"Tell the congregation to move away from the dwellings of Korah, Dathan, and Abiram." Say to the assemblyThis phrase indicates a direct command from God to Moses, emphasizing the importance of communication within the community of Israel. The Hebrew word for "assembly" is "עֵדָה" (edah), which refers to a congregation or gathering of people. Historically, the assembly represents the collective body of Israelites, who are called to listen and respond to God's directives. This highlights the communal aspect of faith and obedience, where the entire community is involved in the covenant relationship with God. Move away The command to "move away" is a call for separation, both physically and spiritually, from those who are in rebellion against God. The Hebrew root "סוּר" (sur) means to turn aside or depart. This action signifies a clear distinction between those who follow God's commands and those who oppose them. It serves as a warning and a protective measure, urging the faithful to distance themselves from sin and its consequences. from the tents The reference to "tents" is significant in the nomadic context of the Israelites, who lived in temporary dwellings during their journey through the wilderness. The tent symbolizes one's household and personal domain. By instructing the people to move away from the tents of the rebellious, God is emphasizing the need to separate from the influence and presence of sin within one's immediate environment. of Korah, Dathan, and Abiram Korah, Dathan, and Abiram are named specifically as leaders of the rebellion against Moses and Aaron, and ultimately against God. Their mention underscores the seriousness of their sin and the direct challenge they posed to God's appointed leadership. Historically, this rebellion is a pivotal moment in Israel's journey, illustrating the dangers of pride and disobedience. The naming of these individuals serves as a cautionary tale for future generations about the consequences of defying divine authority. Persons / Places / Events 1. KorahA Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood. 2. Dathan and AbiramReubenites who joined Korah in his rebellion, questioning Moses' leadership and authority. 3. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. 4. The CongregationThe assembly of the Israelites who were witnesses to the rebellion and the subsequent judgment. 5. The Tents of Korah, Dathan, and AbiramThe physical locations associated with the rebels, symbolizing their defiance and impending judgment. Teaching Points The Danger of RebellionRebellion against God-appointed leadership is ultimately rebellion against God Himself. We must be cautious of pride and discontent that lead us to challenge God's order. The Importance of SeparationGod instructed the congregation to move away from the tents of the rebels. This teaches us the importance of separating ourselves from sin and those who lead us away from God's truth. God's Sovereign ChoiceThe rebellion highlights the importance of recognizing and respecting God's sovereign choices in leadership and authority within the church and our lives. The Consequences of SinThe judgment that fell upon Korah, Dathan, and Abiram serves as a sobering reminder of the serious consequences of sin and disobedience. Community ResponsibilityThe congregation was called to act and separate themselves from the rebels, showing that the community has a responsibility to uphold righteousness and reject sin. Bible Study Questions 1. What can we learn from the rebellion of Korah, Dathan, and Abiram about the nature of pride and discontent? 2. How does the instruction to "move away from the tents" apply to our lives today in terms of separating from sin and negative influences? 3. In what ways can we ensure that we are respecting and supporting God-appointed leadership in our church and community? 4. How does the account of Korah's rebellion connect with other biblical examples of rebellion, and what lessons can we draw from these connections? 5. What steps can we take as a community to ensure that we are upholding righteousness and rejecting sin, both individually and collectively? Connections to Other Scriptures Exodus 32The rebellion of Korah, Dathan, and Abiram can be compared to the incident of the golden calf, where the Israelites also rebelled against God's appointed leadership. Jude 1:11This verse references the rebellion of Korah as a warning against false teachers and those who reject authority. Psalm 106:16-18This passage recounts the rebellion and God's judgment, emphasizing the consequences of challenging God's chosen leaders. Discontent a Rebellion Against God | J. Burroughs. | Numbers 16:1-35 | Elevated Character Exposed to Violence | T. Guthrie. | Numbers 16:1-35 | Envy and its Bitter Fruits | E.S. Prout | Numbers 16:1-35 | Every Man in His Place | J. Parker, D. D. | Numbers 16:1-35 | Every Man Should Walk as He is Called of God | J. Spencer. | Numbers 16:1-35 | Fatal Discontent | J. Parker, D. D. | Numbers 16:1-35 | Korah | R. A. Hallam, D. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | J. C. Gray. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Isaac Williams, B. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Preacher's Analyst | Numbers 16:1-35 | Korah, Dathan, and Abiram | Bp. Harvey Goodwin. | Numbers 16:1-35 | Korah, Dathan, and Abiram | C. Kingsley, M. A. | Numbers 16:1-35 | Leaders of Disaffection | C. H. Mackintosh. | Numbers 16:1-35 | Presumptuous Service | J. Parker, D. D. | Numbers 16:1-35 | Separation for Nearness to God | C. New. | Numbers 16:1-35 | The Greater Our Means are to Prevent Sin | W. Attersoll. | Numbers 16:1-35 | The Privileges of the Levites | Henry, Matthew | Numbers 16:1-35 | The Resentment of Moses Against Sinners | | Numbers 16:1-35 | Whatsoever Evil Men Do, They are Ready to Justify It | W. Attersoll. | Numbers 16:1-35 | Wicked Ambition Faith Fully Rebuked | W. Jones. | Numbers 16:1-35 | Korah's Rebellion | W. Binnie | Numbers 16:4-35 | The Destruction of Korah and His Company | D. Young | Numbers 16:16-35 | Korah's Rebellion | W. Binnie | Numbers 16:19-22, 41-50 |
People Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, ReubenitesPlaces Wilderness of ParanTopics Abiram, Abi'ram, Assembly, Company, Congregation, Dathan, Dwelling, Dwellings, Habitation, Korah, Move, Round, Saying, Speak, Tabernacle, Tent, Tents, Withdraw, YourselvesDictionary of Bible Themes Numbers 16:1-35 5714 men Numbers 16:1-50 5550 speech, negative Numbers 16:8-33 7206 community Numbers 16:18-35 8269 holiness, separation from worldly Numbers 16:23-32 5682 family, significance Library September 3. "The God of Israel Hath Separated You" (Num. xvi. 9). "The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot … Rev. A. B. Simpson—Days of Heaven Upon Earth Death Swallowed up in victory Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue … John Newton—Messiah Vol. 2 Whether Vengeance Should be Taken on those who have Sinned Involuntarily? Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood … Saint Thomas Aquinas—Summa Theologica Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III The Life and Death of Mr. Badman, Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific … John Bunyan—The Works of John Bunyan Volumes 1-3 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 16:24 NIVNumbers 16:24 NLTNumbers 16:24 ESVNumbers 16:24 NASBNumbers 16:24 KJV
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