Numbers 26:63
These were the ones numbered by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan, across from Jericho.
These were the ones counted by Moses and Eleazar the priest
These were the ones counted
This phrase refers to the census taken by Moses and Eleazar, which is a significant event in the history of Israel. The Hebrew root for "counted" is "paqad," which means to number, visit, or appoint. This census was not merely a statistical exercise but a divine appointment, ensuring that each tribe and family was accounted for in preparation for entering the Promised Land. It underscores God's meticulous care and order in the governance of His people, reflecting His sovereignty and the importance of each individual within the community.

by Moses and Eleazar the priest
Moses, the great leader and prophet, and Eleazar, the high priest, were divinely appointed leaders of Israel. Moses represents the law and leadership, while Eleazar, the son of Aaron, represents the priesthood and spiritual guidance. Their joint effort in conducting the census highlights the collaboration between civil and religious leadership in Israel. Historically, this partnership underscores the theocratic nature of Israel's governance, where spiritual and temporal matters were intertwined. It also reflects the continuity of leadership, as Eleazar steps into the role previously held by his father, Aaron, ensuring that the priestly duties and responsibilities are maintained.

on the plains of Moab by the Jordan across from Jericho
This geographical reference is significant as it situates the Israelites on the brink of entering the Promised Land. The plains of Moab, located east of the Jordan River, were the final staging ground before crossing into Canaan. This location is rich in historical and theological significance, as it represents a place of transition and preparation. The mention of Jericho, a city known for its fortified walls, foreshadows the challenges and victories that lie ahead for the Israelites. It serves as a reminder of God's faithfulness in bringing His people to the threshold of their inheritance, despite the trials and wanderings in the wilderness.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. Moses is a central figure in the Pentateuch and is known for his close relationship with God.

2. Eleazar the Priest
The son of Aaron, Eleazar took on the role of high priest after Aaron's death. He played a crucial role in the spiritual leadership of Israel during their journey to the Promised Land.

3. The Israelites
The descendants of Jacob, also known as the children of Israel. They were God's chosen people, whom He delivered from slavery in Egypt and led through the wilderness.

4. The Plains of Moab
A region east of the Jordan River, where the Israelites camped before entering the Promised Land. This location is significant as it represents the final stage of their wilderness journey.

5. The Jordan River and Jericho
The Jordan River was the boundary the Israelites needed to cross to enter the Promised Land. Jericho was the first city they would encounter and conquer under Joshua's leadership.
Teaching Points
Leadership and Responsibility
Moses and Eleazar exemplify godly leadership, taking responsibility for the spiritual and practical needs of the people. Leaders today are called to guide with integrity and faithfulness.

Preparation for God's Promises
The census was a preparation step for entering the Promised Land. Believers are encouraged to prepare their hearts and lives for the fulfillment of God's promises.

Generational Faithfulness
The census marks a new generation ready to enter the Promised Land. It highlights the importance of passing faith and obedience to the next generation.

Trust in God's Timing
The Israelites had to wait for God's timing to enter the Promised Land. Believers are reminded to trust in God's perfect timing for their lives.

Community and Accountability
The census underscores the importance of community and accountability among God's people. Christians are called to support and hold each other accountable in their faith journey.
Bible Study Questions
1. How does the role of Moses and Eleazar in conducting the census reflect the importance of spiritual leadership in the church today?

2. In what ways can we prepare ourselves for the promises God has for us, as the Israelites prepared to enter the Promised Land?

3. How can we ensure that we are passing on our faith to the next generation, as seen in the transition from the old to the new generation in Israel?

4. What lessons can we learn from the Israelites' journey about trusting in God's timing and plan for our lives?

5. How can we foster a sense of community and accountability within our church or small group, similar to the communal aspect of the census?
Connections to Other Scriptures
Exodus 6:25
This verse provides background on Eleazar, detailing his lineage and role as a priest, which is crucial for understanding his authority in conducting the census alongside Moses.

