Numbers 16:23
Then the LORD said to Moses,
So
The word "So" serves as a conjunction, linking the previous events with the divine response. In the context of Numbers 16, this conjunction indicates a continuation of the narrative where God is actively involved. The Hebrew word often translated as "so" is "וַיֹּאמֶר" (vayomer), which is a common biblical term used to introduce direct speech, emphasizing the immediacy and relevance of God's communication.

the LORD
The term "the LORD" is a translation of the Hebrew "YHWH," the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His covenant relationship with Israel. In the context of Numbers 16, it underscores God's authority and His direct involvement in the affairs of His people, particularly in addressing rebellion and maintaining holiness within the community.

said
The word "said" is derived from the Hebrew "אָמַר" (amar), which means to speak, declare, or command. This verb is frequently used in the Old Testament to convey divine communication. It highlights the authoritative and purposeful nature of God's words. In this passage, it indicates that God is about to provide instruction or judgment, reflecting His active role in guiding and correcting His people.

to Moses
The phrase "to Moses" identifies the recipient of God's communication. Moses, whose name in Hebrew is "מֹשֶׁה" (Moshe), is the chosen leader and prophet of Israel. His role as an intermediary between God and the Israelites is crucial, as he conveys God's will and instructions to the people. In the context of Numbers 16, Moses is the faithful servant through whom God addresses the rebellion led by Korah, Dathan, and Abiram, reaffirming Moses' leadership and God's chosen order.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who communicates directly with Moses, demonstrating His authority and involvement in the affairs of His people.

2. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. Moses serves as the mediator between God and the Israelites.

3. Korah's Rebellion
A significant event where Korah, along with Dathan, Abiram, and others, challenged the leadership of Moses and Aaron, questioning their authority and God's chosen order.

4. The Israelite Camp
The setting of this event, where the Israelites are encamped in the wilderness, journeying towards the Promised Land.

5. The Tent of Meeting
The place where Moses often received direct communication from God, symbolizing God's presence among His people.
Teaching Points
God's Sovereignty and Authority
God is sovereign and His authority is absolute. He chooses leaders according to His will, and it is our responsibility to respect and follow His appointed order.

The Danger of Rebellion
Rebellion against God's chosen leaders is a serious offense. It reflects a deeper rebellion against God Himself, which can lead to severe consequences.

The Role of a Mediator
Moses serves as a mediator between God and the people, prefiguring Christ as our ultimate mediator. We are called to respect and value the role of spiritual leaders in our lives.

The Importance of Obedience
Obedience to God's commands and His appointed leaders is crucial for maintaining order and receiving His blessings. Disobedience disrupts the community and dishonors God.

God's Communication with His People
God communicates with His people through His chosen servants. We should be attentive to His voice and guidance, as revealed through Scripture and godly leadership.
Bible Study Questions
1. How does the event of Korah's rebellion challenge our understanding of God's authority and the importance of respecting His chosen leaders?

2. In what ways can we see the role of Moses as a mediator foreshadowing the work of Christ? How does this understanding impact our relationship with Jesus?

3. Reflect on a time when you struggled with authority. How can the lessons from Numbers 16:23 help you approach similar situations in the future?

4. How does the account of Korah's rebellion connect with other biblical accounts of disobedience, such as those of Nadab and Abihu or King Saul? What common themes do you observe?

5. What practical steps can we take to ensure we are obedient to God's commands and respectful of His appointed leaders in our church and community?
Connections to Other Scriptures
Exodus 3
The calling of Moses at the burning bush, where God first establishes Moses as His chosen leader, setting the stage for his authority.

Leviticus 10
The account of Nadab and Abihu, which highlights the importance of respecting God's holiness and the consequences of disobedience.

1 Samuel 15
The account of Saul's disobedience, illustrating the principle that rebellion against God's appointed leaders is ultimately rebellion against God Himself.

Hebrews 3
A New Testament reflection on Moses' faithfulness as a servant in God's house, drawing a parallel to Christ's superior role.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
Korah's RebellionW. Binnie Numbers 16:4-35
The Destruction of Korah and His CompanyD. Young Numbers 16:16-35
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Numbers 16:18-35

     8269   holiness, separation from worldly

Numbers 16:23-32

     5682   family, significance

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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