Numbers 35:15
These six cities will serve as a refuge for the Israelites and for the foreigner or stranger among them, so that anyone who kills a person unintentionally may flee there.
These six cities
The concept of "six cities" refers to the cities of refuge established by God for the Israelites. In the Hebrew context, the number six often symbolizes imperfection or incompleteness, yet here it represents a complete provision for justice and mercy. These cities were strategically located throughout the land to ensure accessibility, reflecting God's desire for justice to be within reach for all His people.

will serve as a refuge
The term "refuge" in Hebrew is "מִקְלָט" (miqlat), meaning a place of safety or asylum. This reflects God's merciful provision for those who have committed unintentional manslaughter. The cities of refuge symbolize God's grace and protection, offering a sanctuary where justice and mercy meet. This concept foreshadows the ultimate refuge found in Christ, who provides spiritual safety for believers.

for the Israelites
The Israelites, God's chosen people, were given these cities as part of their covenant relationship with Him. This provision underscores God's commitment to justice and His desire to maintain order within the community. It also highlights the importance of communal responsibility and the value of human life within the Israelite society.

as well as for the foreigner or temporary resident among them
This phrase emphasizes the inclusivity of God's justice. The Hebrew words "גֵּר" (ger) for foreigner and "תוֹשָׁב" (toshav) for temporary resident indicate that God's laws and provisions were not limited to ethnic Israelites but extended to all who lived among them. This inclusivity reflects God's universal concern for justice and His desire for all people to experience His mercy.

so that anyone who kills another accidentally
The phrase "kills another accidentally" refers to unintentional manslaughter, distinguishing it from premeditated murder. The Hebrew word "שָׁגָגָה" (shagagah) implies an act done in error or without intent. This distinction is crucial in understanding God's justice system, which differentiates between intentional sin and unintentional acts, offering mercy to those who err without malice.

may flee there
The act of fleeing to a city of refuge was a means of seeking protection and justice. The Hebrew verb "נוּס" (nus) means to flee or escape, indicating urgency and the need for immediate protection. This provision allowed the accused to escape the avenger of blood until a fair trial could be conducted, ensuring that justice was served without undue haste or vengeance.

Persons / Places / Events
1. Cities of Refuge
Designated places where individuals who committed unintentional manslaughter could seek asylum to avoid revenge from the victim's family.

2. The Israelites
The chosen people of God, to whom the laws and statutes, including the cities of refuge, were given.

3. The Levites
The tribe responsible for maintaining the cities of refuge and ensuring justice was served according to God's law.

4. The Manslayer
An individual who accidentally kills another person and seeks refuge to avoid the avenger of blood.

5. The Avenger of Blood
A family member of the deceased who seeks justice or revenge for the killing.
Teaching Points
God's Justice and Mercy
The cities of refuge illustrate God's balance of justice and mercy, providing protection for those who commit unintentional sins while ensuring justice is served.

The Sanctity of Life
This statute underscores the value God places on human life and the importance of distinguishing between intentional and unintentional harm.

Christ as Our Refuge
Just as the cities provided safety for the manslayer, Christ offers refuge and salvation for sinners seeking forgiveness and protection from the consequences of sin.

Community Responsibility
The establishment of these cities highlights the community's role in upholding justice and mercy, ensuring that both the victim's family and the accused are treated fairly.

Generational Statutes
The command for these laws to be observed "throughout your generations" emphasizes the enduring nature of God's principles and the importance of teaching them to future generations.
Bible Study Questions
1. How do the cities of refuge reflect God's character in terms of justice and mercy?

2. In what ways can we see the concept of refuge in our relationship with Christ today?

3. How does the distinction between intentional and unintentional sin in Numbers 35:15 apply to our understanding of sin and repentance?

4. What responsibilities do we have as a community to ensure justice and mercy are upheld in our society?

5. How can we teach the principles found in Numbers 35:15 to future generations in a way that is relevant and impactful?
Connections to Other Scriptures
Joshua 20
This chapter provides further details on the cities of refuge, including their names and locations, and reiterates their purpose.

Deuteronomy 19
Offers additional laws concerning the cities of refuge and the distinction between intentional and unintentional killing.

Hebrews 6:18
Draws a parallel between the cities of refuge and the hope we have in Christ, who provides refuge for sinners.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Accidentally, Alien, Aliens, Anyone, Causing, Cities, Death, Error, Flee, Fleeing, Flight, Foreigner, Intent, Israelites, Killed, Killeth, Kills, Midst, Mortally, Places, Refuge, Safe, Settler, Six, Smiteth, Smiting, Sojourner, Sons, Stranger, Thither, Towns, Unawares, Unintentionally, Unwittingly
Dictionary of Bible Themes
Numbers 35:15

     5476   property
     7530   foreigners

Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:9-15

     8307   moderation

Numbers 35:10-27

     7310   avenger of blood

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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