Joshua 4:19
This verse describes the Israelites' crossing of the Jordan River, connecting the census in Numbers 26:63 to the fulfillment of God's promise to bring His people into the Promised Land.

Hebrews 3:16-19
This passage reflects on the Israelites' unbelief and disobedience in the wilderness, providing context for the new generation being counted in the census.
The Census of IsraelCharles Haddon Spurgeon Numbers 26:63
The Census of IsraelSpurgeon, Charles HaddonNumbers 26:63-65
The Certainty of the Fulfilment of God's Threatened Judgments and Promised MerciesT. Doig, M. A.Numbers 26:63-65
The Faithfulness of GodW. Jones.Numbers 26:63-65
People
Aaron, Abihu, Abiram, Ahiram, Ahiramites, Amram, Ard, Ardites, Areli, Arelites, Arod, Arodites, Ashbel, Ashbelites, Asher, Asriel, Asrielites, Becher, Becherites, Bela, Belaites, Benjamin, Beriah, Beriites, Berites, Caleb, Carmi, Carmites, Dan, Dathan, Eleazar, Eliab, Elon, Elonites, Enoch, Enochites, Er, Eran, Eranites, Eri, Erites, Gad, Gershon, Gershonites, Gileadites, Guni, Gunites, Haggai, Haggi, Haggites, Hamul, Hamulites, Hanoch, Hanochites, Heber, Heberites, Hebronites, Helek, Helekites, Helkites, Hepher, Hepherites, Hezron, Hezronites, Hoglah, Hupham, Huphamites, Iezerites, Imnah, Imnites, Ishvites, Israelites, Issachar, Ithamar, Jachin, Jachinites, Jahleel, Jahleelites, Jahzeel, Jahzeelites, Jamin, Jaminites, Jashub, Jashubites, Jeezer, Jeezerites, Jephunneh, Jesui, Jesuites, Jezer, Jezerites, Jimna, Jimnah, Jimnites, Jishvites, Jochebed, Joseph, Joshua, Kohath, Kohathites, Korah, Korahites, Korathites, Levi, Levites, Libnites, Machir, Machirites, Mahlah, Mahlites, Malchiel, Malchielites, Manasseh, Merari, Merarites, Milcah, Miriam, Moses, Mushites, Naaman, Naamites, Nadab, Naphtali, Nemuel, Nemuelites, Noah, Nun, Onan, Ozni, Oznites, Pallu, Palluites, Perez, Perezites, Phallu, Phalluites, Pharez, Pua, Puah, Punites, Reuben, Reubenites, Sarah, Sardites, Saul, Saulites, Serah, Sered, Seredites, Shaul, Shaulites, Shechemites, Shelah, Shelanites, Shemida, Shemidaites, Shillem, Shillemites, Shimron, Shimronites, Shuham, Shuhamites, Shuni, Shunites, Shupham, Shuphamites, Shuthelah, Shuthelahites, Simeon, Simeonites, Tahan, Tahanites, Tirzah, Tola, Tolaites, Zarhites, Zebulun, Zebulunites, Zelophehad, Zephon, Zephonites, Zerah, Zerahites
Places
Canaan, Egypt, Jericho, Jordan River, Moab, Peor, Sinai
Topics
Across, Counted, Eleazar, Elea'zar, Israelites, Jericho, Jordan, Lowlands, Moab, Numbered, Plains, Priest, Sons
Dictionary of Bible Themes
Numbers 26:1-65

     5249   census

Numbers 26:63-65

     5266   conscription

Library
The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Training of a Statesman.
MOSES IN EGYPT AND THE WILDERNESS.--EX. 1:1; 7:5. Parallel Readings. Goodnow, F. J., Comparative Administrative Law. Hist. Bible I, 151-69. And he went out on the following day and saw two men of the Hebrews striving together; and he said to the one who was doing the wrong, Why do you smite your fellow-workman? But he replied, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and said, Surely the thing is known. When, therefore,
Charles Foster Kent—The Making of a Nation

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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