Nehemiah 13:15
In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought into Jerusalem on the Sabbath day. So I warned them against selling food on that day.
In those days
This phrase sets the historical context, referring to the period when Nehemiah returned to Jerusalem after his time in the Persian court. It highlights a specific era of reform and spiritual renewal. The Hebrew root for "days" (יָמִים, yamim) often signifies not just a chronological period but a significant time of divine activity or intervention.

I saw men in Judah
Nehemiah's personal observation underscores his role as a leader deeply involved in the spiritual and social life of Judah. The mention of "Judah" is significant, as it was the heartland of the Jewish people, emphasizing the importance of maintaining covenantal faithfulness in the land promised to them by God.

treading winepresses on the Sabbath
The act of treading winepresses on the Sabbath was a direct violation of the commandment to keep the Sabbath day holy (Exodus 20:8-11). The Hebrew word for "Sabbath" (שַׁבָּת, Shabbat) means "rest" or "cessation," reflecting God's rest after creation. This activity symbolizes a disregard for God's ordained rhythm of work and rest, which was meant to be a sign of trust in His provision.

bringing in grain, loading it on donkeys
This phrase illustrates the commercial activity taking place on the Sabbath, which was prohibited. The use of donkeys for transport indicates the scale of the operation, suggesting a systemic issue rather than isolated incidents. Historically, this reflects the economic pressures and temptations faced by the people, challenging their commitment to God's laws.

along with wine, grapes, and figs
These items were staples of the ancient Near Eastern diet and economy, representing the abundance of God's provision. However, their trade on the Sabbath day turned blessings into transgressions. The Hebrew culture viewed such produce as gifts from God, meant to be enjoyed within the boundaries of His commandments.

All kinds of goods were being brought into Jerusalem on the Sabbath day
The phrase "all kinds of goods" indicates the widespread nature of the problem, suggesting a cultural shift away from Sabbath observance. Jerusalem, as the spiritual center, was meant to exemplify holiness and obedience. The influx of goods on the Sabbath symbolizes a breach in the community's spiritual integrity.

So I warned them against selling food on that day
Nehemiah's response was one of righteous indignation and corrective action. The Hebrew root for "warned" (עָדָה, 'adah) implies a strong admonition, reflecting Nehemiah's zeal for God's law. His leadership exemplifies the role of a godly leader in calling people back to covenant faithfulness, emphasizing the importance of obedience to God's commands as a testimony to the surrounding nations.

Persons / Places / Events
1. Nehemiah
The governor of Judah who led the rebuilding of Jerusalem's walls and instituted reforms to restore the spiritual and social order according to God's laws.

2. Judah
The region where Jerusalem is located, representing the heart of the Jewish nation and its religious practices.

3. Sabbath
The seventh day of the week, set apart by God as a day of rest and worship, as commanded in the Ten Commandments.

4. Winepresses and Grain
Symbols of economic activity and daily sustenance, which were being improperly prioritized over spiritual obedience.

5. Jerusalem
The holy city, central to Jewish worship and identity, where the desecration of the Sabbath was taking place.
Teaching Points
Sabbath Observance as a Covenant Sign
The Sabbath is a sign of the covenant between God and His people, reminding them of His creation and redemption. Observing it is an act of faith and obedience.

Prioritizing Spiritual Over Economic Gain
Nehemiah's actions remind us to prioritize our spiritual commitments over economic activities, trusting God to provide for our needs.

Community Accountability
Nehemiah's leadership shows the importance of holding one another accountable to God's standards, encouraging communal faithfulness.

Rest as a Divine Command
The Sabbath is not just a suggestion but a command for rest and worship, reflecting God's own rest after creation.

Cultural and Spiritual Integrity
Maintaining the distinctiveness of our faith practices, like the Sabbath, helps preserve our identity and witness in a secular world.
Bible Study Questions
1. How does Nehemiah's response to the Sabbath violations reflect his commitment to God's law, and how can we apply this commitment in our own lives?

2. In what ways can we ensure that our economic activities do not overshadow our spiritual responsibilities, especially in today's fast-paced world?

3. How can we, as a community of believers, hold each other accountable to God's standards without falling into legalism?

4. What are some practical ways to honor the Sabbath in our contemporary context, and how can this practice deepen our relationship with God?

5. How does the observance of the Sabbath serve as a witness to the world about our faith and trust in God's provision?
Connections to Other Scriptures
Exodus 20:8-11
The commandment to keep the Sabbath holy, which Nehemiah is upholding by confronting the people of Judah.

Isaiah 58:13-14
A call to honor the Sabbath as a delight and a holy day, promising blessings for those who do so.

Jeremiah 17:21-27
A warning against carrying burdens on the Sabbath, similar to Nehemiah's warning, emphasizing the importance of Sabbath observance.
Sabbath ObservanceAlexander MaclarenNehemiah 13:15
The Blessing of God on an Active Life Founded Upon His WordR.A. Redford Nehemiah 13:1-31
Personal Purification of the BelieverW. P. Lockhart.Nehemiah 13:7-31
The Devoted PatriotM. G. Pearse.Nehemiah 13:7-31
The Religious ReformerW. Ritchie.Nehemiah 13:7-31
Nehemiah's SincerityRobert Burns, D. D.Nehemiah 13:14-22
The Law of RewardA. Maclaren, D. D.Nehemiah 13:14-22
The Mercy of God Chin Origin of the Reward of Good WorksJoseph Mede, B. D.Nehemiah 13:14-22
An Argument for Sabbath-KeepingNehemiah 13:15-22
Keeping the SabbathD. J. Burrell, D. D.Nehemiah 13:15-22
Keeping the SabbathMonday Club Sermons., De Witt S. ClarkeNehemiah 13:15-22
Loyalty to the SabbathNehemiah 13:15-22
Profanation of the SabbathJ. Hambleton.Nehemiah 13:15-22
Sabbath DesecrationA. Maclaren, D. D.Nehemiah 13:15-22
Sabbath ObservanceJohn Budgen, M.A.Nehemiah 13:15-22
The Benefit of the SabbathJ. Venn, M. A.Nehemiah 13:15-22
The Sabbath DayW. Clarkson Nehemiah 13:15-22
People
Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, Zaccur
Places
Ammon, Ashdod, Babylon, Jerusalem, Moab
Topics
Admonished, Asses, Bringing, Burden, Burdens, Corn, Crushing, Donkeys, Figs, Forewarned, Getting, Goods, Grain, Grapes, Heaps, Jerusalem, Judah, Kinds, Lading, Loading, Loads, Manner, Marketing, Presses, Protested, Provision, Provisions, Putting, Sabbath, Sabbath-day, Sacks, Selling, Sheaves, Sold, Sorts, Testified, Testify, Therewith, Treading, Victuals, Warned, Wherein, Wine, Winepresses, Wine-presses, Wine-vats, Witness, Yea
Dictionary of Bible Themes
Nehemiah 13:15

     4440   fig-tree
     4458   grape
     4546   winepress
     5057   rest, physical

Nehemiah 13:15-16

     7240   Jerusalem, history

Nehemiah 13:15-18

     7429   Sabbath, in OT

Nehemiah 13:15-21

     5818   contempt

Nehemiah 13:15-22

     5242   buying and selling
     5407   merchants
     5587   trade

Nehemiah 13:15-27

     5345   influence
     8466   reformation

Library
Sabbath Observance
'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and
Alexander Maclaren—Expositions of Holy Scripture

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast
J. W. McGarvey—The Four-Fold Gospel

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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