Numbers 16:22
But Moses and Aaron fell facedown and said, "O God, the God of the spirits of all flesh, when one man sins, will You be angry with the whole congregation?"
But Moses and Aaron fell facedown
This phrase signifies an act of deep humility and submission before God. In the Hebrew context, "fell facedown" (Hebrew: נָפַל עַל־פָּנָיו, naphal al-panav) is a physical expression of reverence, desperation, and earnest intercession. Moses and Aaron, as leaders, demonstrate their recognition of God's supreme authority and their own unworthiness. This act is a powerful reminder of the posture believers should adopt in prayer, acknowledging God's holiness and our dependence on His mercy.

and cried out
The Hebrew root for "cried out" (צָעַק, tsa'aq) conveys a sense of urgent appeal or supplication. This is not a casual request but a fervent plea for divine intervention. Moses and Aaron's cry reflects their deep concern for the people and their understanding of the gravity of the situation. It underscores the role of spiritual leaders as intercessors who stand in the gap for those they lead, appealing to God's compassion and justice.

O God, the God who gives breath to all living things
This phrase acknowledges God as the Creator and Sustainer of life. The Hebrew word for "breath" (רוּחַ, ruach) can also mean spirit, emphasizing the life-giving power of God. By addressing God in this way, Moses and Aaron recognize His sovereignty over all creation and His intimate involvement in the lives of His creatures. This acknowledgment serves as a reminder of the sanctity of life and the divine source of our existence.

will You be angry with the entire assembly
Here, Moses and Aaron appeal to God's justice and mercy. The Hebrew word for "angry" (קָצַף, qatsaph) suggests a righteous indignation. The leaders are questioning whether it is just for the whole community to suffer for the sin of one individual. This reflects a deep understanding of God's character as both just and merciful, and it highlights the importance of intercession in seeking God's grace for others.

when only one man sins?
This phrase raises the issue of collective responsibility versus individual accountability. In the context of ancient Israel, the actions of one person could have repercussions for the entire community. However, Moses and Aaron's plea suggests a desire for God to distinguish between the guilty and the innocent. This highlights the biblical principle that while sin has communal consequences, God is ultimately just and discerning in His judgments. It serves as a call for believers to seek God's wisdom and fairness in dealing with sin and its effects within the community.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. Known for his humility and close relationship with God.

2. Aaron
Brother of Moses and the first high priest of Israel. He served as Moses' spokesperson and was a key figure in the religious leadership of the Israelites.

3. The Assembly
Refers to the congregation of the Israelites, who were often involved in collective actions and decisions during their journey through the wilderness.

4. Korah's Rebellion
The context of this verse is the rebellion led by Korah, Dathan, and Abiram against Moses and Aaron's leadership, challenging their God-given authority.

5. God
Referred to as "the God who gives breath to all living things," emphasizing His sovereignty and role as the Creator and Sustainer of life.
Teaching Points
Intercession and Humility
Moses and Aaron's response to fall facedown in prayer demonstrates humility and the importance of interceding for others, even when they oppose us.

God's Sovereignty
Recognizing God as the giver of breath reminds us of His ultimate authority over life and death, calling us to trust in His righteous judgments.

Collective Responsibility
The plea for God not to be angry with the entire assembly highlights the concept of collective responsibility and the impact of individual sin on the community.

The Role of Leadership
Moses and Aaron's actions show the responsibility of leaders to advocate for their people and seek God's mercy on their behalf.
Bible Study Questions
1. How does Moses and Aaron's response to Korah's rebellion demonstrate their character and leadership qualities?

2. In what ways can we practice intercession for others in our own lives, especially for those who may oppose us?

3. How does understanding God as the giver of breath influence our perspective on life and our relationship with Him?

4. What lessons can we learn from the concept of collective responsibility in the context of our own communities and churches?

5. How can we apply the principles of humility and seeking God's mercy in our roles as leaders or members of a community?
Connections to Other Scriptures
Genesis 2:7
This verse describes God breathing life into man, connecting to the idea of God as the giver of breath and life.

Exodus 32:11-14
Moses intercedes for the Israelites after the golden calf incident, similar to his intercession in Numbers 16:22.

1 Samuel 2:6
This verse speaks of God as the one who gives life and takes it away, reinforcing His sovereignty over life.

Job 12:10
Job acknowledges that the life of every creature and the breath of all mankind are in God's hand, echoing the theme of God's control over life.
The God of the Spirits of All FleshE.S. Prout Numbers 16:22
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
Korah's RebellionW. Binnie Numbers 16:4-35
The Destruction of Korah and His CompanyD. Young Numbers 16:16-35
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Angry, Assembly, Company, Congregation, Cried, Entire, Facedown, Faces, Fall, Falling, Fell, Flesh, Mankind, Man's, Moved, O, Sin, Sinneth, Sins, Spirits, Wilt, Wrath, Wroth
Dictionary of Bible Themes
Numbers 16:22

     5065   spirit, fallen and redeemed
     5567   suffering, emotional

Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Numbers 16:18-35

     8269   holiness, separation from worldly

Numbers 16:20-22

     5072   Aaron, spokesman

Numbers 16:21-22

     8739   evil, examples of

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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