Nehemiah 4:1
Now when Sanballat heard that we were rebuilding the wall, he was furious and filled with indignation. He ridiculed the Jews
Now when Sanballat heard
The mention of Sanballat introduces us to a key antagonist in the narrative of Nehemiah. Sanballat was a Samaritan leader, and his opposition to Nehemiah's efforts is rooted in the historical animosity between the Samaritans and the Jews. The Hebrew root for "heard" (שָׁמַע, shama) implies not just the act of hearing but also understanding and reacting to the news. This sets the stage for the conflict, as Sanballat's awareness of the rebuilding project triggers his subsequent actions.

that we were rebuilding the wall
The phrase highlights the collective effort of the Jewish people under Nehemiah's leadership. The Hebrew word for "rebuilding" (בָּנָה, banah) signifies not only construction but also restoration and renewal. The wall of Jerusalem was more than a physical structure; it symbolized the restoration of the Jewish community's identity and security. Historically, the walls of a city were crucial for protection and represented the strength and autonomy of its people.

he became furious
Sanballat's fury is a reaction to the perceived threat that a fortified Jerusalem posed to his influence and control in the region. The Hebrew word for "furious" (חָרָה, charah) conveys a deep, burning anger. This intense emotional response underscores the seriousness of the opposition Nehemiah faced. From a spiritual perspective, this reflects the broader theme of resistance that God's people often encounter when pursuing His purposes.

and he mocked the Jews
Mockery is a common tactic used by opponents to undermine and discourage. The Hebrew root for "mocked" (לָעַג, laag) suggests scorn and derision. Sanballat's mockery was intended to belittle the efforts of the Jews and sow doubt among them. This reflects a spiritual truth that believers often face ridicule when they step out in faith. However, it also serves as a reminder of the importance of perseverance and reliance on God in the face of opposition.

Persons / Places / Events
1. Sanballat
A prominent adversary of the Jews during the rebuilding of Jerusalem's walls. He was a Samaritan leader who opposed Nehemiah's efforts to restore the city.

2. The Jews
The people of Israel who returned from exile and were working under Nehemiah's leadership to rebuild the walls of Jerusalem.

3. The Wall of Jerusalem
The structure being rebuilt by the Jews, symbolizing the restoration of their community and protection from enemies.

4. Nehemiah
The governor of Judah, appointed by the Persian king, who led the efforts to rebuild Jerusalem's walls and reform the community.

5. Rebuilding Effort
The collective work of the Jewish people to restore the walls of Jerusalem, which was met with opposition from surrounding enemies.
Teaching Points
Opposition to God's Work
Expect resistance when undertaking God's work. Just as Sanballat opposed the rebuilding, believers today may face opposition when pursuing God's purposes.

Righteous Indignation
Understand the difference between human anger and righteous indignation. Sanballat's fury was rooted in self-interest, contrasting with Nehemiah's righteous anger for God's glory.

Perseverance in Faith
Persevere in the face of mockery and opposition. Nehemiah's leadership exemplifies steadfastness and reliance on God amidst challenges.

Community and Unity
The rebuilding effort required unity among the Jews. Similarly, the church today must work together in unity to accomplish God's mission.

Prayer and Action
Balance prayer with action. Nehemiah's response to opposition was both spiritual (prayer) and practical (strategic planning).
Bible Study Questions
1. How does Sanballat's reaction to the rebuilding of the wall reflect the nature of opposition we might face today when doing God's work?

2. In what ways can we draw strength from Nehemiah's example when we encounter mockery or resistance in our faith journey?

3. How does the unity of the Jewish people in rebuilding the wall inspire us to foster community within our own church or faith group?

4. What are some practical steps we can take to balance prayer and action in our personal lives and ministry efforts?

5. How can we apply the lessons from Nehemiah 4:1 to situations where we face opposition in our workplace, community, or family?
Connections to Other Scriptures
Ezra 4
This chapter provides context for the opposition faced by the Jews during the rebuilding of the temple, showing a pattern of resistance from surrounding peoples.

Psalm 2:1-4
This passage speaks to the futility of nations raging against God's plans, similar to Sanballat's opposition to the rebuilding efforts.

Acts 4:25-26
The early church faced opposition, echoing the resistance Nehemiah and the Jews encountered, yet they found strength in God's sovereignty.
Censure Should not Interfere with DutyEpictetus.Nehemiah 4:1-4
Feeble Agencies not to be DespisedCharles Darwin.Nehemiah 4:1-4
Fool's-Bolts Should be DisregardedBp. Hall.Nehemiah 4:1-4
Intrinsic Energy not to be Gauged by MagnitudeJ. Gregory.Nehemiah 4:1-4
Petty Criticism Should be DisregardedChristian AgeNehemiah 4:1-4
Sanballat: a Study in Party SpiritA. Whyte, D. D.Nehemiah 4:1-4
Derision and DevotionW. Clarkson Nehemiah 4:1-6
The Building of the Wall of JerusalemR.A. Redford Nehemiah 4:1-23
The Work and Warfare of the ChurchJ.S. Exell Nehemiah 4:1-23
People
Ammonites, Arabians, Ashdodites, Sanballat, Tobiah, Tobijah
Places
Jerusalem, Samaria, Sheep Gate
Topics
Angry, Builded, Building, Built, Displeasing, Enraged, Furious, Greatly, Hearing, Incensed, Indignant, Indignation, Jews, Mocked, Mocketh, Pass, Rebuilding, Ridiculed, Sanballat, Sanbal'lat, Sport, Wall, Wrath, Wroth
Dictionary of Bible Themes
Nehemiah 4:1-2

     7505   Jews, the

Nehemiah 4:1-3

     4366   stones
     8796   persecution, forms of
     8816   ridicule, nature of

Nehemiah 4:1-4

     5775   abuse
     8800   prejudice

Nehemiah 4:1-5

     5893   insults

Library
Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Two Guards, Praying and Watching
"Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them."--Nehemiah 4:9. Nehemiah, and the Jews with him, were rebuilding the walls of Jerusalem. Sanballat and others were angry with them, and tried to stop the work. They determined to pounce upon the people on a sudden, and slay them, and so to put an end to what they were doing. Our text tells us what Nehemiah and his companions did in this emergency: "Nevertheless we made our prayer unto our God,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Centenary Commemoration of the Consecration of Bishop Seabury. 1884.
THE RT. REV. SAMUEL SEABURY, D.D. WAS CONSECRATED FIRST BISHOP OF CONNECTICUT AT ABERDEEN, NOVEMBER 14, 1784. The Diocesan Convention of 1884 met on the tenth day of June in St. James's Church, New London. Morning Prayer was read at 9 o'clock by the Rev. William B. Buckingham, Rector of the Parish, the Rev. Samuel H. Giesy, D.D., Rector of Christ Church, Norwich, and the Rev. Storrs O. Seymour, Rector of Trinity Church, Hartford. At 10-1/2 o'clock, after the singing of the 138th Hymn, the service
Various—The Sermons And Addresses At The Seabury Centenary

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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