Numbers 35:16
If, however, anyone strikes a person with an iron object and kills him, he is a murderer; the murderer must surely be put to death.
If anyone strikes
The Hebrew word for "strikes" is "נכה" (nakah), which implies a deliberate act of violence or aggression. In the context of ancient Israelite society, this term underscores the intentionality behind the act. The law here is addressing premeditated harm, emphasizing the moral and legal responsibility of the individual. This reflects the broader biblical principle that God values life and holds individuals accountable for their actions.

someone with an iron object
The mention of an "iron object" is significant, as iron was a common material for tools and weapons in the ancient Near East. The specificity of the material indicates the seriousness of the act, as iron was known for its durability and lethality. This detail highlights the premeditated nature of the crime, as the use of such a weapon suggests intent to cause serious harm or death.

so that he dies
This phrase indicates the outcome of the violent act, which is the loss of life. In biblical law, the sanctity of life is paramount, and the taking of life is a grave offense. The phrase underscores the irreversible consequence of the act, which necessitates a serious response according to the law. It reflects the biblical understanding that life is a gift from God and should be protected.

he is a murderer
The Hebrew term for "murderer" is "רֹצֵחַ" (rotzeach), which specifically refers to one who unlawfully takes a life. This designation is crucial in distinguishing between accidental killing and premeditated murder. The use of this term reinforces the moral culpability of the individual and the need for justice. It aligns with the biblical principle that justice must be served to maintain social order and reflect God's righteousness.

the murderer must surely be put to death
This phrase reflects the principle of lex talionis, or the law of retribution, which is a foundational concept in biblical justice. The certainty of the punishment ("must surely be") emphasizes the seriousness with which God views the taking of life. The death penalty for murder serves as both a deterrent and a means of upholding the sanctity of life. It reflects the biblical understanding that justice is necessary to maintain the moral fabric of society and to honor the image of God in humanity.

Persons / Places / Events
1. The Israelites
The people to whom the laws in Numbers were given, as they were preparing to enter the Promised Land.

2. Moses
The leader of the Israelites who received and communicated God's laws to the people.

3. The Cities of Refuge
Designated places where someone who killed another unintentionally could flee for safety until a trial could be held.

4. The Murderer
The individual who intentionally kills another person, as described in this verse.

5. The Victim
The person who is struck and killed with an iron object, highlighting the severity of the act.
Teaching Points
The Sanctity of Life
Human life is sacred because it is created in the image of God. This verse underscores the seriousness of taking a life and the corresponding justice required.

Intent Matters
The distinction between murder and manslaughter is crucial. Intentional harm is met with severe consequences, reflecting God's justice.

Justice and Mercy
While justice demands the life of a murderer, the provision of cities of refuge shows God's mercy for those who act without intent.

Guarding the Heart
Jesus teaches that murder begins in the heart with anger and hatred. Believers are called to examine their hearts and seek reconciliation.

Community Responsibility
The community plays a role in upholding justice and providing refuge, reflecting the balance of justice and mercy in God's law.
Bible Study Questions
1. How does the command in Numbers 35:16 reflect the value God places on human life?

2. In what ways does the provision of cities of refuge demonstrate God's justice and mercy?

3. How can we apply the principle of distinguishing intent in our own lives and interactions with others?

4. What steps can we take to guard our hearts against anger and hatred, as Jesus teaches in Matthew 5:21-22?

5. How can the church today reflect the balance of justice and mercy in dealing with wrongdoing within the community?
Connections to Other Scriptures
Genesis 9:6
This verse establishes the principle of capital punishment for murder, reflecting the sanctity of human life made in God's image.

Exodus 21:12-14
These verses provide further laws regarding murder and manslaughter, distinguishing between intentional and unintentional killing.

Deuteronomy 19:4-6
This passage elaborates on the concept of cities of refuge and the protection they offer to those who commit manslaughter.

Matthew 5:21-22
Jesus expands on the commandment against murder, addressing the heart's intent and anger as the root of such actions.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Blow, Causing, Certainly, Death, Die, Died, Dies, Dieth, Gives, Instrument, Iron, Murderer, Object, Smite, Smitten, Smote, Someone, Strikes, Struck, Surely, Taker
Dictionary of Bible Themes
Numbers 35:16

     4336   iron

Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:10-27

     7310   avenger of blood

Numbers 35:16-18

     4552   wood

Numbers 35:16-21

     7388   kinsman-redeemer

Numbers 35:16-25

     5493   retribution

Numbers 35:16-28

     8278   innocence, teaching on

Numbers 35:16-32

     5040   murder

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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