The Israelites set out from Rameses and camped at Succoth. So the IsraelitesThe term "Israelites" refers to the descendants of Jacob, who was also named Israel by God. This name signifies their identity as God's chosen people, a nation set apart to fulfill His divine purposes. The Hebrew root for Israel, "Yisra'el," means "God prevails" or "he struggles with God," reflecting the spiritual journey and covenant relationship between God and His people. Historically, the Israelites' journey from Egypt marks the beginning of their transformation from a group of enslaved tribes into a unified nation under God's guidance. set out
The phrase "set out" indicates a deliberate action of departure, signifying obedience to God's command to leave Egypt. In Hebrew, the word "nasa" conveys the idea of pulling up tent pegs, symbolizing readiness and willingness to move forward. This action represents a significant step of faith, as the Israelites leave behind the familiar, albeit oppressive, life in Egypt to embrace the unknown journey toward the Promised Land. from Rameses
Rameses, or Raamses, was a city in the land of Goshen, where the Israelites had settled during their time in Egypt. It was likely named after one of the Pharaohs, possibly Rameses II, and served as a store city built by the Israelites during their enslavement. Archaeologically, Rameses is associated with the site of Pi-Ramesses, a royal city in the Nile Delta. The departure from Rameses marks the beginning of the Exodus, a pivotal event in Israelite history, symbolizing liberation from bondage and the fulfillment of God's promise to deliver His people. and camped
The act of camping suggests a temporary stop in their journey, a time for rest and reflection. In Hebrew, "chanah" means to pitch a tent or encamp, indicating a pause in their travels. This reflects the nomadic lifestyle the Israelites would adopt during their 40 years in the wilderness. Each encampment provided an opportunity for the Israelites to experience God's provision and guidance, reinforcing their dependence on Him. at Succoth
Succoth, meaning "booths" or "temporary shelters" in Hebrew, was the first stop after leaving Rameses. It symbolizes the beginning of their wilderness journey and reliance on God's protection and provision. Historically, Succoth is believed to be located east of the Nile Delta, serving as a transitional point from the settled life in Egypt to the nomadic existence in the desert. This location underscores the theme of trust in God's promises, as the Israelites embark on a path that requires faith and perseverance. Persons / Places / Events 1. The IsraelitesThe descendants of Jacob, also known as the children of Israel, who were enslaved in Egypt and are now on their journey to the Promised Land. 2. RamesesA city in Egypt from which the Israelites began their exodus. It was a place of bondage and oppression for the Israelites. 3. SuccothThe first encampment of the Israelites after leaving Rameses. It represents the initial step of faith and obedience in their journey towards freedom and the fulfillment of God's promises. 4. The ExodusThe event of the Israelites leaving Egypt, which is a pivotal moment in biblical history symbolizing deliverance and redemption. Teaching Points The Journey of Faith Begins with ObedienceJust as the Israelites had to leave Rameses, we must be willing to step out in faith and obedience to God's call, leaving behind our own "Egypts" of sin and bondage. Trust in God's Timing and PlanThe departure from Rameses was part of God's divine plan and timing. We must trust that God’s plans for us are perfect, even when we do not fully understand them. The Importance of Community in the JourneyThe Israelites traveled together as a community. In our spiritual journey, we need the support and fellowship of other believers. Remembering God's FaithfulnessThe journey from Rameses to Succoth is a reminder of God's faithfulness in delivering His people. We should regularly reflect on and remember how God has been faithful in our own lives. Preparation for the Promised LandSuccoth was just the beginning of the journey to the Promised Land. We must prepare our hearts and lives for the ultimate destination God has for us. Bible Study Questions 1. What does the departure from Rameses symbolize in your own spiritual journey, and what "Egypt" might God be calling you to leave behind? 2. How can you demonstrate obedience to God in your current circumstances, similar to the Israelites setting out from Rameses? 3. In what ways can you rely on your faith community to support you in your spiritual journey, as the Israelites did when they traveled together? 4. Reflect on a time when you experienced God's faithfulness in your life. How can this memory encourage you in your current walk with God? 5. What steps can you take to prepare your heart for the "Promised Land" God has for you, and how can you ensure you are aligned with His plans and timing? Connections to Other Scriptures Exodus 12:37This verse provides additional context to the journey from Rameses to Succoth, detailing the number of Israelites who set out on the journey. Genesis 15:13-14God's promise to Abraham about his descendants being strangers in a foreign land and eventually being delivered, which is fulfilled in the Exodus. Hebrews 11:29This New Testament reference highlights the faith of the Israelites as they passed through the Red Sea, connecting to their journey that began at Rameses. People Aaron, Abel, Arad, Egyptians, Gad, Geber, Israelites, Moses, Perez, Tahath, Terah, ZephonPlaces 0, Abarim, Abel-shittim, Abronah, Almon-diblathaim, Alush, Arad, Baal-zephon, Bene-jaakan, Beth-jeshimoth, Canaan, Dibon-gad, Dophkah, Edom, Egypt, Elim, Etham, Ezion-geber, Hahiroth, Haradah, Hashmonah, Hazeroth, Hor-haggidgad, Iye-abarim, Iyim, Jericho, Jordan River, Jotbathah, Kadesh-barnea, Kehelathah, Kibroth-hattaavah, Libnah, Makheloth, Marah, Migdol, Mithkah, Moab, Moseroth, Mount Hor, Mount Shepher, Nebo, Negev, Oboth, Pi-hahiroth, Punon, Rameses, Red Sea, Rephidim, Rimmon-perez, Rissah, Rithmah, Sinai, Succoth, Tahath, Terah, Zalmonah, ZinTopics Camped, Encamp, Encamped, Journey, Journeyed, Pitched, Rameses, Ram'eses, Removed, Sons, Succoth, Tents, TraveledDictionary of Bible Themes Numbers 33:3-48 7222 exodus, events of Library Some Miscellaneous Matters Belonging to the Country About Jericho.
Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden …
John Lightfoot—From the Talmud and HebraicaArbel. Shezor. Tarnegola the Upper.
"Arbel a city of Galilee."--There is mention of it in Hosea 10:14. But there are authors which do very differently interpret that place, viz. the Chaldee paraphrast, R. Solomon, Kimchi: consult them. It was between Zippor and Tiberias. Hence Nittai the Arbelite, who was president with Josua Ben Perahiah. The valley of Arbel is mentioned by the Talmudists. So also "The Arbelite Bushel." "Near Zephath in Upper Galilee was a town named Shezor, whence was R. Simeon Shezori: there he was buried. There …
John Lightfoot—From the Talmud and Hebraica Christ the Water of Life.
"Jesus answered and said unto her, Every one that drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life" (John iv. 13, 14). "Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink" (John vii. 37). "And did all drink the same spiritual drink: for they drank …
Frank G. Allen—Autobiography of Frank G. Allen, Minister of the Gospel Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with …
John Bunyan—The Works of John Bunyan Volumes 1-3 Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the …
John Lightfoot—From the Talmud and Hebraica The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error, …
John Bunyan—The Works of John Bunyan Volumes 1-3 In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were …
Alfred Edersheim—Sketches of Jewish Social Life Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 33:5 NIVNumbers 33:5 NLTNumbers 33:5 ESVNumbers 33:5 NASBNumbers 33:5 KJV
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