And the LORD said to Moses and Aaron, And the LORDThe phrase "And the LORD" signifies the direct involvement of Yahweh, the covenant God of Israel, in the unfolding events. The Hebrew term used here is "YHWH," the tetragrammaton, which is the most sacred name of God, emphasizing His eternal, self-existent nature. This highlights the divine authority and the seriousness of the situation. In the context of Numbers 16, where rebellion against Moses and Aaron's leadership is taking place, the invocation of God's name underscores His ultimate sovereignty and the divine order He has established. said The Hebrew word for "said" is "אָמַר" (amar), which is a common verb used throughout the Old Testament to denote speech or communication. In this context, it indicates a direct and authoritative communication from God to His chosen leaders. This is not merely a suggestion or a casual conversation; it is a divine command that carries weight and demands attention. The use of "said" here also reflects the personal relationship God maintains with Moses and Aaron, as He speaks to them directly in times of crisis. to Moses and Aaron Moses and Aaron are central figures in the narrative of the Exodus and the wilderness journey. Moses, whose name in Hebrew is "מֹשֶׁה" (Mosheh), is the prophet and leader chosen by God to deliver the Israelites from Egypt. Aaron, "אַהֲרֹן" (Aharon) in Hebrew, is Moses' brother and the first high priest. Their mention together emphasizes the divinely appointed leadership structure among the Israelites. Historically, Moses and Aaron represent the prophetic and priestly offices, respectively, which are crucial for guiding the people in accordance with God's will. In the context of Numbers 16, their leadership is being challenged by Korah and his followers, making God's communication to them a reaffirmation of their roles and His support for their authority. Persons / Places / Events 1. The LORD (Yahweh)The covenant-keeping God of Israel, who speaks directly to Moses and Aaron in this passage, demonstrating His authority and involvement in the affairs of His people. 2. MosesThe leader of the Israelites, chosen by God to deliver His people from Egypt and guide them through the wilderness. Moses serves as a mediator between God and the people. 3. AaronThe brother of Moses and the first high priest of Israel. He assists Moses in leading the people and performing priestly duties. 4. Korah's RebellionThe context of this verse is the rebellion led by Korah, Dathan, and Abiram against the leadership of Moses and Aaron. This event highlights issues of authority and God's chosen leadership. 5. The Israelite CommunityThe larger group of Israelites who are witnessing the rebellion and the subsequent divine response. Their reaction and involvement are crucial to understanding the communal dynamics at play. Teaching Points Divine Authority and LeadershipGod establishes leaders for His people, and challenging this authority is ultimately a challenge against God Himself. The Role of IntercessionMoses and Aaron often intercede for the people, demonstrating the importance of prayer and mediation in leadership. The Consequences of RebellionRebellion against God's appointed leaders leads to severe consequences, emphasizing the need for submission to God's will. God's Holiness and JusticeGod's response to rebellion underscores His holiness and justice, reminding believers of the seriousness of sin. Community ResponsibilityThe Israelite community's involvement in the rebellion highlights the collective responsibility of God's people to uphold His commands. Bible Study Questions 1. How does the role of Moses and Aaron in Numbers 16:20 reflect God's design for leadership within the church today? 2. In what ways can we identify and avoid the spirit of rebellion in our own lives, as seen in Korah's rebellion? 3. How does the concept of intercession by Moses and Aaron inform our understanding of prayer and mediation in our spiritual lives? 4. What lessons can we learn from the consequences faced by the rebels in Numbers 16 about the importance of obedience to God's commands? 5. How can the community dynamics in Numbers 16 inform our approach to accountability and support within our own faith communities? Connections to Other Scriptures Exodus 3The calling of Moses at the burning bush, where God establishes Moses as the leader of His people, setting the stage for the authority challenged in Numbers 16. Leviticus 10The death of Nadab and Abihu, Aaron's sons, for offering unauthorized fire, which parallels the theme of respecting God's appointed order and holiness. 1 Samuel 15The rejection of Saul as king for disobedience, illustrating the importance of obedience to God's commands and the consequences of rebellion. Hebrews 5The role of Jesus as the ultimate high priest, connecting the priestly role of Aaron to the New Testament understanding of Christ's priesthood. Discontent a Rebellion Against God | J. Burroughs. | Numbers 16:1-35 | Elevated Character Exposed to Violence | T. Guthrie. | Numbers 16:1-35 | Envy and its Bitter Fruits | E.S. Prout | Numbers 16:1-35 | Every Man in His Place | J. Parker, D. D. | Numbers 16:1-35 | Every Man Should Walk as He is Called of God | J. Spencer. | Numbers 16:1-35 | Fatal Discontent | J. Parker, D. D. | Numbers 16:1-35 | Korah | R. A. Hallam, D. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | J. C. Gray. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Isaac Williams, B. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Preacher's Analyst | Numbers 16:1-35 | Korah, Dathan, and Abiram | Bp. Harvey Goodwin. | Numbers 16:1-35 | Korah, Dathan, and Abiram | C. Kingsley, M. A. | Numbers 16:1-35 | Leaders of Disaffection | C. H. Mackintosh. | Numbers 16:1-35 | Presumptuous Service | J. Parker, D. D. | Numbers 16:1-35 | Separation for Nearness to God | C. New. | Numbers 16:1-35 | The Greater Our Means are to Prevent Sin | W. Attersoll. | Numbers 16:1-35 | The Privileges of the Levites | Henry, Matthew | Numbers 16:1-35 | The Resentment of Moses Against Sinners | | Numbers 16:1-35 | Whatsoever Evil Men Do, They are Ready to Justify It | W. Attersoll. | Numbers 16:1-35 | Wicked Ambition Faith Fully Rebuked | W. Jones. | Numbers 16:1-35 | Korah's Rebellion | W. Binnie | Numbers 16:4-35 | The Destruction of Korah and His Company | D. Young | Numbers 16:16-35 | Korah's Rebellion | W. Binnie | Numbers 16:19-22, 41-50 |
People Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, ReubenitesPlaces Wilderness of ParanTopics Aaron, Saying, Spake, Speaketh, SpokeDictionary of Bible Themes Numbers 16:1-35 5714 men Numbers 16:1-50 5550 speech, negative Numbers 16:8-33 7206 community Numbers 16:18-35 8269 holiness, separation from worldly Numbers 16:19-20 1193 glory, revelation of Numbers 16:20-22 5072 Aaron, spokesman Library September 3. "The God of Israel Hath Separated You" (Num. xvi. 9). "The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot … Rev. A. B. Simpson—Days of Heaven Upon Earth Death Swallowed up in victory Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue … John Newton—Messiah Vol. 2 Whether Vengeance Should be Taken on those who have Sinned Involuntarily? Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood … Saint Thomas Aquinas—Summa Theologica Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III The Life and Death of Mr. Badman, Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific … John Bunyan—The Works of John Bunyan Volumes 1-3 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 16:20 NIVNumbers 16:20 NLTNumbers 16:20 ESVNumbers 16:20 NASBNumbers 16:20 KJV
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