Numbers 26:64
Among all these, however, there was not one who had been numbered by Moses and Aaron the priest when they counted the Israelites in the Wilderness of Sinai.
But among all these
This phrase sets the stage for a significant observation. The Hebrew word for "among" (בְּתוֹךְ, betokh) implies a thorough examination within a group. The context here is a new census of the Israelites, highlighting a transition from the old generation to the new. This phrase invites reflection on the continuity and change within God's people, emphasizing the importance of faithfulness across generations.

there was not one
The Hebrew word for "not one" (אִישׁ, ish) underscores the totality of the statement. It is a stark reminder of the consequences of disobedience and unbelief. Historically, this refers to the previous generation that perished in the wilderness due to their lack of faith, as decreed by God. This serves as a sobering lesson on the importance of trust and obedience to God's commands.

of those numbered by Moses and Aaron the priest
The act of numbering, or taking a census, was a significant event in Israel's history. The Hebrew root for "numbered" (פָּקַד, paqad) can also mean to visit or appoint, indicating a divine purpose behind the census. Moses and Aaron, as leaders, were responsible for this task, symbolizing their roles in guiding and shepherding the people. This highlights the importance of godly leadership and accountability in the community of faith.

when they counted the Israelites
The counting of the Israelites was not merely a logistical exercise but a spiritual one. It was a moment of reckoning and reflection on the nation's identity and mission. The Hebrew term for "counted" (סָפַר, saphar) also means to recount or declare, suggesting that this was a declaration of God's faithfulness and the people's covenant relationship with Him. It reminds believers of the importance of remembering and declaring God's works in their lives.

in the Wilderness of Sinai
The Wilderness of Sinai is a place of both testing and revelation. It was here that the Israelites received the Law and experienced God's presence. The wilderness represents a place of transformation, where God prepares His people for the Promised Land. This phrase calls believers to embrace their own wilderness experiences as opportunities for growth and deeper reliance on God.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness.

2. Aaron
The brother of Moses and the first high priest of Israel, who assisted Moses in leading the people.

3. The Israelites
The descendants of Jacob, God's chosen people, who were delivered from slavery in Egypt and wandered in the wilderness for 40 years.

4. The Wilderness of Sinai
The desert region where the Israelites camped and received the Law from God through Moses.

5. The Census
The counting of the Israelite men able to go to war, conducted by Moses and Aaron as commanded by God.
Teaching Points
The Consequences of Unbelief
The absence of the previous generation in the new census serves as a stark reminder of the consequences of unbelief and disobedience to God. It is crucial for believers to trust in God's promises and remain faithful.

God's Faithfulness to His Promises
Despite the unfaithfulness of the Israelites, God remained faithful to His promise to bring a new generation into the Promised Land. This underscores the reliability of God's word and His commitment to His covenant.

The Importance of Obedience
The new census marks a fresh start for the Israelites, emphasizing the importance of obedience to God's commands as they prepare to enter the Promised Land.

Generational Responsibility
The transition from one generation to the next highlights the responsibility of each generation to uphold God's laws and teachings, ensuring that faith is passed down and not lost.
Bible Study Questions
1. What lessons can we learn from the fact that none of the original generation, except Caleb and Joshua, were included in the new census?

2. How does the faithfulness of Caleb and Joshua serve as an example for us today in our walk with God?

3. In what ways can we ensure that we are not repeating the mistakes of the Israelites in the wilderness?

4. How does the concept of generational responsibility apply to our lives, particularly in the context of family and community?

5. What are some practical steps we can take to strengthen our faith and obedience to God, especially when facing challenges and uncertainties?
Connections to Other Scriptures
Numbers 14:29-30
This passage explains why none of the original generation, except for Caleb and Joshua, were included in the new census. It connects to God's judgment on the Israelites for their unbelief and rebellion.

Deuteronomy 1:35-36
Reinforces the promise that Caleb and Joshua would enter the Promised Land, highlighting their faithfulness.

Hebrews 3:16-19
Reflects on the unbelief of the Israelites in the wilderness, serving as a warning to believers about the consequences of disobedience and lack of faith.
The Census of IsraelSpurgeon, Charles HaddonNumbers 26:63-65
The Certainty of the Fulfilment of God's Threatened Judgments and Promised MerciesT. Doig, M. A.Numbers 26:63-65
The Faithfulness of GodW. Jones.Numbers 26:63-65
A Generation GoneD. Young Numbers 26:64, 65
People
Aaron, Abihu, Abiram, Ahiram, Ahiramites, Amram, Ard, Ardites, Areli, Arelites, Arod, Arodites, Ashbel, Ashbelites, Asher, Asriel, Asrielites, Becher, Becherites, Bela, Belaites, Benjamin, Beriah, Beriites, Berites, Caleb, Carmi, Carmites, Dan, Dathan, Eleazar, Eliab, Elon, Elonites, Enoch, Enochites, Er, Eran, Eranites, Eri, Erites, Gad, Gershon, Gershonites, Gileadites, Guni, Gunites, Haggai, Haggi, Haggites, Hamul, Hamulites, Hanoch, Hanochites, Heber, Heberites, Hebronites, Helek, Helekites, Helkites, Hepher, Hepherites, Hezron, Hezronites, Hoglah, Hupham, Huphamites, Iezerites, Imnah, Imnites, Ishvites, Israelites, Issachar, Ithamar, Jachin, Jachinites, Jahleel, Jahleelites, Jahzeel, Jahzeelites, Jamin, Jaminites, Jashub, Jashubites, Jeezer, Jeezerites, Jephunneh, Jesui, Jesuites, Jezer, Jezerites, Jimna, Jimnah, Jimnites, Jishvites, Jochebed, Joseph, Joshua, Kohath, Kohathites, Korah, Korahites, Korathites, Levi, Levites, Libnites, Machir, Machirites, Mahlah, Mahlites, Malchiel, Malchielites, Manasseh, Merari, Merarites, Milcah, Miriam, Moses, Mushites, Naaman, Naamites, Nadab, Naphtali, Nemuel, Nemuelites, Noah, Nun, Onan, Ozni, Oznites, Pallu, Palluites, Perez, Perezites, Phallu, Phalluites, Pharez, Pua, Puah, Punites, Reuben, Reubenites, Sarah, Sardites, Saul, Saulites, Serah, Sered, Seredites, Shaul, Shaulites, Shechemites, Shelah, Shelanites, Shemida, Shemidaites, Shillem, Shillemites, Shimron, Shimronites, Shuham, Shuhamites, Shuni, Shunites, Shupham, Shuphamites, Shuthelah, Shuthelahites, Simeon, Simeonites, Tahan, Tahanites, Tirzah, Tola, Tolaites, Zarhites, Zebulun, Zebulunites, Zelophehad, Zephon, Zephonites, Zerah, Zerahites
Places
Canaan, Egypt, Jericho, Jordan River, Moab, Peor, Sinai
Topics
Aaron, Counted, Desert, Israelites, Numbered, Priest, Sinai, Sons, Waste, Wilderness
Dictionary of Bible Themes
Numbers 26:1-65

     5249   census

Numbers 26:63-65

     5266   conscription

Library
The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Training of a Statesman.
MOSES IN EGYPT AND THE WILDERNESS.--EX. 1:1; 7:5. Parallel Readings. Goodnow, F. J., Comparative Administrative Law. Hist. Bible I, 151-69. And he went out on the following day and saw two men of the Hebrews striving together; and he said to the one who was doing the wrong, Why do you smite your fellow-workman? But he replied, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and said, Surely the thing is known. When, therefore,
Charles Foster Kent—The Making of a Nation

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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