Nehemiah 3:32
And between the upper room above the corner and the Sheep Gate, the goldsmiths and merchants made repairs.
And between the upper room of the corner
This phrase indicates a specific location on the wall of Jerusalem. The "upper room of the corner" suggests a strategic point, possibly a tower or elevated area that provided a vantage point for defense. In the Hebrew context, the word for "corner" (פִּנָּה, pinnah) often signifies strength and protection, symbolizing the importance of fortifying the city's defenses. Historically, corners of city walls were crucial for military strategy, offering a place to mount a defense against invaders. This highlights the meticulous planning and strategic importance of the reconstruction efforts led by Nehemiah.

and the Sheep Gate
The Sheep Gate was one of the gates of Jerusalem, located in the northeastern part of the city. It was named for its use in bringing sheep into the city, particularly those destined for sacrifice in the temple. The Hebrew word for "gate" (שַׁעַר, sha'ar) implies an entryway or portal, often symbolizing access to something sacred or significant. The Sheep Gate's proximity to the temple underscores its spiritual importance, as it facilitated the sacrificial system central to Jewish worship. This gate's repair signifies a restoration not just of the city's physical structure but also of its religious life and practices.

the goldsmiths and merchants
The involvement of "goldsmiths and merchants" in the repairs is noteworthy. Goldsmiths (צֹרֵף, tsoreph) were skilled artisans, often working with precious metals, indicating a level of craftsmanship and attention to detail in the reconstruction. Merchants (רֹכֵל, rokel) were traders, suggesting a diverse group of people contributing to the work. This collaboration reflects the communal effort and unity among the people of Jerusalem, transcending occupational boundaries. It illustrates the principle that everyone, regardless of their usual trade, has a role in the work of God and the restoration of His city.

made repairs
The phrase "made repairs" (חָזַק, chazaq) conveys the act of strengthening or fortifying. In the context of Nehemiah, it signifies more than just physical repairs; it represents a spiritual renewal and commitment to God's purposes. The Hebrew root suggests a sense of courage and determination, as the people faced opposition and challenges during the rebuilding process. This act of repairing the walls is symbolic of restoring the community's faith and identity, emphasizing the theme of restoration and renewal that runs throughout the book of Nehemiah.

Persons / Places / Events
1. Upper Room of the Corner
This refers to a specific section of the wall of Jerusalem. It was likely a strategic point in the city's defenses, indicating the importance of its repair.

2. Sheep Gate
A gate in the wall of Jerusalem, traditionally used for bringing sheep into the city for sacrifices. It symbolizes the importance of worship and sacrifice in the life of Israel.

3. Goldsmiths
Skilled artisans who worked with precious metals. Their involvement in the repair work highlights the communal effort and the diverse skills brought together for the task.

4. Merchants
Traders and business people who contributed to the rebuilding efforts. Their participation underscores the economic and social dimensions of the community's restoration.

5. Repairs
The act of rebuilding the wall, which was a significant communal project led by Nehemiah. It symbolizes restoration, protection, and the renewal of the covenant community.
Teaching Points
Community Involvement
The rebuilding of the wall required the participation of all community members, regardless of their usual roles. This teaches us the importance of unity and collaboration in achieving common goals.

Diverse Skills and Contributions
Just as goldsmiths and merchants contributed their unique skills, we are reminded that every person has a role to play in the work of God, regardless of their background or profession.

Symbolism of the Sheep Gate
The Sheep Gate's connection to sacrifice and worship highlights the centrality of worship in our lives. It reminds us to prioritize our relationship with God in all our endeavors.

Strategic Importance of the Wall
The focus on specific parts of the wall, like the upper room of the corner, teaches us to pay attention to strategic areas in our spiritual lives that need strengthening and protection.

Restoration and Renewal
The act of repairing the wall symbolizes spiritual renewal and the restoration of God's people. It encourages us to seek restoration in our own lives and communities.
Bible Study Questions
1. What does the involvement of goldsmiths and merchants in the rebuilding of the wall teach us about the role of different professions in God's work today?

2. How can the strategic importance of the upper room of the corner be applied to identifying and strengthening key areas in our spiritual lives?

3. In what ways does the Sheep Gate's connection to sacrifice and worship challenge us to prioritize our relationship with God?

4. How does the communal effort in Nehemiah 3:32 inspire us to work together in our local church or community projects?

5. Reflect on a time when you participated in a group effort for a common goal. How did this experience relate to the themes of restoration and renewal found in Nehemiah 3:32?
Connections to Other Scriptures
Ezra 6:15
This verse connects to the theme of rebuilding, as it describes the completion of the temple. Both passages emphasize the importance of restoring what was broken for the sake of worship and community.

Ephesians 4:16
This New Testament passage speaks to the body of Christ being built up as each part does its work. It parallels the communal effort seen in Nehemiah, where each group contributes to the whole.

1 Corinthians 12:12-27
The diversity of gifts and roles within the body of Christ is mirrored in the diverse groups working on the wall, showing the importance of unity and cooperation.
A Godly AncestryT. C. Finlayson.Nehemiah 3:1-32
A Suggestive Church RecordHomiletic CommentaryNehemiah 3:1-32
Associated LabourScientific IllustrationsNehemiah 3:1-32
At WorkT. Rowson.Nehemiah 3:1-32
Church WorkR.A. Redford Nehemiah 3:1-32
Honourable MentionT. C. Finlayson.Nehemiah 3:1-32
Individual LaboursA. G. Griffith.Nehemiah 3:1-32
Life's MasonryHomiletic CommentaryNehemiah 3:1-32
Merchant WorkersJ. M. Randall.Nehemiah 3:1-32
Ministers Should be LeadersJ. M. Randall.Nehemiah 3:1-32
System and Detail in WorkHomiletic CommentaryNehemiah 3:1-32
The Builders At WorkW. P. Lockhart.Nehemiah 3:1-32
The Building of the WallW. P. Lockhart.Nehemiah 3:1-32
The Repairer of the BreachW. Ritchie.Nehemiah 3:1-32
People
Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, Zur
Places
Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, Zanoah
Topics
Angle, Ascent, Carried, Chamber, Corner, Dealers, Door, Gate, Goldsmiths, Gold-workers, Merchants, Refiners, Repaired, Repairs, Room, Sheep, Sheep-gate, Strengthened, Traders, Upper, Wall
Dictionary of Bible Themes
Nehemiah 3:31-32

     4345   metalworkers

Library
'Over against his House'
'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you
Alexander Maclaren—Expositions of Holy Scripture

The Broad Wall
"The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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