Nehemiah 3:31
Next to him, Malchijah, one of the goldsmiths, made repairs as far as the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the upper room above the corner.
Next to him
This phrase indicates the collaborative effort in the rebuilding of Jerusalem's walls. The Hebrew word used here, "יַד" (yad), often translated as "hand" or "side," emphasizes the unity and cooperation among the workers. It reflects the communal spirit and shared purpose that characterized the restoration efforts, a powerful reminder of the strength found in unity within the body of Christ.

Malchijah
The name Malchijah means "My King is Yahweh," which is significant in the context of the rebuilding of Jerusalem. It underscores the dedication of the workers to their divine King, Yahweh, and their commitment to His purposes. This name serves as a reminder of the importance of aligning our work and lives with God's sovereignty and lordship.

one of the goldsmiths
Goldsmiths were skilled artisans, and their involvement in the repairs highlights the diverse talents and contributions of the people. The Hebrew term "צֹרֵף" (tsoreph) indicates a craftsman who works with precious metals, symbolizing the value and care put into the restoration. This reflects the biblical principle that all skills and professions can be used for God's glory and the edification of His people.

made repairs
The Hebrew word "חָזַק" (chazaq) means to strengthen or repair. This action is not just physical but also spiritual, as the rebuilding of the walls represents the restoration of the community's faith and identity. It serves as an encouragement to believers to engage in the work of restoration in their own lives and communities, trusting in God's strength.

as far as the house of the temple servants
The temple servants, or "Nethinim," were a group dedicated to assisting the Levites in the temple. Their mention here signifies the importance of service and dedication to God's house. It reminds us of the call to serve faithfully in whatever capacity God has placed us, contributing to the spiritual and communal life of the church.

and the merchants
Merchants played a crucial role in the economy and daily life of Jerusalem. Their inclusion in the rebuilding effort illustrates the integration of various societal roles in God's work. It highlights the biblical truth that all aspects of life, including commerce, are under God's domain and can be avenues for His purposes.

opposite the Inspection Gate
The Inspection Gate, or "Miphkad Gate," was likely a place of assembly or review. The Hebrew root "פָּקַד" (paqad) means to attend to or muster. This gate's mention suggests a place of accountability and evaluation, reminding believers of the importance of self-examination and readiness for God's inspection in our spiritual journey.

and as far as the room above the corner
The "room above the corner" indicates a specific location on the wall, possibly a strategic point for defense. The Hebrew word "פִּנָּה" (pinah) means corner or cornerstone, often symbolizing strength and foundation. This imagery points to Christ as the cornerstone of our faith, the one who provides stability and direction in our lives.

Persons / Places / Events
1. Malchijah
A goldsmith involved in the repair of Jerusalem's wall. His participation highlights the diverse group of people contributing to the rebuilding effort, regardless of their usual professions.

2. Goldsmiths
Skilled artisans who typically worked with precious metals. Their involvement in construction work underscores the communal effort and the importance of the task at hand.

3. Temple Servants
Individuals who served in the temple, possibly the Nethinim, who were assigned to assist the Levites. Their proximity to the construction site indicates their integral role in the community.

4. Merchants
Traders who were likely involved in the economic life of Jerusalem. Their mention suggests the wall's significance for both spiritual and economic security.

5. Inspection Gate
A gate in Jerusalem's wall, possibly used for military or administrative purposes. Its repair was crucial for the city's defense and organization.
Teaching Points
Diverse Contributions Matter
Just as goldsmiths and merchants contributed to the wall's repair, every believer has a role in building up the church, regardless of their background or profession.

Community Effort
The rebuilding of Jerusalem's wall was a communal task. Similarly, the church thrives when its members work together towards common goals.

Spiritual and Practical Balance
The mention of temple servants and merchants indicates the need for both spiritual dedication and practical engagement in community life.

Preparedness and Defense
The repair of the Inspection Gate symbolizes the need for vigilance and readiness in our spiritual lives, ensuring we are fortified against challenges.
Bible Study Questions
1. How does the involvement of diverse individuals in Nehemiah 3:31 inspire you to contribute to your local church or community?

2. In what ways can the concept of unity in diversity, as seen in Nehemiah 3 and 1 Corinthians 12, be applied to modern church life?

3. Reflect on the balance between spiritual service and practical work in your life. How can you ensure both are given appropriate attention?

4. What are some "gates" in your life that need repair or strengthening to ensure spiritual readiness and defense?

5. How can the example of communal effort in Nehemiah 3 encourage you to engage more actively in collaborative projects within your community or church?
Connections to Other Scriptures
1 Corinthians 12
This chapter discusses the body of Christ and the diversity of gifts and roles within the church. Just as different people with various skills contributed to rebuilding the wall, so too does the church require diverse gifts to function effectively.

Ephesians 4
This passage emphasizes unity and the building up of the body of Christ. The collective effort in Nehemiah reflects the unity and cooperation needed within the church.

Ezra 2
Lists the temple servants and their roles, providing context for their mention in Nehemiah and highlighting their ongoing service to the community.
A Godly AncestryT. C. Finlayson.Nehemiah 3:1-32
A Suggestive Church RecordHomiletic CommentaryNehemiah 3:1-32
Associated LabourScientific IllustrationsNehemiah 3:1-32
At WorkT. Rowson.Nehemiah 3:1-32
Church WorkR.A. Redford Nehemiah 3:1-32
Honourable MentionT. C. Finlayson.Nehemiah 3:1-32
Individual LaboursA. G. Griffith.Nehemiah 3:1-32
Life's MasonryHomiletic CommentaryNehemiah 3:1-32
Merchant WorkersJ. M. Randall.Nehemiah 3:1-32
Ministers Should be LeadersJ. M. Randall.Nehemiah 3:1-32
System and Detail in WorkHomiletic CommentaryNehemiah 3:1-32
The Builders At WorkW. P. Lockhart.Nehemiah 3:1-32
The Building of the WallW. P. Lockhart.Nehemiah 3:1-32
The Repairer of the BreachW. Ritchie.Nehemiah 3:1-32
People
Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, Zur
Places
Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, Zanoah
Topics
Angle, Ascent, Carried, Chamber, Corner, Dealers, Doorway, Front, Gate, Goldsmiths, Goldsmith's, Gold-workers, Hammiphkad, Inspection, Malchiah, Malchijah, Malchi'jah, Merchants, Miphkad, Muster, Nethinim, Nethinims, Opposite, Over-against, Refiner, Repaired, Repairs, Room, Servants, Strengthened, Temple, Traders, Upper, Wall
Dictionary of Bible Themes
Nehemiah 3:31-32

     4345   metalworkers
     5272   craftsmen
     5323   gate
     5407   merchants
     5433   occupations
     5587   trade

Library
'Over against his House'
'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you
Alexander Maclaren—Expositions of Holy Scripture

The Broad Wall
"The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Nehemiah 3:31 NIV
Nehemiah 3:31 NLT
Nehemiah 3:31 ESV
Nehemiah 3:31 NASB
Nehemiah 3:31 KJV

Nehemiah 3:31 Commentaries

Bible Hub
Nehemiah 3:30
Top of Page
Top of Page