plot evil.

2. The Wicked
Refers to those who oppose God's ways and seek to harm the righteous through deceit and malice.

3. The LORD (Yahweh)
The covenant name of God, invoked by David as the ultimate protector and judge.

4. Selah
A term used in the Psalms, possibly indicating a pause for reflection or emphasis on the preceding statement.
Teaching Points
God's Sovereignty Over Evil
Trust in God's ability to thwart the plans of the wicked. He is sovereign and just, ensuring that evil does not ultimately prevail.

Prayer as a Weapon
Use prayer to seek God's intervention against evil. Like David, we should pray for God to prevent the success of wicked schemes.

Reflection on Desires
Examine personal desires and ensure they align with God's will. Avoid the temptation to pursue selfish or harmful ambitions.

The Power of Pause (Selah)
Take time to reflect on God's power and justice. Use moments of pause to deepen your trust in His protection and plan.
Bible Study Questions
1. How does David's plea in Psalm 140:8 reflect his understanding of God's character and justice?

2. In what ways can we apply the principle of praying against the desires of the wicked in our own lives today?

3. How does the concept of "Selah" enhance our understanding and application of this verse?

4. What are some practical steps we can take to ensure our desires align with God's will, as suggested by James 4:3?

5. How do the themes in Psalm 140:8 connect with the broader biblical account of God's protection and justice, as seen in Psalm 37 and Proverbs 6:16-19?
Connections to Other Scriptures
Psalm 37
This psalm also addresses the fate of the wicked and the protection of the righteous, emphasizing trust in the Lord.

Proverbs 6:16-19
Lists things the Lord hates, including a heart that devises wicked plans, connecting to the theme of opposing evil intentions.

James 4:3
Discusses the motives behind prayers and desires, highlighting the importance of aligning with God's will rather than selfish ambitions.
The Desires of the Wicked InadmissibleD. A. Clark.Psalm 140:8
God Preserves His ServantPsalm 140:1-13
Our Adversary and Our DefenseS. Conway Psalm 140:1-13
The Holy WarC. Short Psalm 140:1-13
The Intervention of God SoughtR. Tuck Psalm 140:8-11
People
David, Psalmist
Places
Jerusalem
Topics
Bring, Designs, Desire, Desires, Device, Evil, Exalt, Exalted, Forth, Further, Grant, Lest, O, Plans, Plot, Pride, Promote, Proud, Selah, Succeed, Themselves, Uplifted, Wicked, Wrongdoer
Dictionary of Bible Themes
Psalm 140:8

     5917   plans

Library
Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Letter xxvi. (Circa A. D. 1127) to the Same
To the Same He excuses the brevity of his letter on the ground that Lent is a time of silence; and also that on account of his profession and his ignorance he does not dare to assume the function of teaching. 1. You will, perhaps, be angry, or, to speak more gently, will wonder that in place of a longer letter which you had hoped for from me you receive this brief note. But remember what says the wise man, that there is a time for all things under the heaven; both a time to speak and a time to keep
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Epistle xviii. To John, Bishop.
To John, Bishop. Gregory to John, Bishop of Constantinople [1586] . At the time when your Fraternity was advanced to Sacerdotal dignity, you remember what peace and concord of the churches you found. But, with what daring or with what swelling of pride I know not, you have attempted to seize upon a new name, whereby the hearts of all your brethren might have come to take offence. I wonder exceedingly at this, since I remember how thou wouldest fain have fled from the episcopal office rather than
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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