"Separate yourselves from this congregation so that I may consume them in an instant." Separate yourselvesIn Numbers 16:21, the phrase "Separate yourselves" is a divine command from God to Moses and Aaron. The Hebrew root for "separate" is "בדל" (badal), which means to divide, distinguish, or set apart. This command underscores the holiness and purity required by God, emphasizing the need for His people to be distinct from sin and rebellion. Historically, this separation is a recurring theme in the Bible, where God calls His people to be holy and set apart for His purposes ( Leviticus 20:26). The call to separate is not just physical but spiritual, urging believers to distance themselves from influences that lead away from God's will. from this congregation The term "congregation" in Hebrew is "עדה" (edah), referring to an assembly or gathering of people. In the context of Numbers 16, it specifically refers to the Israelites who were influenced by Korah's rebellion. This phrase highlights the collective nature of the rebellion and the potential for widespread judgment. Historically, the congregation of Israel was meant to be a unified body under God's covenant, but here it is fractured by dissent. The call to separate from the congregation is a call to align with God's righteousness rather than the sinful majority. so that I may consume them The phrase "so that I may consume them" reflects God's impending judgment. The Hebrew word for "consume" is "כלה" (kalah), which means to bring to an end or to finish. This is a sobering reminder of God's justice and the seriousness of sin. Throughout Scripture, God's judgment is portrayed as both righteous and inevitable for those who persist in rebellion (Deuteronomy 4:24). The historical context of this passage shows God's protective nature over His covenant people, ensuring that sin does not corrupt His plans for them. in an instant The phrase "in an instant" emphasizes the suddenness and decisiveness of God's judgment. The Hebrew word "רגע" (rega) conveys a moment or a brief period. This immediacy serves as a warning of the swift consequences of sin and rebellion against God. In the broader biblical narrative, God's ability to act instantaneously is a testament to His omnipotence and sovereignty. It serves as a reminder to believers of the importance of living in obedience and readiness, as God's timing is perfect and His actions are just. Persons / Places / Events 1. Moses and AaronLeaders of the Israelites, chosen by God to guide His people. They are central figures in this account, acting as intercessors for the people. 2. Korah, Dathan, and AbiramLeaders of a rebellion against Moses and Aaron, challenging their God-given authority. Their actions provoke God's wrath. 3. The Congregation of IsraelThe larger group of Israelites who are influenced by the rebellion and are at risk of God's judgment. 4. The Tent of MeetingThe sacred place where God communicates with Moses and Aaron, symbolizing His presence among the people. 5. The PlagueA divine judgment threatened by God to consume the rebellious congregation, demonstrating His holiness and justice. Teaching Points The Seriousness of Rebellion Against GodRebellion against God-appointed leaders is ultimately rebellion against God Himself. This passage reminds us of the importance of respecting and submitting to God's established authority. The Role of IntercessionMoses and Aaron's intercession for the people highlights the power and necessity of prayerful mediation. Believers are called to intercede for others, especially in times of spiritual crisis. God's Holiness and JusticeGod's response to sin is swift and just. This passage serves as a reminder of God's holiness and the seriousness of sin, urging us to live in obedience and reverence. The Call to Separate from SinThe command to "separate yourselves" is a call to holiness, urging believers to distance themselves from sinful influences and align with God's will. Bible Study Questions 1. How does the rebellion of Korah, Dathan, and Abiram reflect challenges to spiritual authority in today's church? What can we learn from this about handling disputes within the church? 2. In what ways can we act as intercessors for others, following the example of Moses and Aaron? How does this align with New Testament teachings on prayer? 3. How does the concept of God's holiness and justice in Numbers 16:21 challenge our understanding of God's character? How should this influence our daily walk with God? 4. What are some practical ways we can "separate ourselves" from sin in our lives today? How does this concept relate to the New Testament call to holiness? 5. How can the events of Numbers 16 encourage us to remain faithful and obedient to God's commands, even when faced with opposition or temptation? What other biblical examples support this teaching? Connections to Other Scriptures Exodus 32The rebellion of the golden calf, where Moses intercedes for the people, similar to his role in Numbers 16. Leviticus 10The death of Nadab and Abihu, which underscores the seriousness of approaching God with reverence and obedience. 1 Samuel 15Saul's disobedience and God's rejection of him as king, highlighting the importance of obedience to God's commands. Hebrews 3A New Testament reflection on the rebellion in the wilderness, urging believers to remain faithful and obedient. Discontent a Rebellion Against God | J. Burroughs. | Numbers 16:1-35 | Elevated Character Exposed to Violence | T. Guthrie. | Numbers 16:1-35 | Envy and its Bitter Fruits | E.S. Prout | Numbers 16:1-35 | Every Man in His Place | J. Parker, D. D. | Numbers 16:1-35 | Every Man Should Walk as He is Called of God | J. Spencer. | Numbers 16:1-35 | Fatal Discontent | J. Parker, D. D. | Numbers 16:1-35 | Korah | R. A. Hallam, D. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | J. C. Gray. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Isaac Williams, B. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Preacher's Analyst | Numbers 16:1-35 | Korah, Dathan, and Abiram | Bp. Harvey Goodwin. | Numbers 16:1-35 | Korah, Dathan, and Abiram | C. Kingsley, M. A. | Numbers 16:1-35 | Leaders of Disaffection | C. H. Mackintosh. | Numbers 16:1-35 | Presumptuous Service | J. Parker, D. D. | Numbers 16:1-35 | Separation for Nearness to God | C. New. | Numbers 16:1-35 | The Greater Our Means are to Prevent Sin | W. Attersoll. | Numbers 16:1-35 | The Privileges of the Levites | Henry, Matthew | Numbers 16:1-35 | The Resentment of Moses Against Sinners | | Numbers 16:1-35 | Whatsoever Evil Men Do, They are Ready to Justify It | W. Attersoll. | Numbers 16:1-35 | Wicked Ambition Faith Fully Rebuked | W. Jones. | Numbers 16:1-35 | Korah's Rebellion | W. Binnie | Numbers 16:4-35 | The Destruction of Korah and His Company | D. Young | Numbers 16:16-35 | Korah's Rebellion | W. Binnie | Numbers 16:19-22, 41-50 |
People Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, ReubenitesPlaces Wilderness of ParanTopics Assembly, Company, Congregation, Consume, Destruction, Instantly, Midst, Moment, Separate, Separated, Sudden, YourselvesDictionary of Bible Themes Numbers 16:1-35 5714 men Numbers 16:1-50 5550 speech, negative Numbers 16:8-33 7206 community Numbers 16:18-35 8269 holiness, separation from worldly Numbers 16:20-22 5072 Aaron, spokesman Numbers 16:21-22 8739 evil, examples of Library September 3. "The God of Israel Hath Separated You" (Num. xvi. 9). "The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot … Rev. A. B. Simpson—Days of Heaven Upon Earth Death Swallowed up in victory Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue … John Newton—Messiah Vol. 2 Whether Vengeance Should be Taken on those who have Sinned Involuntarily? Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood … Saint Thomas Aquinas—Summa Theologica Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III The Life and Death of Mr. Badman, Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific … John Bunyan—The Works of John Bunyan Volumes 1-3 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 16:21 NIVNumbers 16:21 NLTNumbers 16:21 ESVNumbers 16:21 NASBNumbers 16:21 KJV
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